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Persecution of Christians in the Middle East has been a recurring theme since the middle of the nineteenth century. The topic has experienced a resurgence in the last few years, especially during the Trump era. Middle Eastern Christians are often portrayed as a homogeneous, helpless group ever at the mercy of their Muslim enemies, a situation that only Western powers can remedy. The Politics of Persecution revisits this narrative with a critical eye. Mitri Raheb charts the plight of Christians in the Middle East from the invasion of Napoleon Bonaparte in 1799 to the so-called Arab Spring. The book analyzes the diverse socioeconomic and political factors that led to the diminishing role and numbers of Christians in Palestine, Egypt, Syria, Lebanon, and Jordan during the eras of Ottoman, French, and British Empires, through the eras of independence, Pan-Arabism, and Pan-Islamism, and into the current era of American empire. With an incisive exposé of the politics that lie behind alleged concerns for these persecuted Christians--and how the concept of persecution has been a tool of public diplomacy and international politics--Raheb reveals that Middle Eastern Christians have been repeatedly sacrificed on the altar of Western national interests. The West has been part of the problem for Middle Eastern Christianity and not part of the solution, from the massacre on Mount Lebanon to the rise of ISIS. The Politics of Persecution, written by a well-known Palestinian Christian theologian, provides an insider perspective on this contested region. Middle Eastern Christians survived successive empires by developing great elasticity in adjusting to changing contexts; they learned how to survive atrocities and how to resist creatively while maintaining a dynamic identity. In this light, Raheb casts the history of Middle Eastern Christians not so much as one of persecution but as one of resilience.
In The Myth of Persecution, Candida Moss, a leading expert on early Christianity, reveals how the early church exaggerated, invented, and forged stories of Christian martyrs and how the dangerous legacy of a martyrdom complex is employed today to silence dissent and galvanize a new generation of culture warriors. According to cherished church tradition and popular belief, before the Emperor Constantine made Christianity legal in the fourth century, early Christians were systematically persecuted by a brutal Roman Empire intent on their destruction. As the story goes, vast numbers of believers were thrown to the lions, tortured, or burned alive because they refused to renounce Christ. These saints, Christianity's inspirational heroes, are still venerated today. Moss, however, exposes that the "Age of Martyrs" is a fiction—there was no sustained 300-year-long effort by the Romans to persecute Christians. Instead, these stories were pious exaggerations; highly stylized rewritings of Jewish, Greek, and Roman noble death traditions; and even forgeries designed to marginalize heretics, inspire the faithful, and fund churches. The traditional story of persecution is still taught in Sunday school classes, celebrated in sermons, and employed by church leaders, politicians, and media pundits who insist that Christians were—and always will be—persecuted by a hostile, secular world. While violence against Christians does occur in select parts of the world today, the rhetoric of persecution is both misleading and rooted in an inaccurate history of the early church. Moss urges modern Christians to abandon the conspiratorial assumption that the world is out to get Christians and, rather, embrace the consolation, moral instruction, and spiritual guidance that these martyrdom stories provide.
The age of martyrs is not a thing of the past … Churches burned. Christians beheaded. Faith communities driven underground. Governments forcing silence upon those who profess fidelity to the Gospel. These experiences are not confined to members of the early Church or to the missionaries and converts in far-off pagan lands centuries ago. The persecution of Christians is happening right now-and it is closer to home than you may realize. Moral theologian and news analyst Dr. Thomas Williams incisively juxtaposes the still relatively unknown global Christian persecution of today with that of previous epochs, describing it in its various forms and providing insight into what it means for the Church and for society at large. Dr. Williams shows how Christian persecution has been with us since the time of Jesus, and how modern attacks against Christians spring from six primary sources: atheism, radical Islam, Hindu nationalism, totalitarianism, academia, and Satanism. He provides valuable advice on how these outrages can be remedied and explains what Christians can do to prepare for what is to come.
In this book, Noel D. Johnson and Mark Koyama tackle the question: how does religious liberty develop?
Since antiquity, European Jewish diaspora communities have used formal appeals to secular and religious authorities to secure favors or protection. Such petitioning took on particular significance in modern dictatorships, often as the only tool left for voicing political opposition. During the Holocaust, tens of thousands of European Jews turned to individual and collective petitions in the face of state-sponsored violence. This volume offers the first extensive analysis of petitions authored by Jews in nations ruled by the Nazis and their allies. It demonstrates their underappreciated value as a historical source and reveals the many attempts of European Jews to resist intensifying persecution and actively struggle for survival.
The Great Persecution under Diocletian and his imperial colleagues and successors is a foremost concern of modern scholarship on Roman persecution of Christians. This book is a systematic and comprehensive study of that persecution. Its focus is on events from 284 when Diocletian became emperor, to 313, when full religious liberty was granted to all religions by the so-called Edict of Milan. At least nine imperial orders were issued in 303 to 312 against Christianity. While Diocletian's orders were more concerned with the privileged upper classes of Christians, Maximinus Daia's orders were aimed at isolating all Christians from the Roman community. The enforcement of the imperial orders, and the sufferings of Christians under them, are examined on a diocese-by-diocese basis, comparing the situation in the West and in the East. In the late fourth century, Prudentius of Calahorra, poet and imperial official, complained about the loss of records on local martyrs, exclaiming, 'Alas for what is forgotten and lost to knowledge in the silence of the olden time! We are denied the facts about these matters, the very tradition is destroyed.' This book draws together the remains of what Prudentius feared was forgotten for ever.
This volume brings together seven seminal papers by the great radical historian Geoffrey de Ste. Croix, who died in 2000, on early Christian topics, with an especial focus on persecution and martyrdom. Christian martyrdom is a topic which conjures up ready images of inhumane persecutors confronted by Christian heroes who perish for the instant but win the long-term battle for reputation. In five of these essays Ste. Croix scrutinizes the evidence to reveal the significant role ofChristian themselves, first as volunteer martyrs and later, after the triumph of Christianity in the early fourth century, as organizers of much more effective persecutions. A sixth essay pursues the question of the control of Christianity through a comprehensive study of the context for one of theChurch's most important and divisive doctrinal decisions, at the Council of Chalcedon (AD 451); the key role of the emperor and his senior secular officials is revealed, contrary to the prevailing interpretation of Church historians. Finally the attitudes of the early Church towards property and slavery are reviewed, to show the divide between the Gospel message and actual practice.
"Not published for over 100 years, this text is now made available under the editorial direction of Richard Groves. The book includes a foreword by Edwin Gaustad and a series foreword by Walter B. Shurden."--BOOK JACKET.
The persecution and mass-murder of the Jews during World War II would not have been possible without the modern organization of division of labor. Moreover, the perpetrators were dependent on human and organizational resources they could not always control by hierarchy and coercion. Instead, the persecution of the Jews was based, to a large extent, on a web of inter-organizational relations encompassing a broad variety of non-hierarchical cooperation as well as rivalry and competition. Based on newly accessible government and corporate archives, this volume combines fresh evidence with an interpretation of the governance of persecution, presented by prominent historians and social scientists. Gerald D. Feldman was Professor of History and Director of the Institute of European Studies at the University of California, Berkeley. His special fields of interest were 20th-century German history, and he had a special interest in business history, most recently authoring a biography of Hugo Stinnes, participating in the history of the Deutsche Bank, and writing a history of the Allianz Insurance Company in the Nazi period. Wolfgang Seibel is Professor of Political Science at the University of Konstanz, Germany. Previous appointments include guest professorships at the Institute for Advanced Study, Vienna (1992), and the University of California at Berkeley (1994). He was also a temporary member of the School of Social Science (1989/90) and of the School of Historical Studies (2003) of the Institute of Advanced Study, Princeton. Currently (2004/2005) he is a fellow of the Wissenschaftskolleg zu Berlin. His research is mainly devoted to issues of politics, public bureaucracy and non-governmental organizations.