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A Tamil Classic on the Great Saiva Saints of South India.
The Tamil Devotional Classic Periya Puranam or “The Great Epic” by Sekkizhaar is the saga of the sixty-three Nayanmars or servitors of the Lord who not only lived for Him, on the other hand, adored Him in delightfully distinct ways. Lord Shiva whom these Saiva-Siddhantins worshiped is not a sectarian deity but the supreme creator preserver and destroyer of the Universe who comes in human form from time to time and ‘plays’ with these servitors when their devotion gets incandescent. These Nayanmars consists of devoted men and women of all ages and range from tribal hunters to emperors of vast domains. Caste, community, wealth, and status do not count with them even as they do not with the Lord. The trials and tribulations they cheerfully undergo and the incredible sacrifices they make for the Lord’s sake take our breath away. To pursue their stories is to inhale the air of sanctity and blessedness. Sri G.Vanmikanathan who has rendered the highlights of the original epic from Tamil to English with a racy running commentary is an experienced litterateur who has a number of other devotional works to his credit.
Sekkilar's Periya Puranam deals with the lives and times of 63 Naayanmaars who dedicated their lives in the service of alord Shiva and His devotees. The trials and tribulations faced by these saints leaves us wonder-struck. These tales also shows that the Lord is beyong the clutches of caste and creed as these Naayanmaars belonged to various castes and a few were even women. This makes the Puranam's appeal universal. This is rendered in a simple readable English prose form by an engineer turned scholar, Sri. S. Ponnuswamy. This work is sure to introduce the epic to and enthuse the readers of the present day generation to learn more about it.
Tamil classic on the great 63 Saiva saints of South India.
An illustrated A to Z reference containing more than 700 entries providing information on the theology, people, historical events, institutions and movements related to Hinduism.
Are Indian women powerful mother goddesses, or domestic handmaidens trailing behind men in literacy, wages, opportunities, and rights? Have they been agents of their own destinies, or voiceless victims of patriarchy? Behind these colorful over-simplifications lies the reality of many feminine personas belonging to various classes, ethnicities, religions, and castes. This two-volume set looks at Indian history from ancient to modern times, revealing precisely why ideas of gender rights were not static across eras or regions. Raman's work is a reflection on the various ways in which women in a non-Western culture have developed and expressed their own feminist agenda. Are Indian women powerful mother goddesses, or domestic handmaidens trailing behind men in literacy, wages, opportunities, and rights? Have they been agents of their own destinies, or voiceless victims of patriarchy? Behind these coloful over-simplifications lies the reality of many feminine personas belonging to various classes, ethnicities, religions, and castes. This two-volume set looks at Indian history from ancient to modern times, revealing precisely why ideas of gender rights were not static across eras or regions. Raman's work is a reflection on the various ways in which women in a non-western culture have developed and expressed their own feminist agenda. Individual chapters highlight the enduring legacies of many important male and female figures, illustrating how each played a key role in modifying the substance of women's lives. Political movements are examined as well, such as the nationalist reform movement of 1947 in which the ideal of Indian womanhood became central to the nation and the push for independence. Also included is a survey of women in contemporary India and the role they played in the resurgence of militant Hindu nationalism. Aside from being an engaging and readable narrative of Indian history, this set integrates women's issues, roles, and achievements into the general study of the times, providing a clear presentation of the social, cultural, religious, political, and economic realities that have helped shape the identity of Indian women.
Indira Viswanathan Peterson provides an introduction to the Sanskrit court epic (mahākāvya), an important genre in classical Indian poetry, and the first study of a celebrated sixth-century poem, the Kirātārjunīya (Arjuna and the Hunter) of Bhāravi. Sanskrit court epics are shown to be characterized both by formalism and a deep engagement with enduring Indian values. The Kirātārjunīya is the earliest literary treatment of the narrative of the Pandava hero Arjuna's combat with the great god Śiva, a seminal episode in the war epic Mahābhārata. Through a close analysis of the structural strategies of Bhāravi's poem, the author illuminates the aesthetic of the mahākāvya genre. Peterson demonstrates that the classical poet uses figurative language, rhetorical devices, and structural design as the primary instruments for advancing his argument, the reconciliation of heroic action, ascetic self-control, social duty, and devotion to God. Her discussion of the Kirātārjunīya in relation to its historical setting and to renderings of this epic episode in literary texts and temple sculpture of later periods reveals the existence of complex transactions in Indian civilization between the discourses of heroic epic and court poetry, political ideologies and devotional religion, Sanskrit and the regional languages, and classical and folk traditions. Selections from the Kirātārjunīya are presented in poetic translation.
This book investigates women’s ritual authority and the common boundaries between religion and notions of gender, ethnicity, and identity. Nanette R. Spina situates her study within the transnational Melmaruvathur Adhiparasakthi movement established by the Tamil Indian guru, Bangaru Adigalar. One of the most prominent, defining elements of this tradition is that women are privileged with positions of leadership and ritual authority. This represents an extraordinary shift from orthodox tradition in which religious authority has been the exclusive domain of male Brahmin priests. Presenting historical and contemporary perspectives on the transnational Adhiparasakthi organization, Spina analyzes women’s roles and means of expression within the tradition. The book takes a close look at the Adhiparasakthi society in Toronto, Canada (a Hindu community in both its transnational and diasporic dimensions), and how this Canadian temple has both shaped and demonstrated their own diasporic Hindu identity. The Toronto Adhiparasakthi society illustrates how Goddess theology, women's ritual authority, and “inclusivity” ethics have dynamically shaped the identity of this prominent movement overseas. Based on years of ethnographic fieldwork, the volume draws the reader into the rich textures of culture, community, and ritual life with the Goddess.
We can hear Urumula Naganna’s drum roll during the rendition of the Sri Akammagaru Kaviya. An oral tradition which is as old as the hills is captured in the book Gods, Heroes and their Storytellers. Do you know the story of how the Madiga community came to inherit the right to skin cattle carcass and produce leather articles? How are contemporary Folk Oral Literatures connected to the Ramayana and the Mahabharata? There are many such stories and tradition bearers who doggedly go on in spite of the onslaught of the digital media. The author here has tried his best in keeping these traditions alive by not only telling the stories but also by living with the story tellers themselves. The rich details give us a window to a world which is not only very far away for our everyday mundane existence but also makes us retrospect on what we are missing out. Each of the tradition bearers are different and so are their stories and the region to which they belong. These are not merely stories but a way of life for these oral narrators who are fast disappearing in today’s consumerist landscape. The need of the hour is to keep alive these traditions and the tradition bearers.