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First published in 1961, Perception and the Physical World contends that there are insuperable difficulties for the Representative and Phenomenalist theories. Unreflective common sense thinks of sense-perception as a direct grasping of the nature of the physical world. But when we are confronted with facts about sensory illusion, about the physical and physiological causes of perception, and with modern scientific views of the real nature of matter, it is hard to maintain such a Direct Realist' theory of perception. We tend to substitute a Copy or Representative theory which puts sense-impressions between ourselves and physical reality. Some philosophers overwhelmed by the difficulties of the Copy theory, retreat into Phenomenalism, which identifies the physical world with our sense-impressions. The author re-examines all the traditional objections to a Direct Realist theory and tries to show that they can be overcome. This book will be of interest to students of philosophy.
First published in 1961, Perception and the Physical World contends that there are insuperable difficulties for the Representative and Phenomenalist theories. Unreflective common sense thinks of sense-perception as a direct grasping of the nature of the physical world. But when we are confronted with facts about sensory illusion, about the physical and physiological causes of perception, and with modern scientific views of the real nature of matter, it is hard to maintain such a ‘Direct Realist’ theory of perception. We tend to substitute a Copy or Representative theory which puts sense-impressions between ourselves and physical reality. Some philosophers overwhelmed by the difficulties of the Copy theory, retreat into Phenomenalism, which identifies the physical world with our sense-impressions. The author re-examines all the traditional objections to a Direct Realist theory and tries to show that they can be overcome. This book will be of interest to students of philosophy.
Perception is a subject of great current interest and one that is is likely to escalate over coming years. The focus of this book is on conceptual and philosophical issues of perception, including the classic notion of unconscious inferences in perception. The book consists of contributions from a group of international researchers who spent a year together as distinguished fellows at the German Centre for Advanced Study.
Colour has long been a source of fascination to both scientists and philosophers. In Colour Perception: Mind and the physical world, leading scholars from cognitive psychology, philosophy, neurophysiology, and computational vision provide an overview of the contemporary developments in our understanding of colour. Written in a non-technical style and accessible to an interdisciplinary audience, the book will provide an invaluable resource for researchers in colour perception and the cognitive sciences.
Bill Brewer presents, motivates, and defends a bold new solution to a fundamental problem in the philosophy of perception. What is the correct theoretical conception of perceptual experience, and how should we best understand the most fundamental nature of our perceptual relation with the physical objects in the world around us? Most theorists today analyse perception in terms of its representational content, in large part in order to avoid fatal problems attending the early modern conception of perception as a relation with particular mind-dependent objects of experience. Having set up the underlying problem and explored the lessons to be learnt from the various difficulties faced by opposing early modern responses to it, Bill Brewer argues that this contemporary approach has serious problems of its own. Furthermore, the early modern insight that perception is most fundamentally to be construed as a relation of conscious acquaintance with certain direct objects of experience is, he claims, perfectly consistent with the commonsense identification of such direct objects with persisting mind-independent physical objects themselves. Brewer here provides a critical, historical account of the philosophy of perception, in order to present a defensible vindication of empirical realism.