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Prophets come in many varieties--ecstatic worshipers, inspired preachers, social justice advocates, and even political pundits. Their messages vary accordingly. The purpose of this book is to dig beneath the message to understand the how. How do modern-day prophets experience the prophetic impulse? The phenomenological study at the core of this book answers that question directly by examining the experience of Canadian Pentecostals. From there, the experience of modern-day prophets is compared with Old Testament prophets, with special attention given to Jeremiah. It turns out that prophets today share in the same experience as their Old Testament predecessors. This book can benefit three audiences. For the academy, this work provides the first phenomenological study of prophecy in Canada. For pastors, reading this book will be an exercise in empathy, placing you in the shoes of the prophets in your congregation, helping you to understand what goes on when someone prophesies. For everyday prophets, this book will affirm your connection, through Jesus, to the Old Testament prophetic tradition, enabling you to read those Old Testament books in a new experiential light.
This book explores recent developments in South African Pentecostalism, focusing on new prophetic churches. The chapters engage with a number of paradigm shifts in Christology, identified as complementing Christ, competing with Christ, removing Christ and replacing Christ. What are the implications of these shifts? Does it mean that believers no longer believe in Christ but in their leaders? Does it shift believers’ faith towards materiality than the person of Christ? This volume will be valuable for scholars of African Christianity and in particular those interested in the neo-prophetic movement and Christology in a South African context.
This book is an interdisciplinary study of the relationship between prophecy and politics in South African Pentecostalism. The role and the power of prophecy in enhancing the presence of politicians in the church square are unpacked through historical examples, as well as case studies of contemporary prophets. Solomon Kgatle argues that the influence of prophecy in politics has the potential to weaken the prophetic voice of the church in general and the Pentecostal movement in particular. He proposes a Pentecostal political theology of prophecy. This theology is developed by taking into cognizance the theoretical and theological frameworks of prophetic imagination and pneumatological imagination. In addition, this theology seeks a balance between prophecy and power and prophecy and sovereignty.
Why, when traditionally organized religious groups are seeing declining membership and participation, are networks of independent churches growing so explosively? Drawing on in-depth interviews with leaders and participants, The Rise of Network Christianity explains the social forces behind the fastest-growing form of Christianity in the U.S., which Brad Christerson and Richard Flory have labeled "Independent Network Charismatic." This form of Christianity emphasizes aggressive engagement with the supernatural-including healing, direct prophecies from God, engaging in "spiritual warfare" against demonic spirits--and social transformation. Christerson and Flory argue that macro-level social changes since the 1970s, including globalization and the digital revolution, have given competitive advantages to religious groups organized as networks rather than traditionally organized congregations and denominations. Network forms of governance allow for experimentation with controversial supernatural practices, innovative finances and marketing, and a highly participatory, unorthodox, and experiential faith, which is attractive in today's unstable religious marketplace. Christerson and Flory hypothesize that as more religious groups imitate this type of governance, religious belief and practice will become more experimental, more orientated around practice than theology, more shaped by the individual religious "consumer," and authority will become more highly concentrated in the hands of individuals rather than institutions. Network Christianity, they argue, is the future of Christianity in America.
In Prophecy today: reflections from a Southern African context, a group of theologians and scholars of religion from Zambia and South Africa reflects upon these questions. Anthropologists, Biblical scholars, practical theologians and others shine their light on what prophecy can mean today in this context. This book aims at stimulating a continuing Southern African discourse on this very interesting and relevant aspect of Christianity in our region. The book consists of 15 different articles by well-known scholars and has been ably compiled and edited by Dr Hermen Kroesbergen, lecturer in Systematic Theology and Philosophy of Religion at Justo Mwale University, Lusaka, Zambia.
Using the concept of a “religious market”, this volume explores how African Traditional Religions and churches within Prophetic Pentecostalism in Zimbabwe seek to attract and retain members and clients. Chapters provide extensive coverage of two of the leading churches, namely, Emmanuel Makandiwa's United Family International Church (UFIC) and Walter Magaya's Prophetic Healing and Deliverance Ministries (PHD). Contributors also explore the strategies adopted by Pentecostalism in general, while others focus on African Traditional Religions. They show that although Prophetic Pentecostalism has gained a significant share of the market in Zimbabwe and in Southern Africa in general, it is not without controversy. In particular, it has been associated with the abuse of women and exploiting members and clients for financial gain. Innovation and Competition in Zimbabwean Pentecostalism is an important contribution to understanding the marketization of religion.
This book is a pneumatological reflection on the use and abuse of the Spirit in light of the abuse of religion within South African Pentecostalism. Both emerging and well-established scholars of South African Pentecostalism are brought together to reflect on pneumatology from various approaches, which includes among others: historical, biblical, migration, commercialisation of religion, discernment of spirits and human flourishing. From a broader understanding of the function of the Holy Spirit in different streams of Pentecostalism, the argument is that this function has changed with the emergence of the new Prophetic churches in South Africa. This is a fascinating insight into one of the major emerging worldwide religious movements. As such, it will be of great interest to academics in Pentecostal Studies, Christian Studies, Theology, and Religious Studies as well as African Studies and the Sociology of Religion.