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This book, in two volumes, contains an annotated English translation of the História da Ethiópia by the Spanish Jesuit missionary priest Pedro Páez (Pêro Pais in Portuguese), 1564-1622, who worked in the Portuguese padroado missions, first in India and then in Ethiopia, long thought to be the kingdom of the legendary Prester John. His history of Ethiopia was written in Portuguese in the last ten years of his life and survives in only two manuscripts. The translation, by Christopher J. Tribe, is based on the new critical edition of the Portuguese text by Isabel Boavida, Hervé Pennec and Manuel João Ramos, which was published in Lisbon in 2008. They are also the editors of this English version. The History of Ethiopia is an essential source for several areas of study - from the history of the Catholic missions in that country and the relations between the European religious orders, to the history of art and religions; from the history of geographical exploration to the ideological contextualization of the Ethiopian kingdom; from material culture to Abyssinian political and territorial administration; and from an analysis of local circumstances to changes in human ecology in the Horn of Africa and the Indian Ocean. It is a repository of empirical knowledge on the political geography, religion, customs, flora and fauna of Ethiopia. It combines travel narrative with a historico-ethnographic monograph, and is a chronicle of the activities of Jesuit missionaries in their Ethiopian mission. It also reworks a wide variety of documents, including the first translations into a European language of a number of Ethiopian literary texts, from royal chronicles to hagiographies. It complements other early accounts of Ethiopia by Ludovico de Varthema, Francisco Alvares, Castanhoso, Bermudez, Arnold von Harff, Manoel de Almeida, Bahrey, Alessandro Zorzi, Jerónimo Lobo and Václav Prutky, all published by The Hakluyt Society.
This book, in two volumes, contains the first English translation, with introduction and annotation, of the História da Etiópia by the Spanish Jesuit missionary priest Pedro Páez, 1564-1622, who worked in the Portuguese missions, first in India and then in Ethiopia, long thought to be the kingdom of the legendary Prester John. Paez's learned but often polemical work is a major contribution to the political, social, cultural and religious history of Ethiopia in the sixteenth and early seventeenth centuries, and to the history of early Portuguese and Spanish missions in Africa and India, and West European attempts to come to terms with non-European cultures.
This book, in two volumes, contains the first English translation, with introduction and annotation, of the História da Etiópia by the Spanish Jesuit missionary priest Pedro Páez, 1564-1622, who worked in the Portuguese missions, first in India and then in Ethiopia, long thought to be the kingdom of the legendary Prester John. Paez's learned but often polemical work is a major contribution to the political, social, cultural and religious history of Ethiopia in the sixteenth and early seventeenth centuries, and to the history of early Portuguese and Spanish missions in Africa and India, and West European attempts to come to terms with non-European cultures.
The Hakluyt Society, a registered charity, has for its object the advancement of knowledge and education, particularly in relation to the understanding of world history. This it does by the publication of scholarly editions of primary sources on the 'Voyages and Travels' undertaken by individuals from many parts of the globe. These include early accounts dealing with the geography, ethnology and natural history of the regions visited. Such texts, many previously available only in manuscript or in unedited prints in other languages, are the essential records of the initial stages of inter-continental and inter-cultural encounter. Established in 1846, the Society has to date published over 350 volumes. All editions .are published in English. Although a substantial number of the Society's past editions relate to British ventures, with documentary sources in English, the majority concern non-British enterprises and are based on texts in languages other than English. Material originally written in Spanish, Portuguese, Italian, French or Dutch has regularly appeared, material in Russian, Greek, Latin, Ethiopic, Chinese, Persian or Arabic occasionally. All editions contain scholarly annotation. This, together with an introduction, is designed with two aims in mind. The first is to give both the general reader and the student a degree of assistance in the elucidation of the material presented. The second is to provide guidance on the relevance of the episodes described, within the context of global development and world history. Volumes are normally furnished with maps and contemporary illustrations, often generously. Volumes are produced in a standard binding and are widely acknowledged to achieve a high standard of typographic presentation, matching their scholarship. An annotated listing of all The Hakluyt Society's publications 1847-1995 is included in the anniversary volume, Compassing the Vaste Globe of the Earth, issued in 1996. This list is also available on the Society's website at www.hakluyt.com Membership of The Hakluyt Society is open to all. Members are entitled to: 1. Receive all volumes issued by the Society (other than those of the Extra Series) during the period of their membership. Such volumes are distributed (free and post free) to members. 2. Purchase earlier volumes (if still in print) and additional copies of current volumes at a substantial reduction from the prices at which the Society's publications are sold to the public. 3. Receive the Information and Publications pamphlet, The Hakluyt Society Newsletter, the Annual Report and the annual Hakluyt Lecture. 4. Attend, and vote at, the Annual General Meeting held in London. For those wishing to join the Society an application form, and further details of the Society and its past and current publications, are available on the Society's website at www.hakluyt.com, or by post from the Society's postal address: The Hakluyt Society, c/o Map Library, The British Library, 96 Euston Road, London NWI 2DB. Enquiries may also be sent by e-mail to: [email protected] Members of The Hakluyt Society wishing to purchase any of the available volumes at the special price for members may do so only by contacting the Administrator at the address above. Book jacket.
Brokering Culture in Britain's Empire and the Historical Novel examines the relationship between the historical sensibilities of nineteenth-century British and American “romancers” and the conceptual frameworks that eighteenth-century imperial interlocutors used to imagine and critique their own experiences of Britain’s diffused, tenuous, and often accidental authority. Salyer argues that this cultural experience, more than what Lukács had in mind when he wrote of a mass historical consciousness after Napoleon, gave rise to the Romantic historiographical approach of writers such as Walter Scott, James Fenimore Cooper, Charles Brockden Brown and Frederick Marryat. This book traces the conversion of the eighteenth-century imperial speaker into the nineteenth-century “romance” hero through a number of proto-novelistic responses to the problem of Imperial history, including Edmund Burke in the Annual Register and the celebrated court case of James Annesley, among others. The author argues that popular Romantic novels such as Scott’s Waverley and Cooper’s The Pioneers convert the problem of narrating the political geographies of eighteenth-century Empire into a discourse of history, placing the historical realities of negotiating Imperial authority at the heart of a nineteenth-century project that fictionalized the possibilities and limits of political historical agency in the modern nation state.
This book, in two volumes, contains the first English translation, with introduction and annotation, of the História da Etiópia by the Spanish Jesuit missionary priest Pedro Páez, 1564-1622, who worked in the Portuguese missions, first in India and then in Ethiopia, long thought to be the kingdom of the legendary Prester John. Paez's learned but often polemical work is a major contribution to the political, social, cultural and religious history of Ethiopia in the sixteenth and early seventeenth centuries, and to the history of early Portuguese and Spanish missions in Africa and India, and Wes.
This book is a systemic examination of prophecies and instructions to Ethiopia by God. They show how God used Ethiopia to ensure the continuation of the chosen people, supporting the kingdom of heaven. There are many prophecies and signs specifically referenced to Ethiopia and the Ethiopian people. In many verses, Ethiopia is specifically addressed to come to the aid and/or support prophets spreading Christianity. It would be hard to overstate the impact of Ethiopia on the advancement of Christianity. For example, King Tirhakah, the Ethiopian king of Egypt/Ethiopia, intervened to save Judah in the year 620 BC. This event is well documented in the Bible and other ancient writings. If we fast-forward two thousand years, we find the Ethiopian Church of today that has a membership of between 40 and 46 million; Christians which make up about 60 percent of the total population of the country. Ethiopia was also the first country to declare Christianity a state religion and had never been occupied by a foreign country. This book will explain how God commissioned the Ethiopians to work for the kingdom of God and to spread Christianity geographically and ethically to the ends of the earth. The relationship between God and the Ethiopia people represent the greatest story never told until now. Writing this book was a very difficult task; I relied on the Lord and his wisdom. I was guided by Philippians 1:6: "Being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus." This book represents a story that needed to be told and God-inspired.
Explores the impact of Jesuit missions on the development of Christianity in postcolonial French Africa, which found itself at the centre of major shifts and struggles within global Christianity and world politics.