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Collection of articles.
This classic work in subaltern studies portrays the peasant insurgency in British India from the peasant's viewpoint.
Covers post and pre independence period.
In part one of this volume, the political world of the peasants of Punjab is reconstructed, capturing their struggles at a national level, as well as at an individual one. Part Two makes important interventions in the theoretical debates regarding the role of peasants in revolutionary transformation in the modern world. The author argues that the association of revolution with large-scale violence has resulted in the refusal to recognize the non-violent, yet revolutionary political practice of peasants in the Indian National Movement.
Collection of articles.
These twelve essays explore the nature of south Asian agrarian society and examine the extent to which it changed during the period of British rule. The central focus of the book is directed to peasant agitation and violence and four of the studies look at the agrarian explosion that formed the background to the 1857 Mutiny. The essays give a coherent historical treatment of the Indian peasant world, and the paperback edition of this successful book will be of interest to the student of peasant studies and to the sociologist as well as to development economists and agronomists generally.
The period 1858-1914 on which this book focuses, comprises several disparate and localized struggles which are significant in revealing wider unities that existed among the peasantry. Hardiman first traces changing trends in the way the peasantry has been viewed by historians, from the colonial era to recent times. He then emphasizes the "community" consciousness of peasants, which is then redefined within the context of their specific struggle. He thus demarcates particular areas of resistance based on specific relationships of domination and subordination, each with a distinct character and chronology. Each localized, isolated resistance is thus unified in being directed against those outside the peasant community.
In this compelling social history, William R. Pinch tackles one of the most important but most neglected fields of the colonial history of India: the relation between monasticism and caste. The highly original inquiry yields rich insights into the central structure and dynamics of Hindu society—insights that are not only of scholarly but also of great political significance. Perhaps no two images are more associated with rural India than the peasant who labors in an oppressive, inflexible social structure and the ascetic monk who denounces worldly concerns. Pinch argues that, contrary to these stereotypes, North India's monks and peasants have not been passive observers of history; they have often been engaged with questions of identity, status, and hierarchy—particularly during the British period. Pinch's work is especially concerned with the ways each group manipulated the rhetoric of religious devotion and caste to further its own agenda for social reform. Although their aims may have been quite different—Ramanandi monastics worked for social equity, while peasants agitated for higher social status—the strategies employed by these two communities shaped the popular political culture of Gangetic north India during and after the struggle for independence from the British.
This Volume Contains Selections From The Sources On Peasant Uprisings In Malabar During The 19Th And The 20Th Centuries. To The Ongoing Controversy Over The Causes And Character Of These Uprisings-Whether They Were Agrarian Or Communal - The Sources Put Together In This Volume Provide Crucial Insights.