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Following nearly three decades of conflict and a series of failed ceasefire agreements, on 15 August 2005, the separatist Free Aceh Movement (GAM) and the Government of Indonesia reached an historic peace agreement to end the fighting and to give Aceh a high degree of genuine autonomy. The catalyst for the talks that produced this agreement was the devastating tsunami of 26 December 2004, which left almost 170,000 dead or missing in Aceh and destroyed most of the populated low-lying areas. Despite the massive destruction, the peace talks were conducted under an intensified military campaign. GAM made a major concession to the talks by announcing early that it was prepared to negotiate an outcome other than complete independence. The Indonesian side, however, under pressure from the military and "nationalists" in Jakarta, pressed for GAM to accept a minor reworking of the status quo. The international community, meanwhile, just pressed for a settlement. In the end, the Indonesian government also compromised, and the two parties reached an agreement that was intended to end the fighting and to address many, if not all, of GAM's outstanding claims. Despite opposition to the talks process, and to compromise, the outcome was increasingly seen both in Jakarta and in Aceh as a "win-win" situation, and as a further significant step in Indonesia's continuing process of reform and democratization. Peace in Aceh offers an insider's personal account of that peace process and is required reading for anyone wishing to understand this troubled province. DR. DAMIEN KINGSBURY is Associate Professor in the School of International and Political Studies and Director of International and Community Development at Deakin University, Victoria, Australia. He was political adviser to GAM for the peace talks and assisted in drafting and negotiating key elements of the peace agreement. Dr. Kingsbury has published extensively on Indonesian politics, the military and regional security issues, including The Politics of Indonesia (3rd edition 2005), Violence in Between: Conflict and Security in Archipelagic Southeast Asia (2005), and Power Politics and the Indonesian Military (2003).
Scraps of Hope in Banda Aceh examines the rebuilding of the city of Banda Aceh in Indonesia in the aftermath of the celebrated Helsinki-based peace mediation process, thirty years of armed conflict, and the tsunami. Offering a critical contribution to the study of post-conflict politics, the book includes 14 documentary videos reflecting individuals’ experiences on rebuilding the city and following the everyday lives of people in Banda Aceh. Marjaana Jauhola mirrors the peace-making process from the perspective of the ‘outcast’ and invisible, challenging the selective narrative and ideals of the peace as a success story. Jauhola provides alternative ways to reflect the peace dialogue using ethnographic and film documentarist storytelling. Scraps of Hope in Banda Aceh tells a story of layered exiles and displacement, revealing hidden narratives of violence and grief while exposing struggles over gendered expectations of being good and respectable women and men. It brings to light the multiple ways of arranging lives and forming caring relationships outside the normative notions of nuclear family and home, and offers insights into the relations of power and violence that are embedded in the peace.
"In Constructing Justice and Security after War, the distinguished contributors - including scholars, criminal justice practitioners, and former senior officials of international missions - examine the experiences of countries that have recently undergone transitions from conflict with significant international involvement. The volume offers generalizations based on careful comparisons of justice and security reforms in some of the most prominent and successful cases of transitions from war of the 1990s drawn from Central America, Africa, the Balkans, and East Timor."--BOOK JACKET.
Islam and Nation presents a fascinating study of the genesis, growth and decline of nationalism in the Indonesian province of Aceh.
This paper looks at the Aceh conflict since 1976 and more specifically the insurgent Free Aceh Movement??GAM. It aims to provide a detailed ideological and organizational ?map? of this organization in order to increase the understanding of its history, motivations, and organizational dynamics. Consequently this paper analyzes GAM?s ideology, aims, internal structure, recruitment, financing, weapons procurement, and its military capacity. The focus of this study is on the recent past, as the fall of Suharto not only allowed the Indonesia government to explore avenues other than force to resolve the Aceh conflict, but also provided GAM with the opportunity to make some changes to its strategy and to transform itself into a genuinely popular movement. It will be argued here that the key to understanding GAM in the post-Suharto era and the movement?s decisions, maneuvers and statements during the three years of intermittent dialogue can be found in the exiled leadership?s strategy of internationalization. This strategy shows that for GAM the negotiations, above all, were not a way to find common ground with Jakarta but a means to compel the international community to pressure the Indonesian government into ceding independence.This is the second publication in Policy Studies, a peer-reviewed East-West Center Washington series that presents scholarly analysis of key contemporary domestic and international political, economic, and strategic issues affecting Asia in a policy relevant manner.
The process of post-tsunami recovery and reconstruction in Aceh will take considerable time and is not easy. This book is an attempt at providing helpful background information on Acehnese history, politics and culture, which would benefit expatriate aid workers as well as foreign and domestic scholars in their dealings with the people of Aceh. It is written by specialists of Indonesian and Acehnese studies from a number of countries, together with Acehnese scholars. As the region was not accessible for decades, this book represents in many aspects a new, pioneering endeavour in Acehnese studies. The chapters cover many important aspects of history, such as the female Sultanahs of Aceh, Acehs Turkish connection and the Dutch Colonial War in Aceh. The main emphasis of the book is on relevant contemporary developments in the economy, politics, Islam, and the media, as well as painting, music, and literature.
This superbly edited volume addresses the question of what has been accomplished and what lessons have been learned from ten years of peace operations in post-conflict societies.
In 1998, Indonesia exploded with both euphoria and violence after the fall of its longtime authoritarian ruler, Soeharto, and his New Order regime. Hope centered on establishing the rule of law, securing civilian control over the military, and ending corruption. Indonesia under Soeharto was a fundamentally insecure state. Shadowy organizations, masterminds, provocateurs, puppet masters, and other mysterious figures recalled the regime's inaugural massive anticommunist violence in 1965 and threatened to recreate those traumas in the present. Threats metamorphosed into deadly violence in a seemingly endless spiral. In Aceh province, the cycle spun out of control, and an imagined enemy came to life as armed separatist rebels. Even as state violence and systematic human rights violations were publicly exposed after Soeharto's fall, a lack of judicial accountability has perpetuated pervasive mistrust that undermines civil society. Elizabeth F. Drexler analyzes how the Indonesian state has sustained itself amid anxieties and insecurities generated by historical and human rights accounts of earlier episodes of violence. In her examination of the Aceh conflict, Drexler demonstrates the falsity of the reigning assumption of international human rights organizations that the exposure of past violence promotes accountability and reconciliation rather than the repetition of abuses. She stresses that failed human rights interventions can be more dangerous than unexamined past conflicts, since the international stage amplifies grievances and provides access for combatants to resources from outside the region. Violent conflict itself, as well as historical narratives of past violence, become critical economic and political capital, deepening the problem. The book concludes with a consideration of the improved prospects for peace in Aceh following the devastating 2004 tsunami.
Indonesia suffered an explosion of religious violence, ethnic violence, separatist violence, terrorism, and violence by criminal gangs, the security forces and militias in the late 1990s and early 2000s. By 2002 Indonesia had the worst terrorism problem of any nation. All these forms of violence have now fallen dramatically. How was this accomplished? What drove the rise and the fall of violence? Anomie theory is deployed to explain these developments. Sudden institutional change at the time of the Asian financial crisis and the fall of President Suharto meant the rules of the game were up for grabs. Valerie Braithwaite's motivational postures theory is used to explain the gaming of the rules and the disengagement from authority that occurred in that era. Ultimately resistance to Suharto laid a foundation for commitment to a revised, more democratic, institutional order. The peacebuilding that occurred was not based on the high-integrity truth-seeking and reconciliation that was the normative preference of these authors. Rather it was based on non-truth, sometimes lies, and yet substantial reconciliation. This poses a challenge to restorative justice theories of peacebuilding.
Why are some places successful in moving from war to consolidated peace while others continue to be troubled by violence? And why does postconflict violence take different forms and have different intensities? By developing a new theory of postconflict violence Patrick Barron's When Violence Works makes a significant contribution to our understanding. Barron picks out three postconflict regions in Indonesia in which to analyze what happens once the "official" fighting ends: North Maluku has seen peace consolidated; Maluku still witnesses large episodes of violence; and Aceh experiences continuing occurrences of violence but on a smaller scale than in Maluku. He argues that violence after war has ended (revenge killings, sexual violence, gang battles, and violent crime, in addition to overtly political conflict) is not the result of failed elite bargains or weak states, but occurs because the actors involved see it as beneficial and lowcost. His findings pertain directly to Indonesia, but the theory will have relevance far beyond as those studying countries such as Colombia, the Philippines, Iraq, Afghanistan, and Syria seek a framework in which to assess what happens after war ends. Barron's theory also provides practical guidance for policymakers and development practitioners. Ultimately, When Violence Works pushes forward our understanding of why postconflict violence occurs and takes the forms it does.