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The use of the Old Testament in the New has long been recognized as an important field of research," writes the author. Too often, however, the emphasis placed upon rabbinic and Hellenistic influences has tended to subordinate and obscure the unique place of the Old Testament in the minds and theology of the early Christian writers." The purpose of this volume is to discover the rationale underlying the Pauline usage both in its textual manifestation and in its theological application." The author concludes that, while rabbinic Judaism has influenced the mechanics of Pauline citation, one must look to the apostolic Church and to Christ Himself to find the primary source of the apostle's understanding and use of the Old Testament."
In The Word of God Has Not Failed, Sherwood presents a fresh reading of Romans 9:6–29, focusing on Paul’s use of Scripture. Since this passage contains such a high concentration of Old Testament quotations, it is vital to explore how Paul understood and interpreted those texts. Only then can we really understand the thrust of Paul’s message.
This volume illuminates Paul's use of the Old Testament and assesses competing contemporary approaches to Paul's interpretations of Scripture.
Brian Abasciano continues his project examining the use of the Old Testament in Romans 9. Abasciano builds upon his forthcoming LNTS volume Paul's Use of the Old Testament in Romans 9.1-9, continuing the project begun in that volume and its intertextual methodology. This method incorporates into a thorough traditional exegesis a comprehensive analysis of Paul's use of Scripture against the background of interpretive traditions surrounding the texts alluded to, with great emphasis placed on analyzing the original contexts of Paul's citations and allusions. Such an intertextual exegesis is conducted in Romans 9:10-33 with an awareness of the broader unit of chapters 9-11 especially, and also the epistle as a whole. Conclusions for the meaning of these passages and their theological significance are drawn. Formerly the Journal for the Study of the New Testament Supplement, this is a book series that explores the many aspects of New Testament study including historical perspectives, social-scientific and literary theory, and theological, cultural and contextual approaches. The Early Christianity in Context series, a part of JSNTS , examines the birth and development of early Christianity up to the end of the third century CE. The series places Christianity in its social, cultural, political and economic context. European Seminar on Christian Origins and Journal for the Study of the Historical Jesus Supplement are also part of JSNTS .
Paul R. House provides a comprehensive theology of the Old Testament, carefully exploring each Old Testament book, thematically summarizing its content, and showing its theological significance within the whole of the Old Testament canon. Student friendly and useful to a wide audience, this impressive work has proved a profitable read for many.
Galatians reveals how Christ changes everything. Matthew S. Harmon traces the argument of Paul's most polemic letter. In Galatians, Paul defends his authority and attacks his opponents' arguments--and in both cases, the decisive factor is the Gospel. History and Scripture must be interpreted in light of Christ's arrival. The new creation has broken in, leaving nothing unaltered. Harmon plumbs Galatians' theological depth, including its view of sin and exile, apocalyptic antitheses, the Trinity, Isaiah's servant figure, the law, righteousness, and faith(fulness). The Evangelical Biblical Theology Commentary series locates each biblical book within redemptive history and illuminates its unique theological contributions. All EBTC volumes feature informed exegetical treatment of the biblical book and thorough discussion of its most important theological themes in relation to the canon--all in a style that is useful and accessible to students of Scripture.
Paul writes that we are justified by faith apart from 'works of the law', a disputed term that represents a fault line between 'old' and 'new' perspectives on Paul. Was the Apostle reacting against the Jews' good works done to earn salvation, or the Mosaic Law's practices that identified the Jewish people? Matthew J. Thomas examines how Paul's second century readers understood these points in conflict, how they relate to 'old' and 'new' perspectives, and what their collective witness suggests about the Apostle's own meaning. Surprisingly, these early witnesses align closely with the 'new' perspective, though their reasoning often differs from both viewpoints. They suggest that Paul opposes these works neither due to moralism, nor primarily for experiential or social reasons, but because the promised new law and covenant, which are transformative and universal in scope, have come in Christ.
"Besides Jesus, no one has kept me from despair, or taken me deeper into the mysteries of the gospel, than the apostle Paul." —John Piper No one has had a greater impact on the world for eternal good than the apostle Paul—except Jesus himself. For John Piper, this impact is very personal. He does not just admire and trust Paul. He loves him. Piper gives us thirty glimpses into why his heart and mind respond this way. Can a Christian-killer really endure 195 lashes from a heart of love? Can a mystic who thinks he was caught up into heaven be a model of lucid rationality? Can an ethnocentric Jew write the most beautiful call to reconciliation? Can a person who lives with the unceasing anguish of empathy be always rejoicing? Can a man's description of the horrors of human sin be exceeded by his delight in human splendor? Can a man with a backbone of steel be as tender as a nursing mother? If we know this man—if we see what Piper sees—we too will love him. Paul's testimony is a matter of life and death. Piper invites you into his relationship with Paul in the hope that you will know life, forever.
"Paul's letters, the earliest writings in the New Testament, are filled with allusions, images and quotations from the Old Testament. This book investigates Paul's appropriation of Scripture from a perspective based on recent literary-critical studies of intertextuality."--Amazon.com.
Acts is the sequel to Luke's gospel and tells the story of Jesus's followers during the 30 years after his death. It describes how the 12 apostles, formerly Jesus's disciples, spread the message of Christianity throughout the Mediterranean against a background of persecution. With an introduction by P.D. James