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Paul’s Christophany (i.e., his Damascus Road Experience) has been the subject of much scholarly analysis. However, treatments of this phenomenon, while widely varied, have tended to extract the various references from their literary contexts in order to reconstruct the event, to discover the foundations and content of Paul’s Christology, or to analyze Paul’s experience of conversion and/or call. The current study, focused on the undisputed Pauline epistles, evaluates how and why Paul employed the various Christophanic references in their particular literary and sociohistorical contexts. Through this assessment, the importance of Paul’s Christophanic references as part of his larger arguments is established. It is shown how Paul uniquely shapes the various Christophanic references to fit the needs of his argument and through it, the needs of each community. Furthermore, this study demonstrates that Paul’s Christophanic references do not primarily establish his apostolic status or assert his apostolic authority. Through this study, the corporate nature of Paul’s Christophanic references becomes increasingly evident, and multiple general conclusions are drawn, which provide a possible glimpse into Paul’s understanding of his Christophanic experience.
In 1927 C.A.A. Scott, while commenting on the apostle Paul's Christology, remarked that the "history of the word Glory in the Bible has yet to be written." By using methodology developed in semantics, semiotics, and, more generally, literary theory, Newman examines the origin and rhetoric of Paul's Glory-Christology. The investigation involves three distinct tasks: (1) to plot the tradition-history of Glory which formed part of Paul's linguistic world, (2) to examine Paul's letter, in light of the reconstructed tradition-history of Glory, in order to discern the rationale of Paul's identification of Christ as Glory and, (3) to map out the implications of such an identification for Paul's theological and rhetorical strategy. On the basis of this study, four conclusions are reached for understanding Paul. First, Paul inherited a symbolic universe with signs already "full" of signification. Second, knowing the (diachronically acquired) connotative range of a "surface" symbol (e.g. Glory) aids in discerning Paul's precise contingent strategy. Third, knowing the "surface" symbol's referential power defines and contributes to the "deeper structure" of Paul's theological grammar. Finally, the heuristic power within the construals of the Glory tradition coalesce in Paul's Christophany and thus provide coherence at the "deepest" level of Paul's Christology.
In answer to Pauline scholarship that tends to explain the origin of Paul's gospel in Palestinian Judaism, Hellenistic Judaism, mystery cults, or Gnosticism, Seyoon Kim here argues that the origin lies in Paul's own testimony that he received the gospel from the revelation of Jesus Christ on the Damascus road. Only when this insistence of Paul is taken seriously, says Kim, can we really understand Paul and his theology. Kim begins his investigation of Paul's interpretation of the Damascus event by examining Paul's Rabbinic background. He then takes a more detailed look at just what occurred on the Damascus road, and follows this with a thorough discussion of Paul's gospel--the revelation, its Christology, and its soteriology--keeping in mind at all times how it relates to the Damascus event.
For some of us, the apostle Paul is intimidating, prickly, and unpredictable. But maybe it's time to get to know Paul on his own terms. Drawing on the best of contemporary scholarship, and with language shaped by conversations with today's students, this expanded edition of Rediscovering Paul gives fresh consideration to Paul’s conversion, call, and his ongoing impact on church and culture.
An important new look at community and identity in early Christianity.
The 'Dictionary of Paul and his letters' is a one-of-a-kind reference work. Following the format of its highly successful companion volume, the 'Dictionary of Jesus and the Gospels', this Dictionary is designed to bring students, teachers, ministers and laypeople abreast of the established conclusions and significant recent developments in Pauline scholarship. No other single reference work presents as much information focused exclusively on Pauline theology, literature, background and scholarship. In a field that recently has undergone significant shifts in perspective, the 'Dictionary of Paul and His Letters' offers a summa of Paul and Pauline studies. In-depth articles focus on individual theological themes (such as law, resurrection and Son of God), broad theological topics (such as Christology, eschatology and the death of Christ), methods of interpretation (such as rhetorical criticism and social-scientific approaches), background topics (such as apocalypticism, Hellenism and Qumran) and various other subjects specifically related to the scholarly study of Pauline theology and literature (such as early catholicism, the centre of Paul's theology, and Paul and his interpreters since F. C. Baur). Separate articles are also devoted to each of the Pauline letters, to hermeneutics and to preaching Paul today. The 'Dictionary of Paul and His Letters' takes its place alongside the 'Dictionary of Jesus and the Gospels' in presenting the fruit of evangelical New Testament scholarship at the end of the twentieth century - committed to the authority of Scripture, utilising the best of critical methods, and maintaining dialogue with contemporary scholarship and challenges facing the church.
This Festschrift in honour of Richard N. Longenecker (author of Paul, Apostle of Liberty, The Christology of Early Jewish Christianity, The Ministry and Message of Paul, Biblical Exegesis in the Apostolic Period, 'The Acts of the Apostles' in The Expositor's Bible Commentary, New Testament Social Ethics for Today, and Galatians, Word Biblical Commentary) is centered on the theme of 'gospel' in Paul. Notable Pauline scholars discuss 'gospel' from five different perspectives: the historical, the theological, the hermeneutical, the rhetorical and the epistolary; each author discusses one of these five perspectives within one part of Paul's correspondence: (1) Gospel in Romans (2) Gospel in Galatians and (3) Gospel in the Corinthian letters. The volume promotes discussion both on methods of reading Paul's letters and on important historical, theological and hermenutical issues.
This volume has 1 and 2 Corinthians as its main focus where the various contributors address significant aspects of text, language, background, theology and exegesis. The first part of the volume deals with the issues of textual criticism and traditions available to Paul, while the second section is interdisciplinary in nature and integrates different methodologies such as social-scientific and rhetorical criticism in order to provide new insights into the text. The third and longest section addresses the varied theological problems which the community raised with Paul, including sexual matters, the timing of the resurrection the resurrection body, authority and headship, soteriology, and the question of Paul's faithfulness and integrity. The final section concentrates on the identity of Paul's opponents, his visions and apologetics.
This probe into Paul's theology argues that in his eschatological thinking there is a conceptual overlap between Jesus and God. As in several pseudepigraphical texts, there is in Paul a certain identification of the roles of God and the messianic figure. Especially in Paul's doctrines of the parousia and the final judgment this overlap features the Old Testament idea of the Day of the Lord Yahweh becoming transposed into the Day of the Lord Christ. In examining Paul's teaching on the messiah and the Kingdom, Kreitzer offers a penetrating analysis of how Paul balanced theocentricity and christocentricity within his eschatology, and how the theme of Christ's subordination to God is interjected into his doctrine.