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V.1. The beginnings of patristic literature.--v.2. The ante-Nicene literature after Irenaeus.--v.3. The Golden Age of Greek patristic literature from the Council of Nicaea to the Council of Chalcedon.
A monumental work that presents a solid introduction to early Christian literature to the English reading public. It is the first work of its kind written originally in English. Reviewers were unanimous in heaping praise upon the publication and looking upon it as a breakthrough in studying the Fathers of the Church.
John C. Poirier examines the “theopneustic” nature of the Scripture, as a response to the view that “inspiration” lies at the heart of most contemporary Christian theology. In contrast to the traditional rendering of the Greek word theopneustos as “God-inspired” in 2 Tim 3:16, Poirier argues that a close look at first- and second-century uses of theopneustos reveals that the traditional inspirationist understanding of the term did not arise until the time of Origen in the early third century CE, and that in every pre-Origen use of theopneustos the word instead means “life-giving.” Poirier thus conducts a detailed investigation of theopneustos as it appears in the fifth Sibylline Oracle, the Testament of Abraham, Vettius Valens, Pseudo-Plutarch (Placita Philosophorum), and Pseudo-Phocylides, all of whom understand the word to mean “life-giving.” He also studies the use of the cognate term theopnous in Numenius, the Corpus Hermeticum, on an inscription at the Great Sphinx of Giza, and on an inscription at a nymphaeum at Laodicea on the Lycus. Poirier argues that a rendering of “life-giving” also fits better within the context of 2 Tim 3:16, and that this meaning survived late enough to figure in a fifth-century work by Nonnus of Panopolis. He further traces the pre-Origen use of theopneustos among the Church Fathers. Poirier concludes by addressing the implication of rethinking the traditional understanding of Scripture, stressing that the lack of “God-inspired” scripture ultimately does not affect the truth status of the gospel as preached by the apostles.
Father Thomas K. Carroll (1933-2005) was a priest of the Diocese of Ardagh and Clonmacnois in Ireland. Ordained in Rome in 1959, he held doctorates from the Anglican University and from the Pontifical Liturgical Institute. Present at the Second Vatican Council, he lectured widely throughout the United States, England and Australia.
'All God's People: A Theology of the Church' sets out a corrective understanding of the nature of the church universal with a focus on implications for the church local. The book is divided into three basic sections: A Historical Theology of the Church surveys the history of theology of the church, beginning with the early church, the formative years for all Christian theology; A Biblical Theology of the Church examines the Old Testament, Gospels, and apostolic sense of the people of God; A Systematic Theology of the Church seeks to both systematize the biblical theology and synthesize it with contemporary thought. Finally, A Practical Theology of the Church concludes the work relating the book's lessons to the contemporary church climate.
Even the briefest glance at an art museum’s holdings or an introductory history textbook demonstrates the profound influence of Christian images and art. From Idols to Icons tells the fascinating history of the dramatic shift in Christian attitudes toward sacred images from the third through the early seventh century. From attacks on the cult images of polytheism to the emergence of Christian narrative iconography to the appearance of portrait-type representations of holy figures, this book examines the primary theological critiques and defenses of holy images in light of the surviving material evidence for early Christian visual art. Against the previous assumption that fourth- and fifth-century Christians simply forgot or ignored their predecessors’ censure and reverted to more alluring pagan practices, Robin M. Jensen contends that each stage of this profound change was uniquely Christian. Through a careful consideration of the cults of saints’ remains, devotional portraits, and pilgrimages to sacred sites, Jensen shows how the Christian devotion to holy images came to be rooted in their evolving conviction that the divine was accessible in and through visible objects.
This volume focuses on the major issues and debates in the study of Jews and Judaism in late antiquity (third to seventh century C.E.), providing cutting-edge surveys of the state of scholarship, main topics and research questions, methodological approaches, and avenues for future research. Based on both Jewish and non-Jewish literary and material sources, this volume takes an interdisciplinary approach involving historians of ancient Judaism, scholars of rabbinic literature, archaeologists, epigraphers, art historians, and Byzantinists. Developments within Jewish society and culture are viewed within the respective regional, political, cultural, and socioeconomic contexts in which they took place. Special focus is given to the impact of the Christianization of the Roman Empire on Jews, from administrative, legal, social, and cultural points of view. The contributors examine how the confrontation with Christianity changed Jewish practices, perceptions, and organizational structures, such as, for example, the emergence of local Jewish communities around synagogues as central religious spaces. Special chapters are devoted to the eastern and western Jewish Diaspora in Late Antiquity, especially Sasanian Persia but also Roman Italy, Egypt, Syria and Arabia, North Africa, and Asia Minor, to provide a comprehensive assessment of the situation and life experiences of Jews and Judaism during this period. The Routledge Handbook of Jews and Judaism in Late Antiquity is a critical and methodologically sophisticated survey of current scholarship aimed primarily at students and scholars of Jewish Studies, Study of Religions, Patristics, Classics, Roman and Byzantine Studies, Iranology, History of Art, and Archaeology. It is a valuable resource for anyone interested in Judaism and Jewish history.
This book is the first accessible introduction in English to Tertullian's works, providing translations of Adversus Iudaeos (Against the Jews), Scorpiace (Antidote for the Scorpion's Sting) and De Verginibus Velandis (On the Veiling of Virgins). Tertullian (c. AD 160 - 225) was one of the first theologians of the Western Church and ranks among the most prominent of the early Latin fathers. His literary output is wide-ranging, and provides an invaluable insight into the Christian Church in the crucial period when the Roman Empire was in decline. These crucial works studied, together with Geoffrey D. Dunn's comprehensive commentary, illuminate the early church's reaction to paganism, Judaism, Scripture, and its development of a distinctive Christian ethic.