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Wheel Publication 231: The Essentials of Buddha Dhamma in Meditative Practice—Sayagyi Thray Sithu U Ba Khin 232–43: The Value of Buddhism for the Modern World—Dr. Howard L. Parsons 234–46: The Miracle of Being Awake—Thich Nhat Hanh 237: The Psychology of Emotions in Buddhist Perspective—Dr. Padmasiri de Silva 238–40: Anguttara Nikaya—Nyanaponika Thera 241–42: The Worn-out Skin—Nyanaponika Thera 243–44: Forest Meditations—Bhikkhu Khantipalo 245–47: The Noble Eightfold Path and its Factors Explained—Ledi Sayadaw
This book contains fifteen numbers of the renowned Wheel Publication series, dealing with various aspects of the Buddha’s teaching. 116: Practical Advice for Meditators by Bhikkhu Khantipalo; 117–9: Nirvana, Nihilism and Satori — Douglas M. Burns; 120: The Kuþadanta Sutta: On True Sacrifice — Prof. T.W. Rhys Davids; 121–22: The Power of Mindfulness — Nyanaponika Thera; 123: The Significance of the Four Noble Truths — V. F. Gunaratna; 124–25: Buddhism in South India — Pandit Hisselle Dhammaratana Mahathera; 126: The Way of the Noble — T. H. Perera; 127: Aspects of Reality — Dr. G. P. Malalasekera; 128–29: Aspects of Buddhist Social Philosophy — K. N. Jayatilleke; 130–31: The Buddhist Monk's Discipline — Bhikkhu Khantipalo.
Volume III contains Wheels numbers 31 to 46 that were originally published as small booklets. They are: The Manual of Insight, Advice to Rahula, Foundations of Buddhism, Buddhism and the Age of Science, The Lamp of the Law, Purification of Character, Buddhism and Peace, Early Western Buddhists, The Contribution of Buddhism to World Culture, and Escape to Reality
This book, now in its fifth edition, provides a comprehensive introduction to Buddhist psychology and counselling, exploring key concepts in psychology and practical applications in mindfulness-based counselling techniques using Buddhist philosophy of mind, psychology, ethics and contemplative methods.
Renowned scholar-monk writes accessibly on some of the most contentious topics in Buddhism—guaranteed to ruffle some feathers. Armed with his rigorous examination of the canonical records, respected scholar-monk Bhikkhu Analayo explores—and sharply criticizes—four examples of what he terms “superiority conceit” in Buddhism: the androcentric tendency to prevent women from occupying leadership roles, be these as fully ordained monastics or as advanced bodhisattvas the Mahayana notion that those who don’t aspire to become bodhisattvas are inferior practitioners the Theravada belief that theirs is the most original expression of the Buddha’s teaching the Secular Buddhist claim to understand the teachings of the Buddha more accurately than traditionally practicing Buddhists Ven. Analayo challenges the scriptural basis for these conceits and points out that adhering to such notions of superiority is not, after all, conducive to practice. “It is by diminishing ego, letting go of arrogance, and abandoning conceit that one becomes a better Buddhist,” he reminds us, “no matter what tradition one may follow.” Thoroughly researched, Superiority Conceit in Buddhist Traditions provides an accessible approach to these conceits as academic subjects. Readers will find it not only challenges their own intellectual understandings but also improves their personal practice.
An Introduction to Buddhist Psychology is a lucid, intelligible, and authentic introduction to the foundations of Buddhist psychology. It provides comprehensive coverage of the basic concepts and issues in the psychology of Buddhism, and thus it deals with the nature of psychological inquiry, concepts of the mind, consciousness and behavior, motivation, emotions and percentile, and the therapeutic structure of Buddhist psychology. For the third edition, a new chapter on the mind-body relationship and Buddhist contextualism has been added.
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