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This work in three volumes represents the first thorough and dispassionate study of the background of India`s partition.The basic premise of the author is that the emergence of Pakistan was neither the result of a fluke nor of false consciousness, but of the working of powerful historical and social forces.The author examines in depth the historical and socio-political foundations of Muslim nationalism and its evolution and gives a fresh look to the events between 1937 and 1947, the complex realities at various stages and the roles of the key decision makers. This pioneering work is the result of more than a quarter century`s research by the author.
On Islamic nationalism in India.
Analyzes events in India from September 1939 to August 1947.
This book is a critical comparative study of Jotirao Phule and Bhimrao Ramji Ambedkar, modern India's two most prominent dalit leaders. Although they were not close contemporaries, they came to construct a firm structure of not only dalit ideology, but also dalit methodology to emancipate the oppressed and depressed sections of society. The book deals with their ideas in a new light highlighting aspects of convergence and contrast in their respective approach to philosophy, religion, society, and culture. It argues that deep down in his philosophic orientation, Phule was quintessentially closer to Gandhi than to Ambedkar. The author also contends that the usage of the term dalit exclusively in the caste-communitarian sense is essentially a product of post-independence political appropriation rather than social evolution. The book specifically brings to light the dynamics of humanism and nationalism on the one hand and that of communitarianism on the other in the context of twentieth-century colonial India. Notably, Gandhi is brought in the narrative to complete the triumvirate. Comprehensive and deeply grounded in primary research, this thought-provoking book will be indispensable for students and researchers of modern Indian history, sociology, political science, political thought, exclusion studies, dalit and subaltern studies, and South Asian studies. It will also appeal to those interested in the writings of Ambedkar and Phule.
A vivid telling of the chaotic story of the partition that shaped the modern world. London, 1947. Summoned by the Prime Minister from the court where he is presiding judge, Cyril Radcliffe is given an unlikely mission. He is to travel to India, a country he has never visited, and, with limited survey information, no expert support and no knowledge of cartography, he is to draw the border which will divide the Indian sub-continent into two new Sovereign Dominions. To make matters even more challenging, he has only six weeks to complete the task. Wholly unsuited to his role, Radcliffe is unprepared for the dangerous whirlpool of political intrigue and passion into which he is plunged - untold consequences may even result from the illicit liaison between the Leader of the Congress Party and the Viceroy's wife... As he begins to break under the pressure he comes to realise that he holds in his hands the fate of millions of people. Drawing the Line premiered at the Hampstead Theatre, London in December 2013. "Powerful... a fascinating play which views colonial culpability from an unexpected and singularly revealing angle." - Independent "Brenton is a masterly storyteller... the play expertly draws you into the maelstrom." - Financial Times "Brenton knows how to make history manifest... gives a vivid picture of the pressures of the time." - Guardian "Fleet and fascinating." - WhatsOnStage "Crisp, elegant and revelatory... a fascinating story of mixed intentions and rushed folly." - The Stage Howard Brenton is a prolific playwright whose plays have been staged at the Royal Court Theatre, National Theatre, RSC and Shakespeare's Globe among others. Other writing work includes collaborations with David Hare and thirteen episodes of the BBC1 drama series Spooks.
This important volume provides a clear, concise and comprehensive guide to the history of Sikh nationalism from the late nineteenth century to the present. Drawing on A. D. Smith's ethno-symbolic approach, Gurharpal Singh and Giorgio Shani use a new integrated methodology to understanding the historical and sociological development of modern Sikh nationalism. By emphasising the importance of studying Sikh nationalism from the perspective of the nation-building projects of India and Pakistan, the recent literature on religious nationalism and the need to integrate the study of the diaspora with the Sikhs in South Asia, they provide a fresh approach to a complex subject. Singh and Shani evaluate the current condition of Sikh nationalism in a globalised world and consider the lessons the Sikh case offers for the comparative study of ethnicity, nations and nationalism.
This volume seeks to analyse the evolution of Muslim nationalism from 1877 to 1937. This exercise has resulted in highlighting certain trends which have been so far either ignored or underplayed, at any rate in India. It, for instance, shows that two nation theory was an old as the movement for Muslim awakening and solidarity and almost all its leaders firmly believed in it. Similarly the idea of Pakistan, instead of being born in 1933 with Rehmat Ali's forceful espousal of it, is shown to be steadily circulating, particularly in the Punjab, since mid- 1920s. Again, contrary to what has been generally imagined so far, Jinnah as well as Iqbal had become converts to that idea, as early as June 1937, before even the beginning of any serious talk for the installation of a so-called coalition government in U.P., and not after its failure. On the other hand, the volume also reveals the strength of the growing sentiment of Hindu nationalism in 1920s, particularly in the Punjab and Bengal. The situation created by the juxtaposition of the two nationalisms is underlined by Lala Lajpat Rai's declaration in 1924 that in view of the general Muslim attitude a divided India might provide the only solution to the communal problem. Equally significant was Gandhi's repeated assertion in 1924-5 that he saw no solution of that problem except through prayer.
The British divided and quit India in 1947. The partition of India and the creation of Pakistan uprooted entire communities and left unspeakable violence in its trail. This volume tells the story of partition through the events that led up to it, the terrors that accompanied it, to migration and resettlement. In a new shift in the understanding of this seminal moment, the book also explores the legacies of partition which continue to resonate today in the fractured lives of individuals and communities, and more broadly in the relationship between India and Pakistan and the ongoing conflict over contested sites. In conclusion, the book reflects on the general implications of partition as a political solution to ethnic and religious conflict. The book, which is accompanied by photographs, maps and a chronology of major events, is intended for students as a portal into the history and politics of the Asian region.
This book challenges the fundamental assumptions regarding the foundations of Pakistani nationalism during colonial rule in India.