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Examines how the lives of pastoralists in northern Kenya and southern Ethiopia are deeply affected by the creation of mutually exclusive ethnic territories and proposes ways to reverse this trend.
A study of the longue durée of a marginalized part of northern Kenya, examining the process of territorialization and the role of Islam in politicizing ethnicity. The recent ethnic violence in Kenya has been preceded by a process of territorialization and politicization of ethnicity. This study examines a marginalized part of Kenya, the semi-arid north inhabited by pastoralists of three language groups - speakers of Oromo, Somali, and Rendille. It spans different periods of time, from early processes of ethnic differentiation between groups, through the colonial period when differences were reflected in administrative policies, to recent times, when global minority discourses, particularly those related to Islam, are tapped by local political agents and ethnic entrepreneurs. A companion volume to Pastoralism and Politics in Northern Kenya and Southern Ethiopia, this book is based on over thirty-four years of field research and synthesizes findings from history and political anthropology. Günther Schlee is director of the Department of 'Integration and Conflict', Max Planck Institute for Social Anthropology, Halle, Germany; Abdullahi Shongolo is an independent scholar based in Kenya.
The recent ethnic violence in Kenya has been preceded by a process of territorialization and politicization of ethnicity. This study examines a marginalized part of Kenya, the semi-arid north inhabited by pastoralists of three language groups - speakers of Oromo, Somali, and Rendille. It spans different periods of time, from early processes of ethnic differentiation between groups, through the colonial period when differences were reflected in administrative policies, to recent times, when global minority discourses, particularly those related to Islam, are tapped by local political agents and ethnic entrepreneurs. A companion volume to Pastoralism and Politics in Northern Kenya and Southern Ethiopia, this book is based on over thirty-four years of field research and synthesizes findings from history and political anthropology. Günther Schlee is director of the Department of 'Integration and Conflict', Max Planck Institute for Social Anthropology, Halle, Germany; Abdullahi Shongolo is an independent scholar based in Kenya.
In Nomads in the Shadows of Empires Gufu Oba presents accounts of why the legacies of banditry and ethnic conflicts have proved so difficult to resolve along the southern Ethiopian and northern Kenyan frontier. Using interpretative and comparative methods to dialogue the relationships between different political actors on both sides of the frontier, the work captures the dynamics of political events related to imperial contests over borders and trans-frontier treaty. A complex evolution of inter-societal relations, as well as the relations between partitioned nomads and the imperial states had resulted in persistent conflicts. This work improves the understanding why frontier pastoralists continue to experience conflict over land, even after the transfer of the tribal territories to the imperial and postcolonial states. Please click here to watch an interview with the author in Oromo.
The recent popularity of the term resilience in the development discourse concerning arid and semiarid lands in Africa can be traced to two major international issues. The first is climate change, concerned with how to build resilient communities in the face of increasingly extreme weather events. The other is recurrent humanitarian crises, especially traced to the most recent drought- and conflict-induced 2011 disaster in the Horn of Africa. Both of these phenomena have strong relevance for African pastoralism, which many climate-change models show will be strongly impacted. The objectives of this brief are to summarize (1) applications of a resilience framework for pastoralism, (2) key challenges to resilience among pastoralists, (3) local responses and initiatives, and (4) conclusions and development implications. The brief draws on research findings and data from northern Kenya and southern Ethiopia gathered for the Pastoral Risk Management Project (PARIMA), as well as studies from elsewhere in Africa.
A view of 'development at the margins' in the pastoral areas of the Horn of Africa highlights innovation and entrepreneurialism, cooperation and networking and diverse approaches rarely in line with standard development prescriptions. Through twenty detailed empirical chapters, the book highlights diverse pathways of development, going beyond the standard 'aid' and 'disaster' narratives.
Pastoralism is one of the predominant livelihoods of east Africa and the Horn. It contributes significantly to national economies and can conserve fragile natural resources. Yet pastoralists remain socially and economically marginalized and have little or no representation in local and national government. Governments in the region continue to hold that pastoralism is unsustainable and a barrier to development.
Examines how pastoral peoples imagine, or even design, their futures under the pressure of changing environments and large-scale government projects. In East Africa and beyond, pastoral groups find themselves and their livelihoods under increasing threat when dealing with rapid environmental change. On the one hand, they contemplate major upheaval as a result of landscape and climate change on a scale never seen before. At the same time, these often-marginalised groups find themselves subsumed by the wider interests of national political economies prioritising new investment in land as well as encouraging tourism. This book investigates one such group - the nomadic pastoralists in East Pokot in north-west Kenya - and traces their social and ecological transformation over the past two hundred years to show how modern challenges are linked to the past history and also shape the perceptions of pastoral futures. In East Pokot the grass bush savannah upon which the pastoral lifestyle depends has strongly declined over a long period of time, with encroachment of acacia. Though traditionally cattle-rearing, its people have been forced to diversify into raising other browsing animals as well as cattle husbandry. The development efforts of the Kenyan government to use natural resources have also threatened their environment and their way of life. Bringing a long view to the history of human-environmental relations, the author reveals a more complex picture of change that, contrary to earlier assumptions, is not due exclusively to the pastoralists' pasture management, but also to the extinction of wildlife populations in the region, which were hunted heavily in colonial times. Attempts to move beyond Pokot territory, to the regions west of Lake Baringo and to the hard-fought Laikipia Plateau, have often been compromised by violent conflicts. While a younger generation looks to develop new sources of income through the job opportunities created by geothermal energy production, and diversify into other agricultural activities, this has also brought a dynamic social transformation: increasing production and sale of alcohol, decreasingly nomadic lifestyle, growing differences between the older and younger generations, and so on. Contributing to debates on future rural Africa, ecological history and environmental change, the book will appeal to anthropologists, sociologists, geographers, historians and development scholars. Published in association with the Collaborative Research Centre FUTURE RURAL AFRICA, funded by the German Research Council (DFG).