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This book analyses the conceptual mechanisms behind the notion of “The Christian Life” in the collection of sermons preached by John Henry Newman (1801–1890) and published in eight volumes as Parochial and Plain Sermons (1834–1843). The study utilises tools of cognitive semantics, such as the theory of conceptual metaphor and metonymy and the theory of conceptual integration. Cognitivism offers an integral perspective on language and is gaining in popularity among scholars in the whole world. The book identifies a number of metaphorical models of “The Christian Life” in Newman’s sermons, based on structural metaphors, such as “A Journey”, “A Race”, “A Trial” and “Family Life”, as well as some models based on ontological metaphors, such as animalisations (“The Sheepfold” metaphor), vegetalisations (the “Christ is a Plant” metaphor) and reifications (“The Gift” metaphor). Each of the models constitutes a coherent set of metaphors, metonymies and metaphtonymies, present throughout the whole of Newman’s Parochial and Plain Sermons. It is also shown that the conceptualisation of “The Christian Life” is based on conceptual blending between conventional metaphors functioning in everyday English and the transcendental conceptual domain of “Christianity”. The book will be of interest to linguists, particularly those interested in cognitive linguistics, as well as to theologians, especially those focused on the theory of preaching, and to everyone interested in the legacy of John Henry Newman.
John Henry Newman, the most seminal of modern Catholic theologians, is often called 'the Father of the Second Vatican Council.' the teachings of which he anticipated in so many ways, especially in his ecclesiology, with its emphasis on the role of the laity, but also in his theory of the development of doctrine, his ecumenism, and his concern for the renewal of Catholicism in the modern world.
The Development of Anglican Moral Theology is the successor volume to The Origins of Anglican Moral Theology. It describes how Anglican theologians interacted closely with the moral philosophers of their day while providing a pastoral resource in the fast-changing period between 1680-1950. The book shows how vibrant and intellectually rigorous the tradition was, and includes detailed studies of the sermons of Butler, Wesley and Newman, the writings of William Law and Coleridge, and the later work of Maurice, Gore, Scott Holland, Moberly, William Temple and Kirk. This is the first account of this lively tradition of moral theology.
Sent Forth is a book for all who wish to proclaim the gospel in the world today. It is the fruit of the missionary work of the Saint John Society, a society of apostolic life dedicated to the New Evangelization in the Catholic Church. Engaged in the concrete work of evangelization in flourishing Christian communities, the authors draw together the mind of the Church and the heart of the missionary. Taking lessons from the four Gospels, the encyclicals of popes, the writings of cardinals, and the accounts of everyday Christians who have sought to communicate their faith through all kinds of joys, sorrows, and questions, this book delivers fundamental theological principles—as well as practical, down-to-earth counsel—for Christians seeking to share Christ with their families, co-workers, and neighbors. What emerges is a picture of evangelization that is eminently personal, emphasizing attunement to the heart of Jesus. Where heart speaks to heart, the word received is to “go forth,” share what you have heard, and encourage others to partake in this inmost heartbeat of the world, the New Life in Christ!
Through his prolific writing, Cardinal John Henry Newman guided Catholics to a deeper understanding and love of the Faith, and his writings continue to move and inspire us today. He combined his profound intellect with the loving heart of a pastor, using both to help Christians enter into a relationship with God, opening their hearts to the love and mercy of the Father’s heart. Through this curated collection of essays, sermons, poems, hymns, and letters, you will not only be informed and inspired but will experience Saint John Henry Newman’s pastoral care for the entire Body of Christ. “He has not created me for naught. I shall do good, I shall do His work; I shall be an angel of peace, a preacher of truth in my own place, while not intending it, if I do but keep His commandments and serve Him in my calling.” — John Henry Newman
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Addresses all possible questions relating to the world: its constitution and origin; the history of its treatment from cosmogonic myth to philosophical cosmologies; from Biblical cosmogenesis and anthropogenesis to the "primordial soup" and "big bang" theories; from "fallen world" and "fallen man" to apocalypse; from gnostic "alienation" to ecological utopian restoration; from magic to mysticism.
In recent decades, there has been a growing recognition of the significance of the supernatural in a Victorian context. Studies of nineteenth-century spiritualism, occultism, magic, and folklore have highlighted that Victorian England was ridden with spectres and learned magicians. Despite this growing body of scholarship, little historiographical work has addressed the Devil. This book demonstrates the significance of the Devil in a Victorian context, emphasising his pervasiveness and diversity. Drawing on a rich array of primary material, including theological and folkloric works, fiction, newspapers and periodicals, and broadsides and other ephemera, it uses the diabolic to explore the Victorians' complex and ambivalent relationship with the supernatural. Both the Devil and hell were theologically contested during the nineteenth century, with an increasing number of both clergymen and laypeople being discomfited by the thought of eternal hellfire. Nevertheless, the Devil continued to play a role in the majority of English denominations, as well as in folklore, spiritualism, occultism, popular culture, literature, and theatre. The Devil and the Victorians will appeal to readers interested in nineteenth-century English cultural and religious history, as well as the darker side of the supernatural.