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Zhuangzi: Ways of Wandering the Way presents a richly detailed, philosophically informed interpretation of the personal and interpersonal ethics found in the Daoist classic Zhuangzi, introducing a unique Daoist approach to ethics focusing on the concept of a way and our capacity for following ways. Zhuangist thought reframes our relation to our social and natural setting while offering a distinctive, intriguing view of dao, agency, and the structure and grounds for action. At the same time, it embodies an ethical and epistemic modesty that rejects the idea of there being any uniquely privileged form of the good life or any authoritatively correct way to interact with others. The Zhuangist dao is inherently plural, provisional, and protean, and we are likely to find a variety of justifiable ways of wandering along it. Any number of these might contribute to a well-lived, fulfilling life, marked by appropriate social interaction, provided it is pursued with adept responsiveness to our circumstances and awareness of our place in the larger scheme of things. The book examines what prominent threads of discourse in the Zhuǎngzǐ have to say about the nature and content of dào, how we might guide our path along dào, the personal training and cultivation involved, and the criteria by which to evaluate our performance. The discussion illustrates how a Zhuangist outlook in metaethics, ethics, moral psychology, and moral epistemology remains relevant to readers today.
Psychoanalysis is often equated with Sigmund Freud, but this comparison ignores the wide range of clinical practices, observational methods, general theories, and cross-pollinations with other disciplines that characterise contemporary psychoanalytic work. Central psychoanalytic concepts to do with unconscious motivation, primitive forms of thought, defence mechanisms, and transference form a mainstay of today's richly textured contemporary clinical psychological practice. In this landmark collection on philosophy and psychoanalysis, leading researchers provide an evaluative overview of current thinking. Written at the interface between these two disciplines, The Oxford Handbook of Philosophy and Psychoanalysis contains original contributions that will shape the future of debate. With 34 chapters divided into eight sections covering history, clinical theory, phenomenology, science, aesthetics, religion, ethics, and political and social theory, this Oxford Handbook displays the enduring depth, breadth, and promise of integrating philosophical and psychoanalytic thought. Anyone interested in the philosophical implications of psychoanalysis, as well as philosophical challenges to and re-statements of psychoanalysis, will want to consult this book. It will be a vital resource for academic researchers, psychoanalysts and other mental health professionals, graduates, and trainees.
In contradistinction to the many monographs and edited volumes devoted to historical, cultural, or theological treatments of demonology, this collection features newly written papers by philosophers and other scholars engaged specifically in philosophical argument, debate, and dialogue involving ideas and topics in demonology. The contributors to the volume approach the subject from the perspective of the broadest areas of Western philosophy, namely metaphysics, epistemology, logic, and moral philosophy. The collection also features a plurality of religious, cultural, and theological views on the nature of demons from both Eastern and Western thought, in addition to views that may diverge from these traditional roots. Philosophical Approaches to Demonology will be of interest to philosophers of religion, theologians, and scholars working in philosophical theology and demonology, as well as historians, cultural anthropologists, and sociologists interested more broadly in the concept of demons.
Lindsay Judson and Vassilis Karasmanis present a selection of philosophical papers by an outstanding international team of scholars, assessing the legacy and continuing relevance of Socrates' thought 2,400 years after his death. Socrates' life, philosophical activity, and death not only had a formative effect on his follower Plato, and thus indirectly on almost the whole course of Greek philosophy, but also represented a moral and philosophical ideal which has been the inspiration, or the despair, of many philosophers and other thinkers down to the present day. The topics of the papers include Socratic method as portrayed by Plato and by Xenophon; the notion of definition; Socrates' intellectualist conception of ethics; famous arguments in the Euthyphro and Crito, and a not-so famous argument in the Hippias Major; and aspects of the later portrayal and reception of Socrates as a philosophical and ethical exemplar - by Plato, the Sceptics, and in the early Christian era. The collection demonstrates the vitality as well as the diversity of Socratic studies, and will interest many ancient philosophers, historians of philosophy, and classicists.
Karl Jaspers was one of the greatest European philosophers and humanists of the twentieth century. He demonstrated a broad range of philosophical thinking that makes his work relevant for the twenty-first century. Coming to philosophy from medicine and psychiatry, Jaspers's views encompass a vast and creative range of empirical, philosophical, social, historical, and poltical ideas. Hannah Arendt described Jaspers as one of the greatest interpreters of Kant in the German tradition. In the 1950s, Jaspers spoke of his "philosophy of reason" and his debt to Nietzsche, Kierkegaard, Weber, and others. His philosophy, however, has often been misunderstood by Anglophone readers and interpreters, both with respect to his so-called existentialism, as well as to the originality, creativity, depth, and scope of this thinking and method. The contributors to this fascinating volume offer fresh expositions and interpretations of Jaspers's philosophy. All are prominent experts in Jaspers research from three continents (Europe, North America, and Asia). Six major parts reveal the significant contribution of Jaspers's thought to the philosophy of psychiatry and science, philosophy of history, metaphysics, philosophy of education, philosophy of humanity, philosophy of politics, philosophy of religion, and intercultural philosophy. Key concepts of Jaspers's philosophy are highlighted and interpreted from a fresh and timely perspective: "boundary situations," existential communication, existential truth, transcendence, philosophical faith, the axial age in world history, new politics and the role of a moral and political conversion, the idea of the university, and Jaspers's fascination with and interpretation of Asian thought. The accessible essays will help readers overcome the intimidation often felt when faced with the work of a major German philosopher. The editors introduce and summarize Jaspers's published works, while offering an overview of his basic themes and concerns. New readers and researchers alike will find this collection instrumental in understanding recent developments in the interpretation of Jaspers.
First published anonymously, as ‘a lady’, Jane Austen is now among the world’s most famous and highly revered authors. The Routledge Companion to Jane Austen provides wide-ranging coverage of Jane Austen’s works, reception, and legacy, with chapters that draw on the latest literary research and theory and represent foundational and authoritative scholarship as well as new approaches to an author whose works provide seemingly endless inspiration for reinterpretation, adaptation, and appropriation. The Companion provides up-to-date work by an international team of established and emerging Austen scholars and includes exciting chapters not just on Austen in her time but on her ongoing afterlife, whether in the academy and the wider world of her fans or in cinema, new media, and the commercial world. Parts within the volume explore Jane Austen in her time and within the literary canon; the literary critical and theoretical study of her novels, unpublished writing, and her correspondence; and the afterlife of her work as exemplified in film, digital humanities, and new media. In addition, the Companion devotes special attention to teaching Jane Austen.