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This is the first of three volumes based on papers given at the conference 'The Fragile Tradition: The German Cultural Imagination Since 1500' in Cambridge, 2002. Together they provide a conspectus of current research on the cultural, historical and literary imagination of the German-speaking world across the whole of the modern period. This volume highlights the ways in which cultural memory and historical consciousness have been shaped by experiences of discontinuity, focusing particularly on the reception of the Reformation, the literary and ideological heritage of the Enlightenment, and the representation of war, the Holocaust, and the reunification of Germany in contemporary literature and museum culture.
This is the second of three volumes based on papers given at the 'Fragile Tradition' conference in Cambridge, 2002. Together they provide a conspectus of current research on the cultural, historical and literary imagination of the German-speaking world across the whole of the modern period. This volume highlights the connections between cultural identity and the sense of nationhood which are to be found in literary writing, the history of ideas, and the interaction between European cultures from the late Middle Ages to the present day. It focuses particularly on the way myths of cultural identity are passed on and transformed historically; on the fashioning of various models of modern German identity with reference to the cultures of Greece, France, England and Renaissance Italy; on the reflection of 19th-century nationalism in literary writing and ideas about language; and on the ways in which cultural values have asserted themselves in relation to moments of catastrophe and abrupt political change in the 1920s, the 1940s, and the 1990s.
It is impossible to understand the history of modern Europe without some knowledge of the Weimar Republic. The brief fourteen-year period of democracy between the Treaty of Versailles and the advent of the Third Reich was marked by unstable government, economic crisis and hyperinflation and the rise of extremist political movements. At the same time, however, a vibrant cultural scene flourished, which continues to influence the international art world through the aesthetics of Expressionism and the Bauhaus movement. In the fields of art, literature, theatre, cinema, music and architecture – not to mention science – Germany became a world leader during the 1920s, while her perilous political and economic position ensured that no US or European statesman could afford to ignore her. Incorporating original research and a synthesis of the existing historiography, this revised edition will provide students and a general readership with a clear and concise introduction to the history of the first German Republic.
This volume of conference papers highlights the connections between developments in technology and scientific thought since the 16th century on the one hand, and the ways in which the creative imagination of literary writers has responded to those developments on the other.
Amihay offers a pioneering study of the unique nexus between literature and photography in the works of Hebrew authors. Exploring the use of photography—both as a textual element and through the inclusion of actual images— Amihay shows how the presence of visual elements in a textual work of fiction has a powerful subversive function. Contemporary Hebrew authors have turned to photography as a tool to disrupt narratives and give voice to marginalized sectors in Israel, including women, immigrants, Mizrahi Israelis, LGBTQ+ individuals, second-generation Holocaust survivors, and traumatized army veterans. Amihay discusses standard novels alongside graphic novels, challenging the dominance of the written word in literature. In addition to providing a poetic analysis of imagetext pages, Amihay addresses the social and political issues authors are responding to, including gender roles, Zionism, the ethnic divide in Israel, and its Palestinian minority. In exploring these avant-garde novels and their authors, Amihay elevates their significance and calls for a more expansive definition of canonical Hebrew literature.
While there are publications on Wittgenstein’s interest in Dostoevsky’s novels and the recurring mentions of Wittgenstein in Sebald’s works, there has been no systematic scholarship on the relation between perception (such as showing and pictures) and the problem of an adequate presentation of interiority (such as intentions or pain) for these three thinkers.This relation is important in Wittgenstein’s treatment of the subject and in his private language argument, but it is also an often overlooked motif in both Dostoevsky’s and Sebald’s works. Dostoevsky’s depiction of mindset discrepancies in a rapidly modernizing Russia can be analyzed interms of multi-aspectivity. The theatricality of his characters demonstrates especially well Wittgenstein’s account of interiority's interrelatedness with overt public practices and codes. In Sebald’s Austerlitz, Wittgenstein’s notion of family resemblances is an aesthetic strategy within the novel. Visual tropes are most obviously present in Sebald's use of photography, and can partially be read as an ethical-aesthetic imperative of rendering pain visible. Tea Lobo's book contributes towards a non-Cartesian account of literary presentations of inner life based on Wittgenstein's thought.
Reference entries, overview essays, and primary source document excerpts survey the history and unveil the successes and failures of the longest-lasting European empire. The Holy Roman Empire endured for ten centuries. This book surveys the history of the empire from the formation of a Frankish Kingdom in the sixth century through the efforts of Charlemagne to unify the West around A.D. 800, the conflicts between emperors and popes in the High Middle Ages, and the Reformation and the Wars of Religion in the Early Modern period to the empire's collapse under Napoleonic rule. A historical overview and timeline are followed by sections on government and politics, organization and administration, individuals, groups and organizations, key events, the military, objects and artifacts, and key places. Each of these topical sections begins with an overview essay, which is followed by alphabetically arranged reference entries on significant topics. The book includes a selection of primary source documents, each of which is introduced by a contextualizing headnote, and closes with a selected, general bibliography.
The writings of Hans Magnus Enzensberger are a provocative commentary on the post-1945 period in Germany. Poet and essayist of international standing and frequent contributor to political and cultural debates, his work has accompanied the development of the Federal Republic from the 1950s to German unification and after. This study makes explicit the links between Enzensberger's literary imagination and the cultural and political history of Germany and offers a close reading of both Enzensberger's poetry and his seminal essays on politics and culture, proposing that they be considered as part of a single artistic project. The book argues that Enzensberger's significance lies in his sustained exploration of the relationship between literary and cultural practices and political democracy in Germany. It offers detailed analyses of Enzensberger's poetry and considers his essays on the 'consciousness industry' and on the 'constituents of a theory of the media' in the context of the political development of the Federal Republic in the half-century following 1945. Post-World War 2 essays on cinema and television, on tourism, consumption and migration, and on digital media and the future of literature are also considered and analysed. Enzensberger's work is situated as part of an ongoing critical debate between him and key intellectual figures such as Theodor W. Adorno, Walter Benjamin, Siegfried Kracauer, Jurgen Habermas, Jean Baudrillard and Michel Foucault."
Musil's novel The Man Without Qualities is widely recognized as a monument of modernist literature alongside Remembrance of Things Past and Ulysses. But while Musil is a major scholarly industry in the German-speaking world, critical attention from English-speaking scholars remains disproportionately small. Moreover, there has been little engagement with Musil's contribution to cultural theory from those working outside literary studies. Freed brings Musil into dialogue with such critics of the modern as Nietzsche, Heidegger, Derrida, and Lyotard and argues that Musil's theory and literary performance of essayism constitutes a strategy of nonmodernity: that is, an engagement with the problems of modernity that does not re-inscribe the distinctions on which modernism grounded itself. This book not only offers an understanding of Musil's essayism made possible by Latour's account of modernity: it also articulates what the discursive and cultural project of nonmodernity might look like. The book thereby introduces Musil scholars and those working in the problematics of postmodernism to one another's interests.