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Many are familiar with Joseph Campbell's theory of the hero's journey, the idea that every man from Moses to Hercules grows to adulthood while battling his alter-ego. This book explores the universal heroine's journey as she quests through world myth. Numerous stories from cultures as varied as Chile and Vietnam reveal heroines who battle for safety and identity, thereby upsetting popular notions of the passive, gentle heroine. Only after she has defeated her dark side and reintegrated can the heroine become the bestower of wisdom, the protecting queen and arch-crone. Instructors considering this book for use in a course may request an examination copy here.
A Woman's Way to Wisdom is a journey of self discovery and, like any good thriller, is full of twists and turns. Your reward at the end of this journey is to find the woman you know you can be. You will gain a new and deeper understanding of yourself and an increased ability to share that understanding with those around you. This book helps women to assert their own individuality with confidence, warmth and clarity, without fear of themselves or the reactions of others. Different ways of looking at womanhood are offered, so that each individual can create a path through change and self realisation that is both challenging and achievable. Through A Woman's Way to Wisdom you will come to understand: The Many facets of your own personality and how they can affect your behaviour Why your relationships are sometimes difficult and what you can do to improve them How you may block your own progress How to develop and make both the emotional and spiritual self work in harmony How to maximise and use the unique gifts and talents that are yours as a woman. The future is yours.
This book contains 175 tales drawn equally from the ancient and modern periods of Korea, plus 16 further tales provided for comparative purposes. Nothing else on this scale or depth is available in any western language. Three broad classes of material are included: foundation myths of ancient states and clans, ancient folktales and legends, modern folktales. Each narrative contains information on its source and provenance, and on its folklore type, similarities to folklore types from China, Japan and elsewhere.
Middle English Legends of Women Saints presents a collection of saints' Lives intended to suggest the diversity of possibilities beneath the supposedly fixed and predictable surfaces of the legends, using multiple retellings of the same legend to illustrate that medieval readers and listeners did not just passively receive saints' legends but continually and actively appropriated them. The collection opens with legends about two royal (or supposedly royal) women, Frideswide and Mary Magdelen, and continues with those of three popular virgin martyrs, Margaret of Antioch, Christina of Tyre, and Katherine of Alexandria. The final portion of the collection is devoted to St. Anne, mother of the Virgin Mary. The collection includes a number of relatively unknown texts that have not appeared in print since Horstmann's transcriptions in the nineteenth century and a few that have never before been published.
Ellen Glasgow wrote and published nineteen novels as well as poems, short stories, essays, reviews, and an autobiography (published posthumously) in a career that spanned nearly fifty years. Until now, her writings have not been subject to feminist revaluation in the way that works of such writers as Charlotte Perkins Gilman or Willa Cather have been. In Ellen Glasgow and a Woman's Traditions Pamela R. Matthews initiates such a revaluation by taking into account not only Glasgow's gender and her perception of her role as a woman writer but the reader's gender and (mis)understanding of Glasgow. Using current feminist psychological theory, she assesses what Glasgow faced as a woman writer caught between the nineteenth and twentieth centuries, examines the traditions in place at these times, and analyzes the influence on Glasgow of her female friendships. This shifting of critical perspective yields entirely new interpretations and closes the gap that has existed between standard criticisms of Glasgow and the effect that Glasgow has had on her readers.
Santa Barbara General Hospital Days of our lives.
Who says women don’t go to war? From Vikings and African queens to cross-dressing military doctors and WWII Russian fighter pilots, these are the stories of women for whom battle was not a metaphor. The woman warrior is always cast as an anomaly—Joan of Arc, not GI Jane. But women, it turns out, have always gone to war. In this fascinating and lively world history, Pamela Toler not only introduces us to women who took up arms, she also shows why they did it and what happened when they stepped out of their traditional female roles to take on other identities. These are the stories of women who fought because they wanted to, because they had to, or because they could. Among the warriors you’ll meet are: * Tomyris, ruler of the Massagetae, who killed Cyrus the Great of Persia when he sought to invade her lands * The West African ruler Amina of Hausa, who led her warriors in a campaign of territorial expansion for more than 30 years * Boudica, who led the Celtic tribes of Britain into a massive rebellion against the Roman Empire to avenge the rapes of her daughters * The Trung sisters, Trung Trac and Trung Nhi, who led an untrained army of 80,000 troops to drive the Chinese empire out of Vietnam * The Joshigun, a group of 30 combat-trained Japanese women who fought against the forces of the Meiji emperor in the late 19th century * Lakshmi Bai, Rani of Jhansi, who was regarded as the “bravest and best” military leader in the 1857 Indian Mutiny against British rule * Maria Bochkareva, who commanded Russia’s first all-female battalion—the First Women’s Battalion of Death—during WWII * Buffalo Calf Road Woman, the Cheyenne warrior who knocked General Custer off his horse at the Battle of Little Bighorn * Juana Azurduy de Padilla, a mestiza warrior who fought in at least 16 major battles against colonizers of Latin America and who is a national hero in Bolivia and Argentina today * And many more spanning from ancient times through the 20th century. By considering the ways in which their presence has been erased from history, Toler reveals that women have always fought—not in spite of being women but because they are women.
Hercules, Zeus, Thor, Gilgamesh--these are the figures that leap to mind when we think of myth. But to David Leeming, myths are more than stories of deities and fantastic beings from non-Christian cultures. Myth is at once the most particular and the most universal feature of civilization, representing common concerns that each society voices in its own idiom. Whether an Egyptian story of creation or the big-bang theory of modern physics, myth is metaphor, mirroring our deepest sense of ourselves in relation to existence itself. Now, in The World of Myth, Leeming provides a sweeping anthology of myths, ranging from ancient Egypt and Greece to the Polynesian islands and modern science. We read stories of great floods from the ancient Babylonians, Hebrews, Chinese, and Mayans; tales of apocalypse from India, the Norse, Christianity, and modern science; myths of the mother goddess from Native American Hopi culture and James Lovelock's Gaia. Leeming has culled myths from Aztec, Greek, African, Australian Aboriginal, Japanese, Moslem, Hittite, Celtic, Chinese, and Persian cultures, offering one of the most wide-ranging collections of what he calls the collective dreams of humanity. More important, he has organized these myths according to a number of themes, comparing and contrasting how various societies have addressed similar concerns, or have told similar stories. In the section on dying gods, for example, both Odin and Jesus sacrifice themselves to renew the world, each dying on a tree. Such traditions, he proposes, may have their roots in societies of the distant past, which would ritually sacrifice their kings to renew the tribe. In The World of Myth, David Leeming takes us on a journey "not through a maze of falsehood but through a marvellous world of metaphor," metaphor for "the story of the relationship between the known and the unknown, both around us and within us." Fantastic, tragic, bizarre, sometimes funny, the myths he presents speak of the most fundamental human experience, a part of what Joseph Campbell called "the wonderful song of the soul's high adventure."
This anthology explores the dark side of finance from Manhattan to Bangkok and Tel Aviv, featuring new stories by Jim Fusilli, Lauren Sanders and more. Wall Street often looks like a gleaming world of high-end professionalism where decisions to buy or sell are guided by expertise, formulas and dispassionate strategy. And sure, that’s one version of Wall Street. Let’s call it the CNBC edition. But this book is about another place, just beneath that shiny surface: a place where fear and greed have always held sway. Think WorldCom or Tyco; think Enron. Think Gordon Gekko. Wall Street Noir illuminates a place whose boundaries have spread well beyond Trinity Church and the East River. In today’s global economy, Wall Street is everywhere: a borderless, virtual city encompassing Midtown Manhattan, Main Street, U.S.A., the maquilas of Honduras, the office towers of Shanghai, and the brothels of Bangkok. It’s a shadowy metropolis, as the stories in this exciting collection reveal, and one that’s far more Jim Thompson than Warren Buffet. Wall Street Noir includes brand-new stories by John Burdett, Henry Blodget, Peter Blauner, Jason Starr, Megan Abbott, Reed Farrel Coleman, Stephen Rhodes, Twist Phelan, Tim Broderick, Jim Fusilli, David Noonan, Richard Aleas, Lawrence Light, James Hime, Mark Haskell Smith, Peter Spiegelman, and Lauren Sanders.
Unable to find a suitable textbook to use in her courses on women in mythology and religion, Agha-Jaffar (Kansas City Kansas Community College) compiled this reader on 18 incarnations of the Great Goddess honored before being dethroned by male deities. Chapters on each one contain a glossary of names and terms. A timeline charts sacred women/goddesses in various cultures from Isis in 3000 BCE to Native American's Corn Mother and White Buffalo Woman.