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Since the Arab uprisings of 2011, Palestinian youth movements have formed unofficial and leaderless networks of political activism, using the internet to mobilise and bring together three generations of Palestinian activists. This book focuses on three key case studies that have marked a turning point in the development of youth-organised and grassroots Palestinian politics: the 15 March movement in Gaza, the Palestinians for Dignity movement in the West Bank, and the Prawer movement of young Palestinians in Israel. Drawing on extensive fieldwork composed of interviews with leading Palestinian activists in the West Bank and Gaza and detailed analysis of social media patterns, this book offers a fresh reading of Palestinian youth and their central online and offline role in popular protests against both Israeli and Palestinian power structures.
"Since the Arab uprisings of 2011, Palestinian youth movements have formed unofficial and leaderless networks of political activism, using the internet to mobilise and bring together three generations of Palestinian activists. This book focuses on three key case studies that have marked a turning point in the development of youth-organised and grassroots Palestinian politics: the 15 March movement in Gaza, the Palestinians for Dignity movement in the West Bank, and the Prawer movement of young Palestinians in Israel. Drawing on extensive fieldwork composed of interviews with leading Palestinian activists in the West Bank and Gaza and detailed analysis of social media patterns, this book offers a fresh reading of Palestinian youth and their central online and offline role in popular protests against both Israeli and Palestinian power structures."--
Folktales are instrumental in ensuring the survival of oral traditions and strengthening communal bonds. Both the stories and the process of storytelling itself help to define social, cultural and political identity. For Palestinians, the threat of losing their heritage has engendered a sense of urgency among storytellers and Palestinian folklorists. Yet there has been remarkably little academic scholarship dedicated to the tradition. Farah Aboubakr here analyses a selection of folktales edited, compiled and translated by Ibrahim Muhawi and Sharif Kanaana in Speak, Bird, Speak Again (1989). In addition to the folktales themselves, Muhawi and Kanaana's collection is renowned for providing readers with extensive folkloric, historical and anthropological annotations. Here, for the first time, the folktales and the compilers' work on them, are the subject of scholarly analysis. Synthesising various disciplines including memory studies, gender studies and social movement studies, Aboubakr uses the collection to understand the politics of storytelling and its impact on Palestinian identity. In particular, the book draws attention to the female storytellers who play an essential role in transmitting and preserving collective memory and culture. The book is an important step towards analysing a significant genre of Palestinian literature and will be relevant to scholars of Palestinian politics and popular culture, gender studies and memory studies, and those interested in folklore and oral literature.
"In the years following Israel's 2008-9 "Operation Cast Lead" assault on the Palestinians of Gaza, a new kind of student movement emerged on U.S. campuses, in solidarity with Palestinians seeking to fully exercise their human and political rights within their historic homeland. These students have brought national attention to "BDS", the worldwide campaign in support of the Palestinian call for Boycott, Divestment, and Sanctions of Israel until it abides by international law. Nora Barrows-Friedman traveled across the United States in 2013-2014 interviewing the young organizers at the core of this movement and documenting the political legacy these activists have built in the face of considerable opposition."--Page 4 of cover.
Almost 68.5 million refugees in the world today live in a protection gap, the chasm between protections stipulated in the Geneva Convention and the abrogation of those responsibilities by aid agencies. With dwindling humanitarian aid, how do refugee communities solve collective dilemmas? In Networked Refugees, Nadya Hajj finds that Palestinian refugees utilize information communication technology platforms to motivate reciprocity-a cooperative action marked by the mutual exchange of favors and services-and informally seek aid and connection with their transnational diaspora community. Based on surveys conducted with Palestinians throughout the diaspora, interviews with those inside the Nahr al-Bared refugee camp in Lebanon, and data pulled from online community spaces, these findings pushback against the cynical idea that online organizing is fruitless, emphasizing instead the productivity of these digital networks. "With nuance, sensitivity, and fascinating connections across diverse social settings, Nadya Hajj offers a blueprint for how transnational networks can motivate reciprocity to solve communal problems." WENDY PEARLMAN, author of Violence, Nonviolence, and the Palestinian National Movement "In this remarkable book, Hajj deploys her considerable theoretical and empirical gifts. This book is essential reading for anyone interested in understanding refugee experience." TAREK MASOUD, coauthor of The Arab Spring: Pathways of Repression and Reform "Through stunning ethnographic and survey research, Hajj provides enormous insights into the way Palestinian refugees in Lebanon and the diaspora not only resist the destruction of their community but have found new ways of rebuilding it, challenging us to think differently about Palestinian refugees and their reimagined futures." SARA ROY, Harvard University.
"The media has recently been abuzz with cases of citizens around the world using digital technologies to push for social and political change: from the use of Twitter to amplify protests in Iran and Moldova to the thousands of American non-profits creating Facebook accounts in the hopes of luring supporters. These stories have been published, discussed, extolled, and derided, but have not yet been viewed holistically as a new field of human endeavor. We call this field "digital activism" and its dynamics, practices, misconceptions, and possible futures are presented together for the first time in this book."--Pub. desc.
"A Carnegie Endowment for International Peace Book" -- dust jacket.
Through an investigation on how Palestinian youth appropriate low-end information and communication technologies (ICTs) and digital media forms, Sanjay Asthana and Nishan Havandjian analyze how certain developments in globalization and media convergence enable young people to create new civic spaces.
From Ramallah to New York, Tel Aviv to Porto Alegre, people around the world celebrate a formidable, transnational Palestinian LGBTQ social movement. Solidarity with Palestinians has become a salient domain of global queer politics. Yet LGBTQ Palestinians, even as they fight patriarchy and imperialism, are themselves subjected to an "empire of critique" from Israeli and Palestinian institutions, Western academics, journalists and filmmakers, and even fellow activists. Such global criticism has limited growth and led to an emphasis within the movement on anti-imperialism over the struggle against homophobia. With this book, Sa'ed Atshan asks how transnational progressive social movements can balance struggles for liberation along more than one axis. He explores critical junctures in the history of Palestinian LGBTQ activism, revealing the queer Palestinian spirit of agency, defiance, and creativity, in the face of daunting pressures and forces working to constrict it. Queer Palestine and the Empire of Critique explores the necessity of connecting the struggles for Palestinian freedom with the struggle against homophobia.
For Palestine's diaspora and exiled communities, the internet has become an important medium for the formation of Palestinian national and transnational identity. Miriyam Aouragh looks at the internet as both a space and an instrument for linking Palestinian diasporas in Palestine, Jordan and Lebanon. She closely examines the uses and limits of internet technology under conditions of war, along with the ways in which virtual participation enables the generation of new ideals for political reconciliation and self-determination. Through the internet, participants reconstruct a virtual 'Palestinian homeland', gain a space for recovering the past, for overcoming issues of mobility, and for generating social change. This book provides a new angle on those affected by the Israeli-Palestine conflict, and furthers understanding about the connection between electronic media, politics and national identity more widely.