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How do Palestinian immigrants perceive and use the public space in the city of Berlin? Is their perception and use of space homogenous as a group? What are the main patterns of their socio-spatial practices in public spaces? How do they influence the urban landscape of the neighborhoods in which they live? Which factors play a role in their perception and use of public space and how do the hybrid identities of the second and third generations affect their socio-spatial behavior in comparison to the first generation? This book aims to present a study about Palestinian immigrants in Berlin and answer these questions and more about Palestinian identity, socio-spatial practices and use of public space.
Amin al-Husaini is undeniably one of the key figures of the 20th century. He was the religious head of the Palestinian Muslims for 16 years, their political leader for 30 years, and, for a time, he was the most important representative of the Arab world. Now available in paperback, this book examines the time that Amin al-Husaini spent in Nazi Germany from 1941 to 1945. It looks at what the Mufti was hoping to gain politically and ideologically while he was there. The book is directed primarily at the four years which the Mufti of Jerusalem, with his staff of some 60 persons and a secret service of his own, spent in Berlin as a guest and at the expense of the Third Reich. Although seen as only a four year period of time, even today, this period continues to poison the Israeli-Arab relationship. Al-Husaini cooperated eagerly with the Nazis to prevent Jews emigrating from Europe to Palestine. Aware of what was happening, he wanted to see the Jews destroyed. He also expected a high position for himself in the Arab world after the Nazis had won World War II. Germany's enemies became his enemies and he waged a campaign of hate against the British and the Americans, who were, he claimed, pawns of the Jews. This began the path towards anti-Americanism and the struggle against 'Western depravity' in the name of Islam. The book shows how Amin al-Husaini used murder, terrorism, intrigue, extortion, and the abuse of religion to obtain his goals. His broadcasts to the Muslims in North Africa during World War II were appeals for martyrdom in order to help the Germans, as that would guarantee Paradise. After the war, he continued to act in precisely the same manner. His greed for wealth, hunger for power, despotism, ruthlessness, and intransigence were all factors that brought disaster upon his people and have, unfortunately, set a standard that remains valid in Palestinian politics today. *** "It is to be desired that politicians and journalists read this book, in which, based on German primary source files, Klaus Gensicke proves that Haj Muhammad Amin al-Husaini, Mufti of Jerusalem since 1921, participated in the murder of European Jews and his anti-Semitism contributed to the outbreak of the futile war against Israel in 1948." -- Karl Pfeifer *** "The study is well documented, clearly written and adds much hitherto unknown information on the Mufti's close collaboration with Fascist Italy and especially Nazi Germany." -- Jewish Book World, Fall 5771/2011 *** Librarians: ebook available on ProQuest and EBSCO [Subject: History, Middle East Studies, Palestinian Studies, Islamic Studies, Politics, International Relations]
Berlin is increasingly emerging as a hub of Arab intellectual life in Europe. In this first study of Arab culture to zoom in on the thriving metropolis, the contributors shed light on the dynamics of transformation with Arabs as agents, subjects, and objects of change in the spheres of politics, society and history, gender, demographics and migration, media and culture, and education and research. The kaleidoscopic character of the collection, embracing academic articles, essays, interviews and photos, reflects critical encounters in Berlin. It brings together authors from inter- and multidisciplinary fields and backgrounds and invites the readers into a much-needed conversation on contemporary transformations.
One hundred thousand Palestinians fled to Syria after being expelled from Palestine upon the establishment of the state of Israel in 1948. Integrating into Syrian society over time, their experience stands in stark contrast to the plight of Palestinian refugees in other Arab countries, leading to different ways through which to understand the 1948 Nakba, or catastrophe, in their popular memory. Conducting interviews with first-, second-, and third-generation members of Syria's Palestinian community, Anaheed Al-Hardan follows the evolution of the Nakba—the central signifier of the Palestinian refugee past and present—in Arab intellectual discourses, Syria's Palestinian politics, and the community's memorialization. Al-Hardan's sophisticated research sheds light on the enduring relevance of the Nakba among the communities it helped create, while challenging the nationalist and patriotic idea that memories of the Nakba are static and universally shared among Palestinians. Her study also critically tracks the Nakba's changing meaning in light of Syria's twenty-first-century civil war.
Argues that queer Israeli emigrants engage in a deliberately unheroic form of resistance to Zionism. The very language of Zionism prizes the concept of immigration to Israel (aliyah, literally ascending) while stigmatizing emigration from Israel (yerida, descending). In A Queer Way Out, Hila Amit explores the as-yet-untold story of queer Israeli emigrants. Drawing on extensive fieldwork in Berlin, London, and New York, she examines motivations for departure and feelings of unbelonging to the Israeli national collective. Amit shows that sexual orientation and left-wing political affiliation play significant roles in decisions to leave. Queer Israeli emigrants question national and heterosexual norms such as army service, monogamy, and reproduction. Amit argues that emigration itself is not only a political act, but one that pioneers a deliberately unheroic form of resistance to Zionist ideology. This fascinating study enriches our understandings of migration, political activism, and queer forms of living in Israel and beyond.
Berlin is home to Europe’s largest Palestinian diaspora community and one of the world’s largest Israeli diaspora communities. Germany’s guilt about the Nazi Holocaust has led to a public disavowal of anti-Semitism and strong support for the Israeli state. Meanwhile, Palestinians in Berlin report experiencing increasing levels of racism and Islamophobia. In The Moral Triangle Sa’ed Atshan and Katharina Galor draw on ethnographic fieldwork and interviews with Israelis, Palestinians, and Germans in Berlin to explore these asymmetric relationships in the context of official German policies, public discourse, and the private sphere. They show how these relationships stem from narratives surrounding moral responsibility, the Holocaust, the Israel/Palestine conflict, and Germany’s recent welcoming of Middle Eastern refugees. They also point to spaces for activism and solidarity among Germans, Israelis, and Palestinians in Berlin that can help foster restorative justice and account for multiple forms of trauma. Highlighting their interlocutors’ experiences, memories, and hopes, Atshan and Galor demonstrate the myriad ways in which migration, trauma, and contemporary state politics are inextricably linked.
Krämer focuses on patterns of interaction amongst Jews and Arabs (Muslim as well as Christian) in Palestine, an interaction that deeply affected the economic, political, social, and cultural evolution of both communities under Ottoman and British rule.
This book investigates the intent and policy of Nazi Germany in the Arab world from 1933 to 1944. It analyzes Germany's support for continued European domination of the Arab states of North Africa and the Middle East and Germany's rejection of truly sovereign Arab states in those regions.
How do young Israelis and Germans communicate about National Socialism and the Holocaust? In this collection of essays, authors from both societies elaborate on the past, their present and, respectively, their identity. They ponder various switches of track through German-Israeli exchange as well as social and political realities in both countries. By highlighting marginalised memories such as Palestinian and migrant ones, they challenge monolithic national memory discourses. Altogether, a trans-national memory discourse emerges - albeit a dissonant and highly subjective one, truthfully reflecting some of the fragmentations that actually exist in both societies.
When queer Jewish people migrated from Central Europe to the Middle East in the first half of the 20th century, they contributed to the creation of a new queer culture and community in Palestine. This volume offers the first collection of studies on queer Jewish lives between Central Europe and Mandatory Palestine. While the first section of the book presents queer geographies, including Germany, Austria, Poland and Palestine, the second section introduces queer biographies between Europe and Palestine including the sexologist Magnus Hirschfeld (1868-1935), the writer Hugo Marcus (1880-1966), and the artist Annie Neumann (1906-1955).