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"The English translation of my "Grundriss der Dogmengeschichte" has been made, in accordance with my expressed wish, by my former pupil and esteemed friend, Mr. Edwin Knox Mitchell. It is my pleasant duty to express to him my heartiest thanks. English and American theological literature, possess excellent works, but they are not rich in products within the realm of the History of Dogma. I may therefore perhaps hope that my "Grundriss" will supply a want. I shall be most happy, if I can with this book do my English and American friends and fellow-workers some service - a small return for the rich benefit which I have reaped from their labors. In reality, however, there no longer exists any distinction between German and English theological science. The exchange is now so brisk that scientific theologians of all evangelical lands form already one Concilium. Adolf Harnack. Wilmerdorf near Berlin, March 17th, 1892"--
This brief but thorough treatment of the history of the doctrines of Christianity starts out by showing what the structure of belief was that started with Jesus teachings and how that affected the teachings and spread of the Gospel from Jesus through the Apostles to the early catholic church. The next topic dealt with is the rise of one of the greatest heresies in the church, Gnosticism. Harnack is able to observe and lay out how the spread of the doctrines of the early church were able to create a breeding ground for the gnostic heresies and goes over the details of some of those heresies. This treatment of the early church is a valuable tool to any true scholar!
Using many key philosophical concepts based on the work of Alain Badiou, this book outlines the relationship between an event and the emergence of a “truth,” which serves as a helpful organizing principle from which to study the origins of Christianity. Alain Badiou and the Book of Revelation argues that despite what postmodern philosophy says, truths still appear, and their immanent character can be known in the world through a militant subject, one who is willing to declare the consequences of an event that has happened. The second half of the book applies Badiou’s theory of the event to the book of Revelation, a book that draws out radical, even terrifying, consequences from an event “the victory of the Lamb,” particularly in the logic of a new world, and a political body that is to come. Based on several new insights following the completion of Badiou’s “The Immanence of Truths,” the book is a full-length treatment of Badiou’s philosophy to the study of Christian origins and the book of Revelation.
Provides a brief and comprehensive introduction to the mystery of the Trinity, tracing the evolution of the doctrine from its Old Testament roots to its contemporary expressions. Original.
A study of the development of doctrine in the unfolding history of the Christian church. The author describes the relationship between the development of doctrinal ideas and the spread of Christianity, showing how doctrine is, in fact, a reaction to the particular disputes of each era.
Regarded as the leading text in Christian theology for the last 25 years, Alister E. McGrath’s The Christian Theology Reader is now available in a new 5th edition featuring completely revised and updated content. Brings together more than 350 readings from over 200 sources that chart 2,000 years of Christian history Situates each reading within the appropriate historical and theological context with its own introduction, commentary, and study questions Includes new readings on world Christianity and feminist, liberation, and postcolonial theologies, as well as more selections by female theologians and theologians from the developing world Contains additional pedagogical features, such as new discussion questions and case studies, and a robust website with new videos by the author to aid student learning Designed to function as a stand-alone volume, or as a companion to Christian Theology: An Introduction, 6th edition, for a complete overview of the subject
The church’s witness to the world falters in an age of doctrinal uncertainty, emerging experiments of life forms and behavior norms, and consequent cultural pressures. Against the disturbing influences that result, two questions demand response as the church’s relation to conflicting intellectual fashions is brought under scrutiny. First, on the level of belief foundations, what is to be understood as the deposit of truth that has been entrusted to the church in the gospel it has historically been set to declare? Second, on the level of actual testimony and procedure, to what extent is the doctrinal foundations it professes reflected in the statements the church inserts into the competing complex of explanatory systems. What, it is to be asked, is the place, office, function, and authority of the church in the cultural nexus into which the divine mandate that defines the church has placed it? In Belief and Evangelism Douglas Vickers addresses insightfully many of the relationships that result from the bearing of those questions on the integrity of the church in its professed belief and evangelism. Numerous questions that arise from those relationships demand expanded consideration in a full-orbed statement of the gospel.