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History of Christian Dogma is a translation of Ferdinand Christian Baur's Lehrbuch der christlichen Dogmengeschichte, second edition, 1858. The Lehrbuch, which Baur himself prepared, summarizes in 400 pages his lectures on the history of Christian dogma, published post-humously in four volumes. Baur, professor of theology at the University of Tubingen from 1826 to 1860, brilliantly applied Hegelian categories to his historical studies in New Testament, church history, and history of Christian dogma. According to Baur, "Dogma" is the rational articulation of the Christian "idea" or principle-the idea that God and humanity are united through Christ and reconciled in the faith of the spiritual community. Following an introduction on the concept and history of the history of dogma, the Lehrbuch treats three main periods: the dogma of the ancient church or the substantiality of dogma; the dogma of the Middle Ages or the dogma of inwardly reflected consciousness; and dogma in the modern era or dogma and free self-consciousness. The entire history is a progression in the self-articulation of dogma through conflict and resolution, moving gradually from objective to subjective forms and to the mediation of subject and object by the philosophers and theologians of the early nineteenth century. The detailed analyses provide a wealth of information on individual thinkers and doctrines that is still relevant today.
In this book Wilfried Hrle so distills Protestant Christian teaching as to bring fresh insight both to new students and to experienced readers of systematic theology. Outline of Christian Doctrine, however, is not merely a translation of Hrle's classic German text: Nicholas Sagovsky has also entirely adapted the original work to the needs and resources of English-speaking readers. Biblically rooted, contextually sensitive, alert to philosophical issues, and relevant with respect to debates about the world as we know it today, Hrle's Outline of Christian Doctrine: An Evangelical Dogmatics is an ideal contemporary theology book for both class use and individual study.
Long-Awaited Systematic Theology by Well-Known Pastor, Author, and President of the Master's Seminary Doctrine isn't just for theologians—it's important for every Christian because it shows us who God is and how we should live. Systematizing the robust theology that has undergirded John MacArthur's well-known preaching ministry for decades, this overview of basic Christian doctrine covers topics such as God the Father, Jesus Christ, the Holy Spirit, the Bible, salvation, and more. Comprehensive in scope yet written to be accessible to the average reader—with non-technical vocabulary, minimal footnotes, and a helpful bibliography—this volume offers Christians a solid foundation for what they believe and why.
Darwell Stone seeks to provide a clear, accurate account of Christian beliefs, the attributes of the faith, and the composition of the church. From the get-go, the author is clear about his task: to provide both ordinary believers and students of theology with a transparent, easily comprehended account of the Christian religion. Chapters are devoted to the qualities of the Lord, the Holy Trinity, and the Creation story of Genesis. A series of chapters are devoted to Jesus Christ; his birth as the son of God, the life he led, his execution at the hands of the Romans, and finally his resurrection and the manifestation of the Holy Ghost. Later in the book, attention is turned to the church. A history of the organized church from the time of the Apostles is recounted, with the teachings of St. Paul taken as the first precepts upon which Christians founded their churches. The notion of apostolicity - that the church has a goals to accomplish received from heaven - is also elaborated upon. The author worked as Principal of Dorchester Missionary College in the late 19th century, educating and tutoring many students and those who aspired to travel far and wide to spread the word of God.
The Formation of Christian Doctrine is a high-level academic study of the history of Christian doctrinal development. The book distinguishes at length between the scholarly term “inventio” (making explicit what is implicit in the biblical revelation) and the idea of “invention” (presenting a novelty as Christian teaching that conflicts with the biblical revelation). Specifically, The Formation of Christian Doctrine identifies biblical inerrancy as an inventio but sees the “priesthood of believers” concept as a license to believe “whatever teaching seems right to me.” Sure to be of interest in academic circles, even to those who might disagree with the author, this book will appeal to three major groups: Evangelicals in relation to the twentieth-century development of a detailed doctrine of biblical inerrancy, Baptists in light of both biblical inerrancy and the seventeenth-century development of believer’s baptism, and Roman Catholics because of their respect for tradition and interest in such a challenging conservative Protestant perspective as is found here.