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This is a very personal, and at times very moving account of the author's horseback journey to the Holy Land, now mostly Israel. He was himself a clergyman and therefore making a sort of pilgrimage but he writes with such passion and clarity that he brings the land to life for the reader.
The continuing relationship between America and the Holy Land has implications for American and Jewish history which extend beyond the historical narrative and interpretation. The devotion of Americans of all faiths to the Holy Land extends into the spiritual realm, and the Holy Land, in turn, penetrates American homes, patterns of faith, and education. In this book Davis illuminates the interconnection of Americans and the Holy Land in historical perspective, and delineates unique elements inherent in this relationship: the role of Zion in American spiritual history, in the Christian faith, in Jewish tradition and communal life, and the impress of Biblical place names on the map of America as well as American settlements and institutions in the State of Israel. The book concludes with an annotated select bibliography of primary sources on America and the Holy Land.
This book examines the relationship between American Protestants and Palestine from 1842-1917. The eastward views of Palestine drew the ancient biblical past into the present for Protestants, thus bringing a sharper focus to a new frontier and inventing the idea of a Christian Holy Land.
Door of Hope is an indispensable guide to the history and sites of pilgrimage of the Bahá'í Faith in the Holy Land. The author lived at the Bahá'í World Centre for twenty-five years, and used the opportunity to make the subject of this book his special study. He methodically examined the geography, archaeology and history of all that relates to the Bahá'í Faith, as well as the results of Jewish, Christian and Bahá'í scholarship. The text is enriched by a unique collection of historic photographs and drawings which will prove both fascinating and of great value for Bahá'í pilgrims and visitors, as well as those who have not had the opportunity to visit the Holy Land.