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A comprehensive edition and commentary of 77 ostraka Ostraka in the Collection of New York University is a comprehensive edition and commentary of 77 ostraka, or potsherds with ancient texts written on them, from Greco-Roman and late antique Egypt. Seventy-two of these ostraca are housed in NYU Special Collections, originally purchased by Caspar Kraemer in 1932, then the chair of the NYU Classics Department. Although Kraemer advertised the imminent publication of the texts in 1934 and later collaborated with the famed papyrologist Herbert Youtie, neither completed the project. The ostraka in this small collection span the 2nd century BCE to the 8th century CE and include both Greek and Coptic texts. The majority, however, form a coherent dossier of tax receipts related to mortuary activities in Upper Egypt during the reign of Augustus (texts 7-70, dated from roughly the last quarter of the 1st century BCE to 12 CE). The five ostraka published in this volume not held by NYU include one that had been part of Kraemer’s original purchase but was subsequently lost (thankfully preserved in a photograph in Youtie’s archive at the University of Michigan), and four ostraka now held by the Los Angeles County Museum of Art. The latter four texts were purchased separately and published previously, but clearly belong to the same group of texts. They are included in this volume both for the sake of completeness and because the present authors were able to improve the readings in light of the context provided by the dossier as a whole. In addition to the scholarly edition of these texts, the volume contains a full discussion of their provenance, the taxes involved, the taxpayers and tax-collectors, and a ceramological analysis of the sherds as media for these texts. The book will be of interest primarily to specialists in papyrology and scholars who study the economic history of the ancient Mediterranean, Hellenistic Egypt, the Roman empire, and papyrology.
In the present volume, Elliott addresses the most extensive sources of Evil Eye belief in antiquity--the cultures of Greece and Rome. In this period, features of the belief found in Mesopotamian and Egyptian sources are expanded to the point where an "Evil Eye belief complex" becomes apparent. This complex of features associated with the Evil Eye--human eye as key organ of information, eye as active not passive, eye as channel of emotion and dispositions, especially envy, arising in the heart, possessors, victims, defensive strategies, and amulets--is essential to an understanding of the literary references to the Evil Eye. This volume, along with chapter 2 of volume 1, sets and illuminates the context for examining Evil Eye belief and practice in the Bible and the biblical communities (the focus of volume 3).
In literatures worldwide, animal fables have been analyzed for their revealingly anthropomorphic views, but until now little attention has been given to the animal tales of China. The complex, competitive relationship between rodents (vilified as thieves of grain) and the felines with whom they are perennially at war is explored in this presentation of Chinese tales about cats and mice. Master translator Wilt Idema situates them in an overview of animal tales in world literature, in the Chinese literary tradition as a whole, and within Chinese imaginative depictions of animals. The tales demonstrate the animals’ symbolism and their unusually prominent—and verbal—role in the stories. These readings depict cats and mice in conflict, in marital bonds, and in litigation—most centrally in a legal case of a mouse against a cat in the underworld court of King Yama. Many of the stories adopt the perspective of the mice as animals merely trying to survive, while also recognizing that cats are natural hunters. This entertaining volume will appeal to readers interested in Chinese literature and society, comparative literature, and posthumanist consideration of human-animal relations.
"Ostraka in the Collection of New York University is a comprehensive edition and commentary of 77 ostraka, or potsherds with ancient texts written on them, from Greco-Roman and late antique Egypt. Seventy-two of these ostraca are housed in NYU Special Collections, originally purchased by Caspar Kraemer in 1932, then the chair of the NYU Classics Department. Although Kraemer advertised the imminent publication of the texts in 1934 and later collaborated with the famed papyrologist Herbert Youtie, neither completed the project. The texts in this small collection span the 2nd cent. BCE to the 8th cent. CE and include both Greek and Coptic texts. The majority, however, form a coherent dossier of tax receipts related to mortuary activities in Upper Egypt during the reign of Augustus (texts 7-70, dated from roughly the last quarter of the 1st cent BCE to 12 CE). The five ostraca published in this volume not held by NYU include one that had been part of Kraemer's original purchase but was subsequently lost (thankfully preserved in a photograph in Youtie's archive at the University of Michigan), and four ostraca now held by the Los Angeles County Museum of Art. The latter four texts were purchased separately and published previously, but clearly belong originally to the same group of texts. They are included in this volume both for the sake of completeness and because the authors were able to improve the readings in light of the context provided by the dossier. In addition to the scholarly edition of these texts, the volume contains a full discussion of their provenance, the taxes, the taxpayers and collectors, and a ceramological analysis of the sherds"--
Informal documents and remains of material culture, when analyzed properly, offer a unique window into the daily lives and workings of ancient civilizations. Published here in their archaeological context and with any relevant artifacts, the documents and inscriptions excavated recently in Egypt’s Western Desert represent a valuable addition to our meager documentation of the Bahriya Oasis in the first centuries CE. This is the first comprehensive treatment of an archaeological dataset from the archaeological exploration of Bīr Shawīsh. Dating to around 400 CE, these primary historical sources include documentary texts written on ostraka, informal inscriptions on various ceramic objects, plus a group of incised lids. The core of the volume consists of an annotated edition and analytical indices. This is prefaced by the historical and archaeological context and is followed by a synthesis of selected issues inherent to the published material. The book includes appendices and pictures of all published objects. Doubling the number of texts and inscriptions published to date from the Small Oasis, this new corpus furthers our understanding of the economic, administrative, and social history of Late Antique Egypt.
In Ostraca from the Temple of Millions of Years of Thutmose III, Fredrik Hagen publishes an important new collection of texts illustrating life in an Egyptian temple.
With the explosive increase in availability of English Bible translations, the question can easily be asked, "Why bother with the hard work of biblical exegesis?" Computers can translate foreign languages and our English texts can take us very close to the original meanings, so why exegete? Answer: because the deepest truths of the Bible are found through the deepest study. This book teaches the principles, methods, and fundamentals of exegeting the New Testament. It also has examples of textual exegesis that clearly and helpfully show the value of exegeting a text well. Any serious student of Scripture would benefit from utilizing this book in the study of the Bible.