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This book advocates a substantive common ground in global bioethics. It starts from an Orthodox Christian anthropology to highlight the relationship between hospitality, dignity, and vulnerability as the meeting point between strangers, regardless of their value system. The universal experience of suffering and death is the unifying starting point of that anthropology. Therefore, in medicine, where physicians and patients meet as utter strangers, not only as moral strangers, hospitality highlights the human dignity and vulnerability of both parties and establishes gratitude, compassion, and solidarity as the constructive building blocks of a healing practice of medicine and a humane medical system, locally and globally.
A leading Orthodox Christian ethicist and a licensed psychotherapist provide practical, theological, and pastoral thinking on complex matters: stem cell research, gene therapy, definitions of sexuality and marriage, treatment of addictive behaviors, and end-of-life care.
This new, thoroughly recast Second Edition has been acclaimed as "the most important book written since the beginning of that strange project called bioethics" (Stanley Hauerwas, Duke University). Its philosophical exploration of the foundations of secular bioethics has been substantially expanded. The book challenges the values of much of contemporary bioethics and health care policy by confronting their failure to secure the moral norms they seek to apply. The nature of health and disease, the definition of death, the morality of abortion, infanticide, euthanasia, physician-assisted suicide, germline genetic engineering, triage decisions and distributive justice in health care are all addressed within an integrated reconsideration of bioethics as a whole. New material has been added regarding social justice, health care reform and environmental ethics. The very possibility and meaning of a secular bioethics are re-explored.
This book advocates a substantive common ground in global bioethics. It starts from an Orthodox Christian anthropology to highlight the relationship between hospitality, dignity, and vulnerability as the meeting point between strangers, regardless of their value system. The universal experience of suffering and death is the unifying starting point of that anthropology. Therefore, in medicine, where physicians and patients meet as utter strangers, not only as moral strangers, hospitality highlights the human dignity and vulnerability of both parties and establishes gratitude, compassion, and solidarity as the constructive building blocks of a healing practice of medicine and a humane medical system, locally and globally.
This work provides an evaluation of bioethical issues from the perspective of Scripture and Orthodox tradition. Beginning with a discussion of present-day bioethical dilemmas, it provides an overview of major theological themes that condition any Orthodox response to issues involving creation and termination of human life. The following chapters then take up questions concerning the meaning of sexuality and the morality of various forms of sexual behaviour; the question when does human life being?; a moral assessment, from an Orthodox perspective, of procedures such as abortion, in vitro fertilization and genetic engineering (including human cloning); and end of life issues, including the meaning of suffering, euthanasia, physician assisted suicide, and care for the terminally ill.
First published in 2004. Religious Perspectives in Bioethics surveys recent bioethics discussion in thirteen religious traditions. Christian contributions include chapters on Roman Catholicism, Orthodox Christianity, the Episcopal, German Protestant, and Baptist traditions, Reformed Christianity, and the Latter Day Saints. The volume also includes chapters on Judaism, Islam, Hinduism, Buddhism, Sikhism, and Daoism.
At the Roots of Christian Bioethics explores Professor H. Tristram Engelhardt, Jr.'s pursuit for the decisive ground of the meaning of human existence and knowledge of appropriate moral choice. Engelhardt has been the most influential, cogent, but critical voice within bioethics of the past several decades. The essays in this volume compass epistemological, methodological and topical contributions to bioethics, political theory, and Christian theology. Each explores Engelhardt's diagnosis of the contemporary social and cultural crisis, seeking to make sense of the decidedly post-Christian and often openly anti-Christian ethics that dominates public morality and politic policy. Each author investigates Engelhardt's personal and tireless enquiry to secure ultimate moral foundations as well as to recognize the full implications of the results of his investigations: that Christian bioethics does not originate in human reason but in the command of God.
Drawing on multiple interconnected scriptural and spiritual sources, the Jewish tradition of ethical reflection is intricate and nuanced. This book presents scholarly Jewish perspectives on suffering, healing, life, and death, and it compares them with contemporary Christian and secular views. The Jewish perspectives presented in this book are mainly those of orthodox scholars, with the responses representing primarily Christian-Catholic points of view. Readers unfamiliar with the Jewish tradition will find here a practical introduction to its major voices, from Spinoza to Jewish religious law. The contributors explore such issues as active and passive euthanasia, abortion, assisted reproduction, genetic screening, and health care delivery. Offering a thoughtful and thought-provoking dialogue between Jewish and Christian scholars, Jewish and Catholic Bioethics is an important contribution to ecumenical understanding in the realm of health care.