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How can human beings kill or brutalise multitudes of other human beings? Focusing particularly on genocide, Erwin Staub explores the psychology of group aggression. He sketches a conceptual framework for the many influences on one group's desire to harm another and within this framework, considers four historical examples of genocide.
When did Satan fall? We know that the angels were created prior to the Earth. We find Satan had already fallen in Genesis 3. The mystery is, when did he fall? It appears that there are substantial Scriptural references to his rebellion, his agenda, and the subsequent catastrophic judgment that ensued. This raises the whole issue of the origin of evil. And why hasn't God simply wiped him, and sin, out completely? It is also disturbing to recognize that Satan tempted Jesus by offering him the kingdom, power and the glory in the temptations recorded in Luke 5. How could Satan lay a legitimate claim to these?
This work deals at length with various theories about relgion prevalent at the time when Megasthenes visited India very interesting and scholarly views have been put forth regarding investigations of Megasthenes their reliability and the reliability of his reporters.
How do we account for the explosion of demonic activity in the New Testament? Archie T. Wright examines the trajectory of the origin of evil spirits in early Jewish literature. His work traces the development of the concept of evil spirits from the Hebrew Bible (Genesis 6) through post-biblical Jewish literature. "I would in fact recommend this book, not because of the answers it gives, but the questions it raises." -- Philip R. Davies in Journal of Semitic Studies 55 (2010) "This work is marked by several strengths. First, Wright shows an impressive command of the primary and secondary literature. Second, this writer appreciates Wright's tendency to express cautious conclusions regarding historical and source-critical matters. These qualities are especially helpful in a work dealing with the reception history of a given text. Third, Wright has an extremely helpful discussion of the identity of the nephilim of Gen. 6:4 (80-83)." -- Mark D. Owens in Faith & Mission 24 (2007), pp. 68-70
Nine papers from a March 2000 conference in Hanover, Germany explore the views of five major religions on the origin and nature of evil and suffering, and the question of overcoming them. In addition, there are a summary and critique from by a Christian theologian, the concluding discussion, and a summary of conversation between the representatives after the conclusion of the presentation. No subject index is provided. Annotation copyrighted by Book News, Inc., Portland, OR
A groundbreaking and challenging examination of the social, cognitive, neurological, and biological roots of psychopathy, cruelty, and evil Borderline personality disorder, autism, narcissism, psychosis: All of these syndromes have one thing in common--lack of empathy. In some cases, this absence can be dangerous, but in others it can simply mean a different way of seeing the world.In The Science of Evil Simon Baron-Cohen, an award-winning British researcher who has investigated psychology and autism for decades, develops a new brain-based theory of human cruelty. A true psychologist, however, he examines social and environmental factors that can erode empathy, including neglect and abuse. Based largely on Baron-Cohen's own research, The Science of Evil will change the way we understand and treat human cruelty.
A leading cognitive scientist argues that a deep sense of good and evil is bred in the bone. From John Locke to Sigmund Freud, philosophers and psychologists have long believed that we begin life as blank moral slates. Many of us take for granted that babies are born selfish and that it is the role of society—and especially parents—to transform them from little sociopaths into civilized beings. In Just Babies, Paul Bloom argues that humans are in fact hardwired with a sense of morality. Drawing on groundbreaking research at Yale, Bloom demonstrates that, even before they can speak or walk, babies judge the goodness and badness of others’ actions; feel empathy and compassion; act to soothe those in distress; and have a rudimentary sense of justice. Still, this innate morality is limited, sometimes tragically. We are naturally hostile to strangers, prone to parochialism and bigotry. Bringing together insights from psychology, behavioral economics, evolutionary biology, and philosophy, Bloom explores how we have come to surpass these limitations. Along the way, he examines the morality of chimpanzees, violent psychopaths, religious extremists, and Ivy League professors, and explores our often puzzling moral feelings about sex, politics, religion, and race. In his analysis of the morality of children and adults, Bloom rejects the fashionable view that our moral decisions are driven mainly by gut feelings and unconscious biases. Just as reason has driven our great scientific discoveries, he argues, it is reason and deliberation that makes possible our moral discoveries, such as the wrongness of slavery. Ultimately, it is through our imagination, our compassion, and our uniquely human capacity for rational thought that we can transcend the primitive sense of morality we were born with, becoming more than just babies. Paul Bloom has a gift for bringing abstract ideas to life, moving seamlessly from Darwin, Herodotus, and Adam Smith to The Princess Bride, Hannibal Lecter, and Louis C.K. Vivid, witty, and intellectually probing, Just Babies offers a radical new perspective on our moral lives.
"Was Paul's view of evil based on Adam's fall or a mere reflex of Christology? Tyler A. Stewart argues that, in Galatians, Paul's thoughts about where evil comes from and why it continues are not based on Adam's fall as the background story, but rather the rebellion of angels."--Page 4 of printed paper wrapper.
A dead dog, a green alligator wallet, a burned book and a series of cryptic notes send Ellery Queen on the trail of a murderer. Laurel Hill, daughter of Hollywood jeweller Leander Hill, believes that her father was frightened to death, and asks Ellery Queen to investigate. Someone is still out to get Hill's business partner, Roger Priam, but he's not talking. And it appears that a mysterious and violent incident in the men's past may be at the heart of the matter. When Priam begins to receive a series of less than pleasant 'gifts', master detective Ellery Queen must discern the pattern that connects the clues and the notes, and entrap the criminal.
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