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Originally published in 1954, this book presents a detailed study regarding the early Christian theologian Origen, focusing mainly on his doctrine of tradition and its relationship with his interpretation of the Bible. The text was written by Richard Patrick Crosland Hanson (1916-88), a notable Anglican bishop, theologian and historian of antiquities. A bibliography is included and detailed notes are incorporated throughout. This book will be of value to anyone with an interest in theology, biblical studies and the works of Origen.
First published in 1988, The Search for the Christian Doctrine of God is still considered by many scholars to be the finest work on the Arian Controversy. Examining scholarly works on the Controversy and many original texts, Professor Hanson, provides a clear understanding of how the traditional and historic doctrine of God as the Holy Trinity reached its most mature and enduring form. The author is not primarily concerned to defend the orthodox position itself, but rather to discover and examine the formation of that orthodoxy. The history of the events - the Councils, the interventions of the Emperor, the rivalries of sees, the behaviour of bishops, the varying fortunes of the different schools of thought and their leaders - is interwoven with the progression of thought and doctrine during the sixty years of the Controversy. Professor Hanson sees the problem of the reconciliation of two concepts which were both part of the very fabric of Christianity - monotheism and the worship of Jesus Christ as divine.
Essays on scripture, tradition and reason; at the heart of every major issue confronting the life and thought of all the Christian Churches today. In honour of R. P. C. Hanson.
"A history of doctrines of the early Church, written and arranged with exceptional clarity by a leading patristic scholar, the principal of St. Edmund Hall, Oxford. Canon Kelly describes the development of the principal Christian doctrines from the close of the first century to the middle of the fifth, and from the end of the apostolic age to the council of Chalcedon. His book thus covers the great doctrinally creative period in the Church's history, the centuries in which there was a constant upsurge of fresh ideas before the settled formalism of both the East and West. He gives the student and invaluable outline of Church history and patrology against which to place the evolving theological doctrines which he summarises and expounds" -- Back cover.
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First published in 1997. What's new in the Second Edition: Some 250 new entries, twenty-five percent more than in the first edition, plus twenty-five new expert contributors. Bibliographies are greatly expanded and updated throughout; More focus on biblical books and philosophical schools, their influence on early Christianity and their use by patristic writers; More information about the Jewish and pagan environment of early Christianity; Greatly enlarged coverage of the eastern expansion of the faith throughout Asia, including persons and literature; More extensive treatment of saints, monasticism, worship practices, and modern scholars; Greater emphasis on social history and more theme articles; More illustrations, maps, and plans; Additional articles on geographical regions; Expanded chronological table; Also includes maps.
Inspired by analogies betwen the construction of heresy and the representation of madness described by Michael Foucault in in Histoire de la folie à l'âge classique (Madness and Civilization), The Notion of Heresy in Greek Literature in the Second and Third Centuries demonstrates how the concept of heresy emerges in the work of Justin Matyr. It shows that this invention created a concept capable of dominating every current suspected of endangering ecclesial harmony, and transformed the tradition of Greek historiography of philosophical schools by combining it with the apocalyptic theme of diabolical conspiracy. Le Boulluec examines how this model is refined by Irenaeus, then modified by Clement of Alexandria and Origen. First published in 1985 as d'hérésie dans la littérature grecque (IIe-IIIesiècles), this newly translated work includes a substantial new introduction surveying literature in the previous decades. In line wth Walter Bauer's pioneering book, which overturned the confessional model making heresy a later falsification of orthodoxy, it shows that the notion of heresy was invented in the second century and then refined in order to remove all legitimacy from diversity and pluralism in the fields of doctrine and practice. Le Boulluec studies rhetorical practices and polemical assimilations to highlight key debates on the relationship between philosophy, Christianity, and Judaism, and to examine the conflict of interpretations that drive the exegesis of the Bible in constructing an orthodoxy.
Walter Bauer's 'Orthodoxy and Heresy in Earliest Christianity' created a stir with its argument that the teachings later condemned as heresy, in the later second century onward, were, in fact, dominant in the earliest decades of the church. This full-scale response by H. E. W. Turner has not enjoyed the attention it deserves. Turner's volume represents a learned and sophisticated restatement of the traditional view: what became official orthodoxy was taught early on by the majority of church teachers, albeit not in fully developed form.