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Fathers, Pastors and Kings is a first-class research monograph on an important issue in the history of the Catholic Church, exploring the conceptions of episcopacy that shaped the identity of the bishops of France in the wake of the reforming Council of T.
In contrast to the role traditionally fulfilled by secular rulers, the pope has been perceived as an individual person existing in a body subject to decay and death, yet at the same time a corporeal representation of Christ and the Church, eternity and salvation. Using an array of evidence from the eleventh through the fifteenth centuries, Agostino Paravicini- Bagliani addresses this paradox. He studies the rituals, metaphors, and images of the pope's body as they developed over time and shows how they resulted in the expectation that the pope's body be simultaneously physical and metaphorical. Also included is a particular emphasis on the thirteenth century when, during the pontificate of Boniface VIII (1294-1303), the papal court became the focus of medicine and the natural sciences as physicians devised ways to protect the pope's health and prolong his life. Masterfully translated from the Italian, this engaging history of the pope's body provides a new perspective for readers to understand the papacy, both historically and in our own time.
This Book Is A Result Of The Ongoing Activity Centered On Discovering And Understanding The Mythic, Religions, Social And Legal Underpinnings Of The Ancient Indo-European-Speaking Continuum In Terms Of Their Oldest Or Most Archaic Manifestations. Without Dustcover, Spine Slightly Damaged At Bottom, Ex-Libris, Usual Library Stamps And Markings, Text Absolutely Clean, Condition Good.
Presents a biography of Richelieu up to the point where he took ministerial office for the second time in 1624.
This is a study of the sixty-six bishops who held office during the reign of James I. Kenneth Fincham surveys their range of activities and functions, including their part in central politics, their role in local society, their work as diocesan governors enforcing moral and spiritual discipline, and their supervision of the parish clergy. Dr Fincham argues that the accession of James I marked the restoration of episcopal fortunes at court and in the localities, seen most clearly in the revival of the court prelate. This detailed analysis of the early seventeenth-century episcopate, intensively grounded in contemporary sources, reveals much about the church of James I, the doctrinal divisions of the period, and the origins of Laudian government in the 1630s. Prelate as Pastor offers a new perspective on the controversies of early Stuart religious history.
This electronic version has been made available under a Creative Commons (BY-NC-ND) open access license. The Malleus is an important text and is frequently quoted by authors across a wide range of scholarly disciplines. Yet it also presents serious difficulties: it is difficult to understand out of context, and is not generally representative of late medieval learned thinking. This, the first book-length study of the original text in English, provides students and scholars with an introduction to this controversial work and to the conceptual word of its authors. Like all witch-theorists, Institoris and Sprenger constructed their witch out of a constellation of pre-existing popular beliefs and learned traditions. Therefore, to understand the Malleus, one must also understand the contemporary and subsequent debates over the reality and nature of witches. This book argues that although the Malleus was a highly idiosyncratic text, its arguments were powerfully compelling and therefore remained influential long after alternatives were forgotten. Consequently, although focused on a single text, this study has important implications for fifteenth-century witchcraft theory. This is a fascinating work on the Malleus Maleficarum and will be essential to students and academics of late medieval and early modern history, religion and witchcraft studies.
This major work, written by one of the leading historians of France's ancien regime, is the first in-depth study of the French upper clergy during the key period of the Catholic Reformation following the Council of Trent. In describing the creation, character, and role of these early French bishops, it also sheds light on social mobility, education, the career patterns and prospects of particular groups, the workings of patronage and clientage networks, and the wider dimensions of royal policy and patronage at this time. Joseph Bergin begins by analysing the structures of the French church and the process by which individuals were nominated and confirmed as bishops. He then presents a collective profile of these bishops in terms of their social and geographical origins, educational attainments, and pre-episcopal careers. Bergin examines royal patronage in relation to episcopal office, tracing the successive pressures with which the crown had to deal in the wider social and political world. In particular he shows how the crown painfully and gradually recovered control of church patronage after the low point of the religious wars, reducing the grip of the nobility on large numbers of dioceses. He also examines how reforming pressures were brought to bear on the crown to appoint bishops who met the standards of the counter-reformation church and how the crown became increasingly in tune with these reformist pressures. He concludes by explaining particular features of the French episcopate within a wider European context. The book, the result of years of research in French and Italian archives, includes an extensive biographical dictionary that will make it an invaluable reference for allFrench historians of the period.