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Authoritative and timely review of the OLM experiment - its achievements, its weaknesses, and its ongoing relevance for the Church today.
The development of new forms of ministry, lay and ordained, has included worker-priests, now found in the Anglican Communion in a related form variously called Self-Supporting Ministry (SSM) or Non-Stipendiary Ministry (NSM). This book focuses on one of the most recent developments, the creation of Ordained Local Ministry. After chapters that consider preliminary questions of the nature of ministry, such as authority in the church and Holy Orders, Noel Cox argues that the crucial distinction between these and other forms of ministry is that the Ordained Local Minister (OLM) is overtly ordained specifically for a given locality (variously defined); they are a deacon or priest for a specific church, parish, benefice, or deanery, rather than of the universal church. Their introduction inevitably raises difficult ecclesiological questions, which Cox examines.
This book is a compilation of information about the call to ministry and the avenues The United Methodist Church offers to embody that call. It is based in the concept of servant ministry and servant leadership presented by the Council of Bishops.
A comprehensive, quick reference for all Episcopalians, both lay and ordained. This thoroughly researched, highly readable resource contains more than 3,000 clearly entries about the history, structure, liturgy, and theology of the Episcopal Church—and the larger Christian church worldwide. The editors have also provided a helpful bibliography of key reference works and additional background materials. “This tool belongs on the shelf of just about anyone who cares for, works in or with, or even wonders about the Episcopal Church.”—The Episcopal New Yorker
Within the last 15 years, a new form of ministry in the Church of England has established itself - locally trained priests ministering in their own parishes. From an early experiment in London's East End where working class men were trained to minister in their communities and at their places of work, there are now 18 recognised OLM training schemes in England and as the numbers of stipendiary clergy fall, this order is set to grow. This was one of the first books to focus exclusively on the origins and nature of ordained local ministry, and the formation and role of OLMs. It will prove invaluable to those in training, those already working in parishes and their colleagues, all who may be considering this calling and all involved in ministry training.
This 20th anniversary edition introduces the unique approach of Listening Hearts to the spiritual practice of discernment for a new generation. Written to make the often elusive and usally clergy-centered spiritual practice of discernment accessible to all people, Listening Hearts features simple reflections and exercises drawn from scripture and from Quaker and Ignatian traditions. The seminal work in the Listening Hearts Series, this book has been a beloved resource for tens of thousands of individual reaeders, retreat participants, small groups and church leaders, listening for and responding to God's call in their lives.
In Ordained Ministry in Free Church Perspective Jan Martijn Abrahamse offers a methodologically innovative way to understand ordained ministry in terms of covenantal theology by returning to the life and thought of the English Separatist Robert Browne (c. 1550-1633).
Ordained Anglican ministry is changing rapidly. Soon the majority of clergy are likely to be volunteers and, especially in rural areas, female. All mainstream Churches recognise that new contexts need new forms of ministry. Ordained Local Ministers (OLMs) are priests specifically called out by their local congregation and ordained to minister in that locality. Half the dioceses in England and elsewhere in the Anglican Communion including Australasia, Scotland and North America have established formal schemes to enable this type of ministry. Some dioceses believe the process has helped to revitalise parishes and raise the spiritual temperature of congregations. Others have called a halt, believing their schemes have somehow gone wrong or have not 'delivered'. The time has come for a calm assessment of available evidence about an experiment into which the Church has poured considerable time, effort and money over the last twenty years. Does it have ongoing value, or is it just one more bright idea that has flourished for a season and has now had its day?