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Opposing Power argues that perceptions of regime vulnerability and mutual dependency by opposition elites shape the building of opposition alliances. When electoral autocracies are consistently dominant, opposition parties eschew fully fledged alliances. At best, they allocate only one candidate to contest against the incumbent in each subnational electoral district to avoid splitting the opposition vote. However, when multiple regime-debilitating events strike within a short period of time, thus pushing an incumbent to the precipice of power, opposition elites expect victory, accepting costly compromises to build alliances and seize power. Opposing Power shows how oppositions build these alliances through case study comparisons in East and Southeast Asia—between the Philippines and South Korea in the late 1980s, and between Malaysia and Singapore from 1965 to 2020.
When a Solitary Ray from the Infinite One is about to become the Many, Duality interposes between It and Its finite differentiations. In the mayavic worlds of being everything is dual. Even the Divine Logos manifests as a double principle of Good and Evil. In terms of human evolution, the seeds of White and Black Magic were sown in Atlantis. Though perfected in materiality, Atlanteans degenerated in spirituality. Black magic, bestiality, selfishness, and self-adoration spelled their demise. Magic is arcane knowledge of the subjective side of Universe and Man, and of the Occult laws and powers that govern their objective manifestations. Arcane science misused, is Sorcery; wisely applied, True Magic. Black Magic is the predictable outcome of selfish motives. For it is the motive, and the motive alone, which makes any exercise of power become black, malignant, or white, beneficent Magic. Practical Theosophy is the modern term for old Magic. Metaphorically speaking, Magic is the conscious reunion of Psyche with Cupid, her beloved groom, upon her return to their celestial abode, or the re-integration of Thought and Spirit. This is the mystery that sanctifies marriage and every earnest hope for a better life. Thus true Magic is the marriage of Nous (Atma-Buddhi) with Manas, a union where Will and Thought, separated at the beginning of time, become One again when self-consciousness reaches the summit of divine power and inner knowledge. When man was first created he couldn’t commit any sin, for he was mindless and therefore irresponsible. The only “vice of his origin” was not his: it has been committed by those who refused to fire him with self-consciousness, with its inherent freedom of thought, and personal responsibility borne by informed decisions. Gnosis is the Western term for the mysteries and destiny of our being, both White and Black. A metaphor for the same enigma is Resurrection or the Raja-Yoga of Eastern Occultists. Amongst Neoplatonists, Raja-Yoga is known as Theurgy. Gnosis will either crown the pure with the sovereignty of their own spirit, or crush the opportunist in the darkness of ignorance and earthy passions. Theosophy is the keynote of our relationship with and in Divine Magic. For Magic is the study and application of divine law. Magic is the ancient Persian word for knowledge and embraces all Chaldeans sciences. It is proficiency in Nature’s hidden powers and laws, or Secret Wisdom, as it was taught in the sanctuaries of the Old World. Magic is the Maha, Magi or Maginsi of Medes and the Egyptians, and the Meghiston of the Zoroastrians. Ancient Magic is Secret Wisdom, the very opposite of Diabolism. It is the theurgy of Iamblichus, the gnosis of Pythagoras, the ecstasy of the Philaletheians, the summit of Eastern Philosophy and Ethics. Magic or Practical Occultism, is the object of Yoga. Mesmerism is another key to our inner nature. It is the Gupta-Vidya of the Eastern Occultists, excellence in universal philosophy, and pinnacle of human knowledge. As Truth is One, so the method for attaining It must be also one. Its disciples help each other in their lessons. The Witches of Thessaly are still amongst us. But as Magic differs from Sorcery, so the Magician differs from the Witch. Hypnotism is Black Magic, irrespective of whether conscious or unconscious. There is little difference between Voodoos and the Vivisectionists of our age. Therefore, Western practitioners of the Black Arts should not have the punishment and reputation without the profits and enjoyments they may get therefrom. Selfish initiates, lured by the glamour of power, retrogress inexorably, and curses always come home to roost. There are “Brothers of the Light” and “Brothers of the Shadow,” there are genuine seers and passive mediums, there are High Planetary Spirits and their illusionary appearances on the psychic screen of mediumistic perceptions. There is White Tantric Magic and its tainted counterpart, there is Neoplatonic Theurgia and its opposite number, Goëtia. Christians beware! The New Testament is all about Unselfishness and Spirituality. The Old Testament is a manual of Selfishness and Psychism. At the apex of its development, our Race will branch off to initiated Adepts, “Sons of Light,” and natural-born mediums, or “Sons of Darkness” — the latter to be exterminated by fire when time expires. We live in dangerous times. There are scores of unconscious crimes committed and many innocent people punished. Terror, tremor and dreadful incidences, as well as beauty, peace, and inspiration are “true presentiments of what lies in the bosom of the future, and much of which is already born.” Practical Theosophy is fraught with dangers for dabblers and neophytes alike. No one should go into occultism or even touch it before he is perfectly acquainted with his own powers. For, it’s all too easy to fall into Black Magic. Even a deed of kindness done with partiality may become evil, by stirring up animosity in the mind of others.
A collection of primary source documents that express a variety of views on the civil rights movement, including those of demonstrators, segregationists, movement leaders, Supreme Court justices, & journalists. Bowker Authored Title code. Each chapter begins by highlighting a debate on civil rights & then cites several articles written by well-known leaders of the movement. Some of Malcolm X's writings are featured. Appendices list sites of the civil rights movement & acronyms of pertinent organizations. Questions about the issues are raised in each chapter.
Opposing Democracy in the Digital Age is about why ordinary people in a democratizing state oppose democracy and how they leverage both traditional and social media to do so. Aim Sinpeng focuses on the people behind popular, large-scale antidemocratic movements that helped bring down democracy in 2006 and 2014 in Thailand. The yellow shirts (PAD—People’s Alliance for Democracy) that are the focus of the book are antidemocratic movements grown out of democratic periods in Thailand, but became the catalyst for the country’s democratic breakdown. Why, when, and how supporters of these movements mobilize offline and online to bring down democracy are some of the key questions that Sinpeng answers. While the book primarily uses a qualitative methodological approach, it also uses several quantitative tools to analyze social media data in the later chapters. This is one of few studies in the field of regime transition that focuses on antidemocratic mobilization and takes the role of social media seriously.
The project of European integration now spans Europe, but in becoming bigger and broader the European Union has brought on itself significant criticism. As the EU becomes deeper, wider, and more ambitious, so opposition and scepticism become more prominent for citizens and more problematic for elites. Concerns about a 'democratic deficit' and the distance between European elites and publics have come to be a common feature of European politics. As a consequence Euroscepticism has become a part of the terrain of conflict between political parties across Europe. Opposing Europe? provides the first comprehensive review of party-based Euroscepticism across the breadth of contemporary Europe, and the first in-depth comparative academic study of Euroscepticism. This, the first of two volumes, is made up of chapters that map, describe, and analyse Euroscepticism in the party systems of a range of countries and the European Parliament. Each is written to a common frame of reference that differentiates 'hard' and 'soft' Euroscepticism. The volume looks across Europe and includes EU member states and candidate and non-member states in order to draw out comparative lessons that relate to the nature of political parties, party systems, and the domestic politics of European integration. Opposing Europe? is a groundbreaking, 'state of the art' book that provides a definitive review of a key issue in European politics. It is also one of the few attempts to integrate the fields of EU studies with both West European and East European studies in order to draw lessons about the way in which the EU interacts with domestic politics in both member and non-member states. Examining the way that parties position themselves and compete on the European issue provides powerful lessons for the trajectory of the European integration project more generally and on the prospects for the emergence of a European political system and polity.
Opposing Suharto presents an account of democratization in the world’s fourth most populous country, Indonesia. It describes how opposition groups challenged the long-time ruler, President Suharto, and his military-based regime, forcing him to resign in 1998. The book’s main purpose is to explain how ordinary people can bring about political change in a repressive authoritarian regime. It does this by telling the story of an array of dissident groups, nongovernmental organizations, student activists, and political party workers as they tried to expand democratic space in the last decade of Suharto’s rule. This book is an important study not only for readers interested in contemporary Indonesia and political change in Asia, but also for all those interested in democratization processes elsewhere in the world. Unlike most other books on Indonesia, and unlike many books on democratization, it provides an account from the perspective of those who were struggling to bring about change.