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This document's purpose is to spell out the Church's understanding of the nature of revelation--the process whereby God communicates with human beings. It touches upon questions about Scripture, tradition, and the teaching authority of the Church. The major concern of the document is to proclaim a Catholic understanding of the Bible as the "word of God." Key elements include: Trinitarian structure, roles of apostles and bishops, and biblical reading in a historical context.
Over 3 million copies sold! Essential reading for Catholics of all walks of life. Here it is - the first new Catechism of the Catholic Church in more than 400 years, a complete summary of what Catholics around the world commonly believe. The Catechism draws on the Bible, the Mass, the Sacraments, Church tradition and teaching, and the lives of saints. It comes with a complete index, footnotes and cross-references for a fuller understanding of every subject. The word catechism means "instruction" - this book will serve as the standard for all future catechisms. Using the tradition of explaining what the Church believes (the Creed), what she celebrates (the Sacraments), what she lives (the Commandments), and what she prays (the Lord's Prayer), the Catechism of the Catholic Church offers challenges for believers and answers for all those interested in learning about the mystery of the Catholic faith. The Catechism of the Catholic Church is a positive, coherent and contemporary map for our spiritual journey toward transformation.
The Second Vatican Council (1962-65) called for the renewal of all religious institutes in the Catholic Church. The Congregation of the Holy Spirit (Spiritans) responded initially under the leadership of Archbishop Marcel Lefebvre. Different interpretations of Vatican II caused divisions culminating in Lefebvre's departure from the congregation. From this difficult starting-point the Spiritans sought to redefine themselves in creative fidelity to their founding intention, the spirit of Vatican II, and the "signs of the times." Spiritan Life and Mission since Vatican II recounts this journey of renewal in three parts: the Spiritan world before Vatican II and the election of Archbishop Lefebvre as superior general in 1962; the "ad experimentum" period culminating with a new rule of life in 1986; and the implementation of this new rule as interpreted through inter-congregational discourse, particularly the general chapters of 1992, 1998, and 2004. The development of thinking on the church's mission and the congregation's rediscovery of the founding charisms of Claude Poullart des Places and Francis Libermann provide the parameters for this positive interpretation of the Spiritan journey of renewal. Its evolution in the third millennium into a multicultural, international missionary community of some three-thousand members from over sixty countries in service of the Missio Dei bears testimony to this.
The central document of the Second Vatican Council, Lumen Gentium was promulgated by Pope Paul VI on November 21, 1964. This document is "the keystone" of the Councils whole Magisterium. It focuses on the whole Church as a communion of charity. With it, according to John Paul II, the Second Vatican Council wished to shed light on the Churchs reality: a wonderful but complex reality consisting of human and divine elements, visible and invisible.
This book opens up a new area of research in the history of the institution of the Irish Presentation Sisters and the impact of Vatican II, 1962–1965 on women religious life in Ireland. The challenges offered by the Council were taken on by the Presentation Congregation and resulted in a trans-national structure known today as the ‘Union of Presentation Sisters’. In the latter half of the twentieth century, Vatican II called for the need for ‘adaptation’ and ‘renewal’ of religious life. This involved not just changes within the structures of religious life, but also meant that, psychologically, religious needed to change how and what they thought religious life in the twentieth century should be. The traditions of centuries had to be examined in the context of the ‘modern’ twentieth-century world and had to adapt to this change. However, the scope of the work is wide-ranging as it also examines issues that surrounded the transformation experienced by the Presentation Sisters. These included relations with the Church at both diocesan level and international level. In their efforts to implement change, they were often hampered by the local Bishops in Ireland but were supported by the Church in Rome. This book explores the whole area of women religious life in Ireland in the post-Vatican II period and examines the implications of these changes in relation to women religious and the Church.
The Second Vatican Council (1962–65) called for the renewal of all religious institutes in the Catholic Church. The Congregation of the Holy Spirit (Spiritans) responded initially under the leadership of Archbishop Marcel Lefebvre. Different interpretations of Vatican II caused divisions culminating in Lefebvre’s departure from the congregation. From this difficult starting-point the Spiritans sought to redefine themselves in creative fidelity to their founding intention, the spirit of Vatican II, and the “signs of the times.” Spiritan Life and Mission since Vatican II recounts this journey of renewal in three parts: the Spiritan world before Vatican II and the election of Archbishop Lefebvre as superior general in 1962; the “ad experimentum” period culminating with a new rule of life in 1986; and the implementation of this new rule as interpreted through inter-congregational discourse, particularly the general chapters of 1992, 1998, and 2004. The development of thinking on the church’s mission and the congregation’s rediscovery of the founding charisms of Claude Poullart des Places and Francis Libermann provide the parameters for this positive interpretation of the Spiritan journey of renewal. Its evolution in the third millennium into a multicultural, international missionary community of some three-thousand members from over sixty countries in service of the Missio Dei bears testimony to this.
The Second Vatican Council has become an indispensable reference point for understanding Roman Catholicism today. Yet in spite of its impact, Vatican II was in many ways an unfinished council. The council bishops were able to establish key pillars in the construction of a new vision for the church of our time, but, for various reasons, they were not able to draw those pillars together into a coherent unified structure. This volume describes both the council’s building project itself and the challenges facing the church today if we are to complete the project begun fifty years ago.
This title explores the meaning of Christian theology in light of the scientific discoveries of our age. Like Teilhard de Chardin and Thomas Berry, Delio opens out eyes to the omni-active, all-powerful, all-intelligent Love that forms and guides the interrelatedness and interbeing of everything and everyone - ourselves included.