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'Like Kabir's "brilliant palace" (meaning the human body), this collection of poetry and reflection glows with vibrant colours... This book is a doorway to the living traditions of South Asia's great mystical poetry. Step in to find joy, sorrow, wisdom, humour, love, challenge, and perhaps inspiration to enter the singing fields yourself '--Linda Hess, author of Bodies of Song and The Bijak of Kabir A unique textual compilation for the modern seeker, this exceptional book brings together some of the greatest songs by Bhakti, Sufi and Baul mystic poets of northern India for the first time. Kabir, Nanak Das, Gorakhnath, Mira Bai, Khwaja Ghulam Farid, Bulleshah, Lalon Fakir, and Parvathy Baul, among others, illuminate the human condition with an enduring wisdom that resonates today as it did in centuries past. Variously acerbic or sensual, irreverent or devotional--and always incandescent and intimate--these songs explode beyond narrow religiosity and open doorways to the palace of true experience: ecstatic unity of the self with the universe. This carefully curated selection of 140 timeless songs in lucid translation and transliteration, accompanied with insightful commentary, is the result of Rikhi and Virmani's extensive research and travel across the subcontinent over two decades. Drawing upon the shared and many-splendoured spiritual heritage of the Indic civilization, One Palace, a Thousand Doorways lights up a path to profound fulfilment and bliss amidst the frenetic demands of modern life.
The names of Mirabai, Akka Mahadevi and Andal, are known to many, but innumerable women poets remain relatively unknown. When we hear of them, it is invariably as plaster saints or meek followers. It is time to smell the danger in their words again, to listen to their feral sensuality, their searing questions about custodians of gender and faith. It is time to tune into their brazenness, their heartbreaking longing. Not just for their sake but for ours too. In this anthology of sacred poetry that arrives after the much-loved book, Eating God, Arundhathi Subramaniam weaves together haunting voices of, by and for women across the Indian subcontinent. Here is a lineage of audacious woman-centred spirituality that traverses the poetry of ancient Buddhist nuns, Bhakti and Sufi mystics, tantrikas and Vedantins. There are women here, and men singing as women, and both raising their voices in praise of the sacred feminine. Brought to us through translation, these poems surprise with how intimately familiar their ravenous yearnings and ecstatic freedoms are. Wild Women invites us to reclaim an explosive inheritance of female power, rapture and wisdom.
This book examines the mediated shift in the contemporary human condition, focusing on the ways in which we synthesise with media content in daily life, essentially transmediating ourselves into new forms and (re)creating ourselves across media. Across an international roster of essays, this book establishes a transdisciplinary theory for the ‘transmedia self’, exploring how technological ubiquity and digital self-determination combine with themes and disciplines such as celebrity culture, fandom, play, politics, and ultimately broader self-conception and projection to inform the creation of transmedia identities in the twenty-first century. Specifically, the book repositions transmediality as key to understanding the formation of identity in a post-digital media culture and transmedia age, where our lives are interlaced, intermingled, and narrativised across a range of media platforms and interfaces. This book is ideal for scholars and students interested in transmedia storytelling, cultural studies, media studies, sociology, philosophy, and politics.
Set in an alternate nineteenth century, muskets and magic are weapons to be feared in the first “spectacular epic” (Fantasy Book Critic) in Django Wexler’s Shadow Campaigns series. Captain Marcus d’Ivoire, commander of one of the Vordanai empire’s colonial garrisons, was serving out his days in a sleepy, remote outpost—until a rebellion left him in charge of a demoralized force clinging to a small fortress at the edge of the desert. To flee from her past, Winter Ihernglass masqueraded as a man and enlisted as a ranker in the Vordanai Colonials, hoping only to avoid notice. But when chance sees her promoted to command, she must lead her men into battle against impossible odds. Their fate depends on Colonel Janus bet Vhalnich. Under his command, Marcus and Winter feel the tide turning and their allegiance being tested. For Janus’s ambitions extend beyond the battlefield and into the realm of the supernatural—a realm with the power to reshape the known world and change the lives of everyone in its path.
I saw myself I was the Beloved I made the world I myself seek it Travelling into the stark deserts of Kutch, I Saw Myself explores the contemporary presence of epic love legends of the region, such as Sohini-Mehar and Sasui-Punhu, brought to throbbing verse by the powerful eighteenth-century Sufi poet Shah Abdul Latif Bhitai. As the authors travel to villages to meet folk singers and lovers of Latif's poetry, immersing in sessions that stretch into the night, they unearth a unique, thriving love-soaked ethos in which the call to oneness rings out like a defiant manifesto for our divisive times. Retelling epics along with other tales and historical events that created the field of experience from which Shah Latif's poems sprang, I Saw Myself brings into English a selection of his finest poems. A spell is cast, of story and song, of metaphor and meaning. The insights that emerge are subtle, even startling, radical at times, solace-giving at others, but always deeply meaningful.
Though we may take them for granted, doorways impinge on our lives in many ways. Their powers are even richer and more varied than those of the wall. They can change the ways we behave, and alter how we see our surroundings. They challenge us and protect our territories. They punctuate our experiences as we move from place to place. They set the ge
In a first of its kind, this book attempts a comprehensive account of the old Vedic society with particular focus on the physical conditions of life during the Bronze Age in north western South Asia. Based primarily on textual evidence, the narrative relates wherever necessary to the known archaeological information from the area. With territorial kingdoms, walled urban places, specialized production of craft goods, large scale trade by land and sea, a broad spectrum service sector and a high end surplus producing peasant economy supporting all of these situates the Aryan discourse on an entirely different platform. The book shows that the Aryans of the Rigveda with diverse forms of speech, physical features and funerary behaviour were far from the monolithic concept of a single people and a single culture. Hopefully, the book will help readers to escape the broad misinformation long circulating in history texts for schools, general readers and specialists. Extensive citations are also intended to enable interested readers to access the text on their own and ascertain for themselves what is true and what is false.
Virginia Woolf's playful exploration of a satirical »Oxbridge« became one of the world's most groundbreaking writings on women, writing, fiction, and gender. A Room of One's Own [1929] can be read as one or as six different essays, narrated from an intimate first-person perspective. Actual history blends with narrative and memoir. But perhaps most revolutionary was its address: the book is written by a woman for women. Male readers are compelled to read through women's eyes in a total inversion of the traditional male gaze. VIRGINIA WOOLF [1882–1941] was an English author. With novels like Jacob’s Room [1922], Mrs Dalloway [1925], To the Lighthouse [1927], and Orlando [1928], she became a leading figure of modernism and is considered one of the most important English-language authors of the 20th century. As a thinker, with essays like A Room of One’s Own [1929], Woolf has influenced the women’s movement in many countries.