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This is the unlikely history of a centuries old church located at the heart of England's capital city. Founded in the early-18th century by a Greek Archbishop from Alexandria in Egypt, the church was aided by the nascent Russian Empire of Tsar Peter the Great and joined by Englishmen finding in it the Apostolic faith. The church later became a spiritual home for those who escaped the upheavals following World War II or who sought economic opportunities in the West after the fall of communism in Russia. For much of this time the parish was a focal point for Anglican-Orthodox relations and Orthodox missionary endeavors from Japan to the Americas. This is a history of the Orthodox Church in the West, of the Russian emigration to Europe, and of major world events through the prism of a particular local community. The book calls on stories from an array of persons, from archbishops to members of Parliament and imperial diplomats to post-war refugees. Their lives and the constantly changing mosaic of global political and economic realities provide the background for the struggle to create and sustain the London church through time.
Antebellum Natchez is most often associated with the grand and romantic aspects of the Old South and its landed gentry. Yet there was, as this book so amply illustrates, another Natchez—the Natchez of ordinary citizens, small businessmen, and free Negroes, and the Natchez under-the-Hill of brawling boatmen, professional gamblers, and bold-faced strumpets. Antebellum Natchez not only takes a critical look at the town’s aristocracy but also examines the depth of its commercial activities and the life of its middle- and lower-class elements. Author D. Clayton James brings the political, economic, and social aspects of antebellum Natchez into perspective and debunks a number of myths and illusions, including the notion that the town was a stronghold of Federalism and Whiggery. Starting with the Natchez Indians and their “Sun God” culture, James traces the development of the town from the native village through the plotting and intrigue of the changing regimes of the French, Spanish, British, and Americans. James makes a perceptive analysis of the aristocrats’ role in restricting the growth of the town, which in 1800 appeared likely to become the largest city in the transmontane region. “The attitudes and behavior of the aristocrats of Natchez during the final three decades of the antebellum period were characterized by escapism and exclusiveness,” says James. “With the aristocrats sullenly withdrawing into their world...Natchez lost forever the opportunity to become a major metropolis, and Mississippi was led to ruin.” Quoting generously from diaries, journals, and other records, the author gives the reader a valuable insight into what life in a Southern town was like before the Civil War. Antebellum Natchez is an important account of the role of Natchez and its colorful figures—John Quitman, Robert Walker, Manuel Gayoso de Lemos, William C. C. Claiborne, and a host of others—in the colonial affairs of the Lower Mississippi Valley and the growth of the Old Southwest.
The University of Hartford's Hartt School celebrates its centennial in this lavishly illustrated book. The Hartt School holds unique qualities that continue to distinguish it from other performing arts institutions. Through personal and official written communications, school newsletters, speeches, and the exquisite quality of artistic expression, a belief in the value of art is continually reinforced, often with great eloquence, sometimes with humor, and always from the heart.
Here's an unabashedly Catholic history that documents scores of sustained and unprecedented assaults on our Catholic Faith these past five centuries and delineates our Church's brave response to each one. For five hundred years, from Luther to Marx, through Darwin, Hitler, and Rousseau, wave after wave of cynical anti-Catholic men and movements have wrought havoc even worse than that of Attila the Hun and Genghis Khan, leaving our once noble Christendom a ruined city, devastated politically and spiritually, morally and intellectually. They've ripped the heart from our culture's chest: the Catholic Faith that once gave life and strength to her body. They've wounded even the Church herself. Celebrated Catholic historian Diane Moczar counters here with an unflinching sketch of these five woeful centuries with sound reasons for hope. For, as she demonstrates, even after five hundred years of sustained persecution, our Church has not merely survived but continues in many places to flourish. Almost two thousand years ago, Tertullian noted that the "blood of the martyrs is the seed of the Church," a truth borne out these past five hundred years. Time after time, as Moczar shows, persecution has not snuffed out the Faith but has brought forth great saints whose holy deeds and brave examples frustrated their persecutors by communicating to the besieged Church a vigor greater than that of her persecutors. These pages will renew your confidence that the Church is indeed Christ acting in the world and that no matter how strong or ruthless or vicious her opponents, she will not be vanquished but will endure to the end of time.