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The relationship between early Mormons and the United States was marked by anxiety and hostility, heightened over the course of the nineteenth century by the assassination of Mormon leaders, the Saints' exile from Missouri and Illinois, the military occupation of the Utah territory, and the national crusade against those who practiced plural marriage. Nineteenth-century Latter-day Saints looked forward to apocalyptic events that would unseat corrupt governments across the globe, particularly the tyrannical government of the United States. The infamous "White Horse Prophecy" referred to this coming American apocalypse as "a terrible revolutionEL in the land of America, such as has never been seen before; for the land will be literally left without a supreme government." Mormons envisioned divine deliverance by way of plagues, natural disasters, foreign invasions, American Indian raids, slave uprisings, or civil war unleashed on American cities and American people. For the Saints, these violent images promised a national rebirth that would vouchsafe the protections of the United States Constitution and end their oppression. In Terrible Revolution, Christopher James Blythe examines apocalypticism across the history of the Church of Jesus Christ of Latter-day Saints, particularly as it took shape in the writings and visions of the laity. The responses of the church hierarchy to apocalyptic lay prophecies promoted their own form of separatist nationalism during the nineteenth century. Yet, after Utah obtained statehood, as the church sought to assimilate to national religious norms, these same leaders sought to lessen the tensions between themselves and American political and cultural powers. As a result, visions of a violent end to the nation became a liability to disavow and regulate. Ultimately, Blythe argues that the visionary world of early Mormonism, with its apocalyptic emphases, continued in the church's mainstream culture in modified forms but continued to maintain separatist radical forms at the level of folk-belief.
The first three volumes of Saints tell the story of The Church of Jesus Christ of Latter-day Saints from Joseph Smith’s First Vision to the dedication of the first temple outside North America. Now, the fourth volume carries the story to the present day, recounting the Church’s astounding growth and inspired development since 1955. As the book opens, the Church has nine temples and more than one million members. Thousands of missionaries are preaching the restored gospel of Jesus Christ throughout the world. And for the first time in history, sacred saving ordinances are available in multiple languages. But the work of the Lord is not yet done. While many nations, kindreds, tongues, and people thirst for restored truth, the world is troubled by war, civil unrest, sickness, hunger, and prejudice. The Latter-day Saints, too, have much to learn about each other as the Church spreads far and wide, welcoming people from many cultures and traditions. The Lord’s command to “be one” has never been more vital—or more challenging—for His people to follow. Sounded in Every Ear is the final book in Saints, a new, four-volume narrative history of The Church of Jesus Christ of Latter-day Saints. Fast-paced, meticulously researched, and written under the direction of the First Presidency, Saints recounts true stories of Latter-day Saints across the globe and answers the Lord’s call to write a history “for the good of the church, and for the rising generations” (Doctrine and Covenants 69:8).
A mere two hundred years old, Mormonism is still in its infancy compared to other theological disciplines (Judaism, Catholicism, Buddhism, etc.). This volume will introduce its reader to the rich blend of theological viewpoints that exist within Mormonism. The essays break new ground in Mormon studies by exploring the vast expanse of philosophical territory left largely untouched by traditional approaches to Mormon theology. It presents philosophical and theological essays by many of the finest minds associated with Mormonism in an organized and easy-to-understand manner and provides the reader with a window into the fascinating diversity amongst Mormon philosophers. Open-minded students of pure religion will appreciate this volume’s thoughtful inquiries. These essays were delivered at the first conference of the Society for Mormon Philosophy and Theology. James M. McLachlan - Theological and Philosophical Possibilities of the Mormon Religion Grant Underwood - A “Communities of Discourse” Approach to Early LDS Thought James M. McLachlan - The Modernism Controversy: William Henry Chamberlin, His Teachers Howison and Royce, and the Conception of God Debate Richard Sherlock - Prayer and Divine Attributes Brian D. Birch - Theological Method and the Question of Truth: A Postliberal Approach to Mormon Doctrine and Practice Blake T. Ostler - The Relation of Moral Obligation and God in LDS Thought Benjamin Huff - Theology in the One-Room Schoolhouse Kelli Potter - Liberation Theology in the Book of Mormon Margaret M. Toscano - Is There a Place for Heavenly Mother in Mormon Theology? An Investigation into Discourses of Power Adam S. Miller - Messianic History: Walter Benjamin and the Book of Mormon James E. Faulconer - On Scripture, or Idolatry versus True Religion Robert L. Millet - What Do We Really Believe? Identifying Doctrinal Parameters within Mormonism
The nineteenth-century Mormon prophet Joseph Smith published a new scripture dominated by the figure of Jesus Christ, dictated revelations presented as the words of the Christian savior, spoke of encountering Jesus in visions, and told his followers that their messiah and king would soon return to the earth. From the author of the definitive life of Brigham Young comes a biography of the Mormon Jesus that revises and enriches our understanding of The Church of Jesus Christ of Latter-day Saints. Over the past two hundred years, Jesus has connected the Latter-day Saints to broader currents of Christianity, even while particular Mormon beliefs and practices have been points of differentiation and conflict. The Latter-day Saints came to understand Jesus Christ as the literal son of his father, the exalted brother of God’s other spirit children, who should aspire to become like him. They gave new meaning to many titles for Jesus Christ: Father, Son of God, Lord, Savior, Firstborn, Elder Brother, Bridegroom, and Jehovah. While some early beliefs became canonized and others were discarded, Jesus Christ remains central to Latter-day Saint scripture, doctrine, and religious experience. Contemporary Mormon leaders miss no opportunity to proclaim their church’s devotion to the Christian savior, in part because evangelical Protestants denounce Mormonism as a non-Christian cult. This tension between Mormonism's distinctive claims and the church’s desire to be accepted as Christian, John G. Turner argues, continues to shape Mormon identity and attract new members to the church.