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The problem of the one and the many is central to ancient Greek philosophy, but surprisingly little attention has been paid to Aristotle's treatment of it in the Metaphysics. This omission is all the more surprising because the Metaphysics is one of our principal sources for thinking that the problem is central and for the views of other ancient philosophers on it.The Central Books of the Metaphysics are widely recognized as the most difficult portion of a most difficult work. Halper uses the problem of the one and the many as a lens through which to examine the Central Books. What he sees is an extraordinary degree of doctrinal cogency and argumentative coherence in a work that almost everyone else supposes to be some sort of patchwork. Rather than trying to elucidate Aristotle's doctrines-most of which have little explicitly to do with the problem, Halper holds that the problem of the one and the many, in various formulations, is the key problematic from which Aristotle begins and with which he constructs his arguments. Thus, exploring the problem of the one and the many turns out to be a way to reconstruct Aristotle's arguments in the Metaphysics. Armed with the arguments, Halper is able to see Aristotle's characteristic doctrines as conclusions. These latter are, for the most part, supported by showing that they resolve otherwise insoluble problems. Moreover, having Aristotle's arguments enables Halper to delimit those doctrines and to resolve the apparent contradiction in Aristotle's account of primary ousia, the classic problem of the Central Books. Although there is no way to make the Metaphysics easy, this very thorough treatment of the text succeeds in making it surprisingly intelligible.
What is truth? Michael Lynch defends a bold new answer to this question. Traditional theories of truth hold that truth has only a single uniform nature. All truths are true in the same way. More recent deflationary theories claim that truth has no nature at all; the concept of truth is of no real philosophical importance. In this concise and clearly written book, Lynch argues that we should reject both these extremes and hold that truth is a functional property. To understand truth we must understand what it does, its function in our cognitive economy. Once we understand that, we'll see that this function can be performed in more than one way. And that in turn opens the door to an appealing pluralism: beliefs about the concrete physical world needn't be true in the same way as our thoughts about matters — like morality — where the human stain is deepest.
The quest for unity and multiplicity is one of the most important concerns in the history of human thought. Since the origins of the history of philosophy up to the present, we can observe more or less unceasing interest in the issue. The same holds of the writings of Thomas Aquinas, to whose conception this work is devoted. Since the problem of unity and multitude is closely linked to many other key metaphysical issues, such as the doctrine of transcendental concepts, the mode of composition of being qua being, as well as substantial and accidental being, or the doctrine of whole and part, we believe that its proper interpretation not only can clarify some partial metaphysical problem, but will also contribute to understanding the metaphysical thought of the Angelic Doctor as a whole.
Does a novel focus on one life or many? Alex Woloch uses this simple question to develop a powerful new theory of the realist novel, based on how narratives distribute limited attention among a crowded field of characters. His argument has important implications for both literary studies and narrative theory. Characterization has long been a troubled and neglected problem within literary theory. Through close readings of such novels as Pride and Prejudice, Great Expectations, and Le Père Goriot, Woloch demonstrates that the representation of any character takes place within a shifting field of narrative attention and obscurity. Each individual--whether the central figure or a radically subordinated one--emerges as a character only through his or her distinct and contingent space within the narrative as a whole. The "character-space," as Woloch defines it, marks the dramatic interaction between an implied person and his or her delimited position within a narrative structure. The organization of, and clashes between, many character-spaces within a single narrative totality is essential to the novel's very achievement and concerns, striking at issues central to narrative poetics, the aesthetics of realism, and the dynamics of literary representation. Woloch's discussion of character-space allows for a different history of the novel and a new definition of characterization itself. By making the implied person indispensable to our understanding of literary form, this book offers a forward-looking avenue for contemporary narrative theory.
When it is taught today, metaphysics is often presented as a fragmented view of philosophy that ignores the fundamental issues of its classical precedents. Eschewing these postmodern approaches, W. Norris Clarke finds an integrated vision of reality in the wisdom of Aquinas and here offers a contemporary version of systematic metaphysics in the Thomistic tradition. The One and the Many presents metaphysics as an integrated whole which draws on Aquinas' themes, structure, and insight without attempting to summarize his work. Although its primary inspiration is the philosophy of St. Thomas himself, it also takes into account significant contributions not only of later philosophers but also of those developments in modern science that have philosophical bearing, from the Big Bang to evolution.
Plural logic has seen a surge of interest in recent years. This book explores its broader significance for philosophy, logic, and linguistics. What can plural logic do for us? Are the bold claims made on its behalf correct? The result is a more nuanced picture of plural logic's applications than has been given thus far.
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A revelatory account of early Islam’s great diversity by the world’s leading scholar of early Qur’anic manuscripts “There is no one better placed than François Déroche to write the history—and tell the story—of how the Quran went from words uttered by Muhammad to inviolable canonical scripture. This is a meticulous, lucid, and fascinating book.”—Shawkat Toorawa, Yale University According to Muslim dogma, the recited and written text of the Qur’an as we know it today scrupulously reflects the divine word as it was originally sent down to Muhammad. An examination of early Islamic sources, including accounts of prophetic sayings, all of them compared with the oldest Qur’anic manuscripts, reveal that plurality was in fact the outstanding characteristic of the genesis and transmission of the Qur’an, both textually and orally. By piecing together information about alternative wordings eliminated from the canonical version that gradually came to be imposed during the first centuries of Islam, François Déroche shows that the Qur’an long remained open to textual diversity. Not only did the faithful initially adopt a flexible attitude toward the Qur’anic text, an attitude strikingly at odds with the absolute literalism later enforced by Muslim orthodoxy, but Muhammad himself turns out to have been more concerned with the meaning than the letter of the divine message.
Adventurous monkeys have a series of mishaps and escapades involving a bike, a golf cart, a canoe, a restaurant, and a hotel.
One of Many in the Universe refers to the planet Earth being one of many planets bearing intelligent life. This story begins with the first planet ever to have intelligent life, its inhabitants never suffering any aggression in any era of its evolution through armed conflict or crime. Their populace has been peaceful since the very beginning as a bipedal species, and they are the most powerful living things in the universe because of true civilization. They are not powered by magic or mutation, but by their very advanced technologies, creating extremely strong, durable, long-living bodies designed to contend with the harsh conditions of space travel. There are no last of their kind or secret select few with incredible powers; all the planet's people share these enhancements to their biology and are limited only by their interests and creativity. The problem that occurs is when one of the planet's citizens decides that despite all they have seen in the universe, their planet should develop weapons for defense against the potential unknowns. This proposal is met with staunch opposition, as it's believed that any space travelers that can approach from beyond what they've explored should have similar advances brought about by similar peace. The unlikelihood of a battle negates the need for weapons, something never necessary in this world. With a small contingent of like-minded developers who hear his idea and concur, the weapons are built, regardless of its unpopularity, on another planet in their solar system. His intuition is correct, as their world is approached by a hostile invading force. A war ensues, and the entire planet unifies in support of the defense efforts, the first battle of any kind this world will ever know. After a lopsided victory via superior technology, the world celebrates a new hero, but the battle changes his outlook on the entirety of the universe. He now knows there are multitudes of peaceful worlds that may face hostile invasion from the unknown depths of space. With global support, he embarks upon a mission to travel throughout the universe in search of hostile worlds that exhibit the potential to leave their atmosphere, accompanied by their savagery. His mission spreads carnage upon those planets he deems hostile, to prevent the potential attacks against peaceful worlds that are found and preserved. He comes in conflict with his daughter, who is born and raised during his travels, and later his son, born after his daughter's defiance, after they are exposed to and horrified by their father's mission to ensure peace in the universe.