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In a world where hypocrisy and lies were elevated to an art form masquerading as "tolerance" and "politically correctness", In Once a Slave, Always a Slave, a book written by a black to other blacks (and whites, yellows and browns), Anaya Binta, a black essayist argues that if Africa doesn't build a cognitive elite, the continent will be doomed forever. Once a Slave, Always a Slave is about slavery, history, colonization, racism and black men's incapacity to build states where most Africans would like to live, hence mass immigration from Africa to live with and obey African's former masters and complain about the racism they suffer. Once a Slave, Always a Slave is about African's favourite default mode: victimization and moral posturing and how Africans, Afro-Americans, Afro-Europeans must abandon both if they want to have meaningful changes in Africa, and in African diaspora around the world, and if they want to any chance of removing Africa's stain and its consequences in African men's lives...In Africa and all around the world. By now, of course, it should be known, that, Africa men's stain is the African Slavery that black men allowed to happenOnce a Slave, Always a Slave is a thought-provoking essay, as powerful as Aimé Césaire's "Discourse on Colonialism" and a work that may shock but which is the truth as Anaya Binta sees it, and believes All Africans should, if they want to respect the memory of those millions of Africans who were enslaved and treated as chattels.
African American history is the part of American history that looks at the past of African Americans or Black Americans. Of the 10.7 million Africans who were brought to the Americas until the 1860s, 450 thousand were shipped to what is now the United States. Most African Americans are descended from Africans who were brought directly from Africa to America and became slaves. The future slaves were originally captured in African wars or raids and transported in the Atlantic slave trade. Our collection includes the following works: Narrative Of The Life by Frederick Douglass. The impassioned abolitionist and eloquent orator provides graphic descriptions of his childhood and horrifying experiences as a slave as well as a harrowing record of his dramatic escape to the North and eventual freedom. Incidents In The Life Of A Slave Girl by Harriet Jacobs. Powerful by portrayal of the brutality of slave life through the inspiring tale of one woman's dauntless spirit and faith. Up From Slavery by Booker T. Washington. Washington rose to become the most influential spokesman for African Americans of his day. He describes events in a remarkable life that began in slavery and culminated in worldwide recognition. The Souls of Black Folk by W. E. B. Du Bois. W. E. B. Du Bois was an American sociologist, socialist, historian, civil rights activist, Pan-Africanist, author, writer and editor. Contents: 1. Frederick Douglass: Narrative Of The Life 2. Harriet Ann Jacobs: Incidents in the Life of a Slave Girl 3. Booker Taliaferro Washington: Up From Slavery 4. W. E. B. Du Bois: The Souls of Black Folk
A textbook describing the geography of Louisiana and tracing the history of the state from early Indian settlements to the present day.
A COVER-UP OF BIBLICAL PROPORTIONS... Centuries ago, English translators perpetrated a fraud in the New Testament, and it’s been purposely hidden and covered up ever since. Your own Bible is probably included in the cover-up! In this book, which includes a study guide for personal or group use, John MacArthur unveils the essential and clarifying revelation that may be keeping you from a fulfilling—and correct—relationship with God. It’s powerful. It’s controversial. And with new eyes you’ll see the riches of your salvation in a radically new way. What does it mean to be a Christian the way Jesus defined it? MacArthur says it all boils down to one word: SLAVE “We have been bought with a price. We belong to Christ. We are His own possession.” Endorsements: "Dr. John MacArthur is never afraid to tell the truth and in this book he does just that. The Christian's great privilege is to be the slave of Christ. Dr. MacArthur makes it clear that this is one of the Bible's most succinct ways of describing our discipleship. This is a powerful exposition of Scripture, a convincing corrective to shallow Christianity, a masterful work of pastoral encouragement...a devotional classic." - Dr. R. Albert Mohler, President, The Southern Baptist Theological Seminary "John MacArthur expertly and lucidly explains that Jesus frees us from bondage into a royal slavery that we might be His possession. Those who would be His children must, paradoxically, be willing to be His slaves." - Dr. R.C. Sproul "Dr. John MacArthur's teaching on 'slavery' resonates in the deepest recesses of my 'inner-man.' As an African-American pastor, I have been there. That is why the thought of someone writing about slavery as being a 'God-send' was the most ludicrous, unconscionable thing that I could have ever imagined...until I read this book. Now I see that becoming a slave is a biblical command, completely redefining the idea of freedom in Christ. I don't want to simply be a 'follower' or even just a 'servant'...but a 'slave'." - The Rev. Dr. Dallas H. Wilson, Jr., Vicar, St. John's Episcopal Chapel, Charleston, SC
A New York Times Best Seller! Tomlinson Hill is the stunning story of two families—one white, one black—who trace their roots to a slave plantation that bears their name. Internationally recognized for his work as a fearless war correspondent, award-winning journalist Chris Tomlinson grew up hearing stories about his family's abandoned cotton plantation in Falls County, Texas. Most of the tales lionized his white ancestors for pioneering along the Brazos River. His grandfather often said the family's slaves loved them so much that they also took Tomlinson as their last name. LaDainian Tomlinson, football great and former running back for the San Diego Chargers, spent part of his childhood playing on the same land that his black ancestors had worked as slaves. As a child, LaDainian believed the Hill was named after his family. Not until he was old enough to read an historical plaque did he realize that the Hill was named for his ancestor's slaveholders. A masterpiece of authentic American history, Tomlinson Hill traces the true and very revealing story of these two families. From the beginning in 1854— when the first Tomlinson, a white woman, arrived—to 2007, when the last Tomlinson, LaDainian's father, left, the book unflinchingly explores the history of race and bigotry in Texas. Along the way it also manages to disclose a great many untruths that are latent in the unsettling and complex story of America. Tomlinson Hill is also the basis for a film and an interactive web project. The award-winning film, which airs on PBS, concentrates on present-day Marlin, Texas and how the community struggles with poverty and the legacy of race today, and is accompanied by an interactive web site called Voice of Marlin, which stores the oral histories collected along the way. Chris Tomlinson has used the reporting skills he honed as a highly respected reporter covering ethnic violence in Africa and the Middle East to fashion a perfect microcosm of America's own ethnic strife. The economic inequality, political shenanigans, cruelty and racism—both subtle and overt—that informs the history of Tomlinson Hill also live on in many ways to this very day in our country as a whole. The author has used his impressive credentials and honest humanity to create a classic work of American history that will take its place alongside the timeless work of our finest historians
In contrast to many studies of New Testament ethics, which treat the New Testament in general and Paul in particular, this book focuses on the person of Jesus himself. Richard Burridge maintains that imitating Jesus means following both his words -- which are very demanding ethical teachings -- and his deeds and example of being inclusive and accepting of everyone. Burridge carefully and systematically traces that combination of rigorous ethical instruction and inclusive community through the letters of Paul and the four Gospels, treating specific ethical issues pertaining to each part of Scripture. The book culminates with a chapter on apartheid as an ethical challenge to reading the New Testament; using South Africa as a contemporary case study enables Burridge to highlight and further apply his previous discussion and conclusions.
Reveals the emotional and physical effects that slavery had on the Negroes in America.
In All Roads Lead to the Text Dean Deppe offers a user-friendly guide to biblical exegesis and interpretation. Far from a dry, theoretical handbook, this book's example-based approach enlivens the exegetical task and offers immediate payoff by constantly applying concepts to specific texts. Deppe focuses on eight methods that biblical scholars use, from analyzing literary, grammatical, and structural elements to investigating historical and cultural backgrounds to exploring the history of interpretation. Deppe explains each approach using several concrete examples from both Old and New Testament texts, and every chapter concludes with practical, text-based questions for study and discussion.
An obsessive genealogist and descendent of one of the most prominent Jewish families since the American Revolution, Blanche Moses firmly believed her maternal ancestors were Sephardic grandees. Yet she found herself at a dead end when it came to her grandmother's maternal line. Using family heirlooms to unlock the mystery of Moses's ancestors, Once We Were Slaves overturns the reclusive heiress's assumptions about her family history to reveal that her grandmother and great-uncle, Sarah and Isaac Brandon, actually began their lives as poor Christian slaves in Barbados. Tracing the siblings' extraordinary journey throughout the Atlantic World, Leibman examines artifacts they left behind in Barbados, Suriname, London, Philadelphia, and, finally, New York, to show how Sarah and Isaac were able to transform themselves and their lives, becoming free, wealthy, Jewish, and--at times--white. While their affluence made them unusual, their story mirrors that of the largely forgotten population of mixed African and Jewish ancestry that constituted as much as ten percent of the Jewish communities in which the siblings lived, and sheds new light on the fluidity of race--as well as on the role of religion in racial shift--in the first half of the nineteenth century.