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The Southern Levant was a thriving centre of religious and cultural exchange during the Bronze Age. 'Early Bronze Age Goods Exchange in the Southern Levant' provides an overview of the sources and distribution of commodities. The book presents a study of key production centres and the process of purchase and exchange. The book establishes a theoretical framework - based in political economy, ethnoarchaeology and economic anthropology - for understanding the exchange of commodities in a precapitalist society. 'Early Bronze Age Goods Exchange in the Southern Levant' is unique in presenting archaeological sources and prehistoric economics through modern, notably Marxist, theories of human development.
This volume marks a departure from earlier descriptive archaeological summaries of the Holy Land. Taking an anthropological and socio-economic perspective, many of the leading archaeologists who work in Israel and Jordan today present timely and concise summaries of the archaeology of this region. Chronologically organized, each chapter outlines the major cultural transitions which occurred in a given archaeological period. To explain the processes which were responsible for culture change, a review is made of the most recent research concerning settlement patterns, innovations and technology, religion and ideology, and social organization. The material culture of every period of human history in the Holy Land is explored from the earliest prehistoric hominids, through the Biblical and historical periods and up to modern (20th century) times. Each chapter is accompanied by settlement pattern maps and a plate highlighting the major artifacts which archaeologists use to identify the material culture of the period. In addition, windows are presented which focus on major social issues and controversies such as "The Agricultural Revolution", the "Israelite Conquest of Canaan" and "Ancient Metal Working and Social Change". This volume should provide students and the general reader with a useful reference volume concerning the archaeology of societies which lived and live in the Holy Land.
This is the first of a series of books reporting on a Saudi-German archaeological project at Taymā’; the current archaeological exploration of the oasis is contextualised with previous and ongoing research within the region, while offering a first overview of the settlement history of the site, possibly starting more than 6000 years ago.
Sand dune dynamics play a key role in many arid deserts. This volume provides a thorough analysis of a specific sand dune ecosystem, the Nizzana site in the Middle East’s Negev Desert. Describing its climate, as well as its geophysical/geochemical soil properties and ecology, this brilliant work draws out the relationships between the site’s ecological and geomorphological processes, based on long-term monitoring, in situ experiments and satellite imagery.
This comprehensive and highly illustrated study explores the human history in the Holy Land, from the earliest prehistoric hominids, through the biblical and historical periods, up to the twentieth century. Chronologically organized, each chapter outlines the major cultural transitions which occurred in a given archaeological period and provides a review of the most recent research concerning settlement patterns, innovations and technology, religion and ideology, and social organization.
The inspiration for this book came from our ten years of journeys and wanderings through the varied landscapes of Arabia, and in particular through those of its hospitable southeastern corner, Oman. We owe a particular debt to Sultan Qaboos University, which during this time has provided us with both a stimulating working environment and a home. Transliteration of Arabic place and other names into English script is a task fraught with difficulties. We have followed 'accepted' spellings wherever these were not contrary to our common sense, and in other cases we have rendered names into Roman English script using phonetic spellings. Our main task in this respect was to ensure conformity between the fIfteen contributing authors. Diacritical signs have mostly been avoided, since their use is neither widely followed nor readily understood. Arabic words which have been commonly taken into the English language, such as 'sabkha' for a salt flat and 'wadi' for a valley with a seasonal watercourse, are not italicised in usage. However, other Arabic terms which are occasionally used in English but not as widely known, such as harrah for a basaltic lava fIeld and hima for a traditional grazing reserve, are italicised throughout the text.