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The book that influenced much of the political thought of the later Middle Ages, the Renaissance, and the Early Modern period is presented in a translation by James Blythe (history, U. of Memphis). Ptolemy, who is considered a proto-Humanist by some, combined the principles of Northern Italian republicanism with Aristotelian theory. He was the first to attack kingship as despotism, and to draw parallels between ancient Greek models of mixed constitution and the Roman Republic, biblical rule, the Church, and medieval government. Annotation copyrighted by Book News, Inc., Portland, OR
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Ptolemy, considered a proto-Humanist by some, combined the principles of Northern Italian republicanism with Aristotelian theory in his De Regimine Principum, a book that influenced much of the political thought of the later Middle Ages, the Renaissance, and the early modern period. He was the first to attack kingship as despotism and to draw parallels between ancient Greek models of mixed constitution and the Roman Republic, biblical rule, the Church, and medieval government. In addition to his translation of this important and radical medieval political treatise, written around 1300, James M. Blythe includes a sixty-page introduction to the work and provides over 1200 footnotes that trace Ptolemy's sources, explain his references, and comment on the text, the translation, the context, and the significance.
This work by Aquinas begins by discussing different types of political systems, using the classical classifications. Only rule which is directed "towards the common good of the multitude is fit to be called kingship," he argues. Rule by one man who "seeks his own benefit from his rule and not the good of the multitude subject to him" is called a "tyrant." He argues that "Just as the government of a king is the best, so the government of a tyrant is the worst," maintaining that rule by a single individual is the most efficient for accomplishing either good or evil purposes. He then proceeds to discuss "how provision might be made that the king may not fall into tyranny," stressing education and noting that "government of the kingdom must be so arranged that opportunity to tyrannize is removed." He then proceeds to consider what honor is due to kings, to discuss the appropriate qualities of a king, and to make some points on founding and maintaining a city. Principium autem intentionis nostrae hinc sumere oportet, ut quid nomine regis intelligendum sit, exponatur.
The most comprehensive and extensive treatment to date, based on a major reinterpretation, of what has been called late medieval Augustinianism.
In Machiavelliana Michael Jackson and Damian Grace offer a comprehensive study of the uses and abuses of Niccolò Machiavelli’s name in society generally and in academic fields distant from his intellectual origins. It assesses the appropriation of Machiavelli in didactic works in management, social psychology, and primatology, scholarly texts in leaderships studies, as well as novels, plays, commercial enterprises, television dramas, operas, rap music, Mach IV scales, children’s books, and more. The book audits, surveys, examines, and evaluates this Machiavelliana against wider claims about Machiavelli. It explains the origins of Machiavelli’s reputation and the spread of his fame as the foundation for the many uses and misuses of his name. They conclude by redressing the most persistent distortions of Machiavelli.
This is the first edition of the Middle English version of an influential treatise on governance entitled De Regimine Principum. The first volume contains a critical text of the Middle English prose and second will provide an introduction, textual notes and a glossary. Aegidius Romanus (Giles of Rome), an Augustinian friar and professor of theology at the University of Paris, composed the Latin treatise that underlies the Middle English text toward the end of the reign of the French king Philip III (1270-85). The work was addressed to the king’s son, who succeeded his father as Philip IV, know as "the Fair" (1285-1314). This edition first published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.
Tolomeo Fiadoni (1236-1327) was one of the most remarkable of medieval writers. Living to almost one hundred years of age, Tolomeo bore witness to some of the most important events of the period. He studied and travelled with Thomas Aquinas and was elected Dominican prior in Lucca and Florence. He attended the saintly Pope Celestine V during Celestine's doomed reign, lived at the papal court in Avignon, served in the households of two cardinals, and associated with the infamous Pope John XXII. At the age of eighty, Tolomeo was appointed bishop of Torcello in the Venetian Lagoon, where his superior, the Patriarch of Grado, subsequently excommunicated and jailed him. Tolomeo is known today for his major contribution to republican political thought, most notably his continuation of Thomas Aquinas's only political treatise. However, he also wrote treatises on imperial and ecclesiastical power, a commentary on the six days of creation, a massive Church history, and a European history from 1063 onward. Drawn from all known surviving sources, The Life and Works of Tolomeo Fiadoni is the first full-length study of Tolomeo's life. It discusses each of his works, and addresses numerous problems of authorship and dating. Its companion volume, The Worldview and Thought of Tolomeo Fiadoni (Ptolemy of Lucca), provides an in-depth analysis of Tolomeo's beliefs and thought.
A major addition to the Cambridge Texts series of writings by Thomas Aquinas (1225-74).