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On the God of the Christians tries to explain how Christians conceive of the God whom they worship. No proof for His existence is offered, but simply a description of the Christian image of God. The first step consists in doing away with some commonly held opinions that put them together with the other "monotheists," "religions of the book," and "religions of Abraham." Christians do believe in one God, but they do not conceive of its being one in the same way as other "monotheists," like the first of them, the pharaoh Akhenaton (18th century before J.C.), like some philosophers, e.g., Aristotle, or like Islam. Christians admit the authority of a Holy Book, but don't consider it as being the peak of God's revelation. For them, revelation culminates in the person, life, and doings of Jesus - including his passion and resurrection. Christians acknowledge the exemplary figure of Abraham, but the stories they tell about him they share with Jews, but not with Muslims, who see in him the first Muslim. The Trinity is not a way to loosen the exclusivity of the only God. It is the very way in which God is one, i.e., in the inner richness and fecundity of love. The God of the Christians is Father, but not male. Human males become fathers through the mediation of a female. God is so radically the Father of everything and, in a very special sense, of the eternal Son, that He is not in need of a partner. His fatherhood can in no way legitimate the superiority of the male over the female sex. The God of the Christians doesn't want us to obey Him in order to enslave us; He expects us to act freely according to what is good for us. Now, the Good is not something that He has in store and bestows on His creatures. The Good is what He is and He is the Good of His creatures. The God of the Christians is merciful, but He takes seriously man's freedom, even when man doesn't accept Him. Hence, He doesn't content Himself with forgiving fromthe outside. He has to contrive a system (technically speaking: salvation history or "economy of salvation") that will enable Man freely to accept His love.
A refreshingly honest and often humorous look at some believers' outlandish behaviors helps bridge the communication gap between Christians and non-Christians, helping Christians share their beliefs more freely without judgmental attitudes, hypocrisy, and condemnation. Original.
A New York Times bestseller people can believe in—by "a pioneer of the new urban Christians" (Christianity Today) and the "C.S. Lewis for the 21st century" (Newsweek). Timothy Keller, the founding pastor of Redeemer Presbyterian Church in New York City, addresses the frequent doubts that skeptics, and even ardent believers, have about religion. Using literature, philosophy, real-life conversations, and potent reasoning, Keller explains how the belief in a Christian God is, in fact, a sound and rational one. To true believers he offers a solid platform on which to stand their ground against the backlash to religion created by the Age of Skepticism. And to skeptics, atheists, and agnostics, he provides a challenging argument for pursuing the reason for God.
Does the failure of the conventional idea of God spell the end of the Christian tradition? Or does it simply mean the end of conventional Christian doctrine? Christianity without God affirms the latter, treating Christian culture as a living and evolving stream. In this cogently argued book, Lloyd Geering brings the resources of his deep scholarship to look at what the world really needs from contemporary religion. His inspiration is the cultivation of the wisdom of Christianity, not a dependence on beliefs about a supernatural saviour.
Reinterpretations of key Bible texts related to sexual orientation, written by a Harvard student, present an accessible case for a modern Christian conservative acceptance of sexual diversity.
This volume in the Library of Early Christianity series explores the early Christian movement, especially as it is described in the book of Acts, and uses information about other religions being practiced during the same time period to fill in the story of religious confliect.The Library of Early Christianity is a series of eight outstanding books exploring the Jewish and Greco-Roman contexts in which the New Testament developed.
The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.
Hundreds of thousands of people around the world have read—and reread—Christopher Moore's irreverent, iconoclastic, and divinely funny tale of the early life of Jesus Christ as witnessed by his boyhood pal Levi bar Alphaeus (a.k.a. Biff). Now, in this special (check out the cool red ribbon marker, gilt-edged pages, and gold lettering) gift edition of Christopher Moore's bestselling Lamb, you, too, can find out what really happened between the manger and the Sermon on the Mount. And, in a new afterword written expressly for this edition, Christopher Moore addresses some of the most frequently asked questions he's received from readers since Lamb's initial publication, about the book and himself. Fresh, funny, poignant, and wise, this special gift edition of Lamb is cause for rejoicing among readers everywhere.
An amazing story of a missionary couple's journey into the toughest places on earth is combined with stories about remarkable people of faith they encountered to challenge and inspire those curious about the sufficiency of God.