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Stories deal with adolescence, education, marriage, aging, friendships, and life in post-France Spain
What form should Europe take? Should it be based on ‘nation states’ or ‘states of nations’? On what basis should European unification proceed? Should it be an élite undertaking pioneered by statesmen elected to democratic government offices, or should true unification also demand a significant European cultural forum open to spokesmen and –women representing the continent’s nationality groups? Was the League of Nations really such a thing? Or was it a League of States? All these questions were posed by Ewald Ammende and his fellow minority associates during the 1920s. Coming to terms with the consequences of collapsed empires and at least four years of conflict, they were forced to consider how best to re-build their continent as if it were a tabula rasa. In the process, they provided intelligent, perceptive analyses of the national and international affairs of the day, particularly as they affected Central and Eastern Europe. Their voices, reflecting their status as national minorities and a geographical location beyond the borders of the post-war Great Powers, deserve to be written more thoroughly into the history of the interwar years. Their ideas still provide food for thought even today.
France in the eighteenth century glittered, but also seethed, with new goods and new ideas. In the halls of Versailles, the streets of Paris, and the soul of the Enlightenment itself, a vitriolic struggle was being waged over the question of ownership—of property, of position, even of personhood. Those who championed man's possession of material, spiritual, and existential goods faced the successive assaults of radical Christian mystics, philosophical materialists, and political revolutionaries. The Virtues of Abandon traces the aims and activities of these three seemingly disparate groups, and the current of anti-individualism that permeated theology, philosophy, and politics throughout the period. Fired by the desire to abandon the self, men and women sought new ways to relate to God, nature, and nation. They joined illicit mystic cults that engaged in rituals of physical mortification and sexual license, committed suicides in the throes of materialist fatalism, drank potions to induce consciousness-altering dreams, railed against the degrading effects of unfettered consumption, and ultimately renounced the feudal privileges that had for centuries defined their social existence. The explosive denouement was the French Revolution, during which God and king were toppled from their thrones.
Vol. for 1958 includes also the Minutes of the final General Assembly of the United Presbyterian Church of North America and the minutes of the final General Assembly of the Presbyteruan Church in the U.S.A.