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In the last two decades, increasing numbers of texts have been suggested as coming from or edited during the Persian period, but these discussions do not always reflect extensively on the assumptions used in making these claims or the implications on a broader scale. Earlier generations of scholars found it sufficient to categorize material in the biblical books simply as "late" or "postexilic" without adequately trying to determine when, by whom, and why the material was incorporated into the text at a fixed point in the Persian period. By grappling with these questions, the essays in this volume evince a greater degree of precision vis-a-vis dating and historical context. The authors introduce the designations early Persian, middle Persian, and late Persian in their textual analysis, and collectively they take significant steps toward developing criteria for locating a biblical text within the Persian period. Contributors: Reinhard Achenbach, Richard J. Bautch, Joseph Blenkinsopp, David M. Carr, Georg Fischer SJ, Raik Heckl, Yigal Levin, Jill Middlemas, Dalit Rom-Shiloni, Konrad Schmid, Lena-Sofia Tiemeyer
Since the beginning of critical scholarship, biblical texts have been dated using linguistic evidence. In recent years, this has been a controversial topic. However, until now, there has been no introduction to and comprehensive study of the field. Volume I introduces the field of linguistic dating of biblical texts, particularly to intermediate and advanced students of Biblical Hebrew with a reasonable background in the language, but also to scholars of the Hebrew Bibles in general who have not been exposed to the full scope of issues. It outlines topics at a basic level before entering into detailed discussion. Many text samples are presented for study, and readers are introduced to significant linguistic features of the texts through notes on the pages. Detailed notes on these text sample provide a background, concrete illustrations and a point of departure for discussion of the general and theoretical issues discussed in each chapter that will make this volume useful as a classroom textbook.
Since the beginning of critical scholarship, biblical texts have been dated using linguistic evidence. In recent years, this has been a controversial topic. However, until now, there has been no introduction to and comprehensive study of the field. Volume I introduces the field of linguistic dating of biblical texts, particularly to intermediate and advanced students of Biblical Hebrew with a reasonable background in the language, but also to scholars of the Hebrew Bibles in general who have not been exposed to the full scope of issues. It outlines topics at a basic level before entering into detailed discussion. Many text samples are presented for study, and readers are introduced to significant linguistic features of the texts through notes on the pages. Detailed notes on these text sample provide a background, concrete illustrations and a point of departure for discussion of the general and theoretical issues discussed in each chapter that will make this volume useful as a classroom textbook.
Since the beginning of critical scholarship biblical texts have been dated using linguistic evidence. Until now there has been no introduction to and comprehensive overview of the field. Volume 2 of Linguistic Dating of Biblical Texts contains an extensive overview of dates attributed to different books and corpora of the Hebrew Bible in modern scholarship, demonstrating the lack of consensus on the dating of biblical texts. A synthesis of the main arguments of the work is presented, drawing also on many points from volume 1, followed by 50 pages of case studies, a list of linguistic features attributed to LBH in earlier research, a bibliography of 70 pages and several indexes.
The long-held view that the Persian period in Israel (known as Yehud) was a historically derivative era that engendered little theological or literary innovation has been replaced in recent decades by an appreciation for the importance of the Persian period for understanding Israel's literature, religion, and sense of identity. A new image of Yehud is emerging that has shifted the focus from viewing the postexilic period as a staging ground for early Judaism or Christianity to dealing with Yehud on its own terms, as a Persian colony with a diverse population. Taken together, the thirteen chapters in this volume represent a range of studies that touch on a variety of textual and historical problems to advance the conversation about the significance of the Persian period and especially its formative influence on biblical literature. --From publisher's description.
The 22 essays in this new and comprehensive study explore how notions of covenant, especially the Sinaitic covenant, flourished during the Neo-Babylonian, Persian, and early Hellenistic periods. Following the upheaval of the Davidic monarchy, the temple’s destruction, the disenfranchisement of the Jerusalem priesthood, the deportation of Judeans to other lands, the struggles of Judeans who remained in the land, and the limited returns of some Judean groups from exile, the covenant motif proved to be an increasingly influential symbol in Judean intellectual life. The contributors to this volume, drawn from many different countries including Canada, Germany, Israel, South Africa, Switzerland, and the United States, document how Judean writers working within historiographic, Levitical, prophetic, priestly, and sapiential circles creatively reworked older notions of covenant to invent a new way of understanding this idea. These writers examine how new conceptions of the covenant made between YHWH and Israel at Mt. Sinai play a significant role in the process of early Jewish identity formation. Others focus on how transformations in the Abrahamic, Davidic, and Priestly covenants responded to cultural changes within Judean society, both in the homeland and in the diaspora. Cumulatively, the studies of biblical writings, from Genesis to Chronicles, demonstrate how Jewish literature in this period developed a striking diversity of ideas related to covenantal themes.
From two expert scholars comes a comprehensive study of the dating of the Hebrew Bible The age of the Hebrew Bible is a topic that has sparked controversy and debate in recent years. The scarcity of clear evidence allows for the possibility of many views, though these are often clouded by theological and political biases. This impressive, broad‑ranging book synthesizes recent linguistic, textual, and historical research to clarify the history of biblical literature, from its oldest texts and literary layers to its youngest. In clear, concise language, the authors provide a comprehensive overview that cuts across scholarly specialties to create a new standard for the historical study of the Bible. This much‑needed work paves the path forward to dating the Hebrew Bible and understanding crucial aspects of its historical and contemporary significance.
Many readers find exegeting a passage from the Old Testament to be a mysterious process. How should one begin? What methods should one use? Written in a pragmatic style, Interpreting Israel's Scriptures guides the reader by offering concrete methods for exegesis that are illustrated by numerous examples and accompanied by well-chosen references to secondary sources. This English translation of the 2012 original French version of Richelle's book has been expanded and revised and has been reorganized to have a tripartite structure: the making of the text, the various facets of the text, and "the reader in front of the text." The book is designed for use in exegesis courses or for personal study, and it is designed to be used both by students who know Hebrew and by those who do not. The book explores a variety of themes relevant for exegesis, including poetry literary genre, literary context, geographical context, historical context, structure, narrative analysis, intertextuality, and reception history. For those who know Hebrew, the book also includes chapters on translation, textual criticism, and compositional criticism. Finally, this English edition has two new chapters: one on feminist and gender studies, and one on postcolonial criticism.
What if the way the book of Esther has been taught to us in church and retold to us in films, cartoons, and romance novels has missed the original point of the story? Far from being models of piety and devotion, Esther and Mordecai seem indifferent to the faith of their ancestors. How then did this story become part of the Bible and gain the broad acceptance that it has? If the church should not neglect the story, how should it be read? Esther and Her Elusive God calls Christians to avoid the common attempts to make Esther more palatable and theological, and to reclaim this secular story as Scripture. Readers will be encouraged to see in Esther a profound message of God's grace and faithfulness to his wayward people.