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As I have been doing this work, the questions that I have kept in the forefront of my mind are: How did the PCA come to be the way it currently is? What is the connection between the way the conservative movement in the old southern Presbyterian church developed and the way the PCA lives and breathes as a church of God doing kingdom business today? These historical questions have led me to a more pressing question which I have faced as a teaching elder in the PCA: Do conservative Presbyterian churches, as represented in my denomination, embrace their Presbyterian identity? Or do other ideas, practices, and narratives serve to shape them? In other words, one could read the history of the PCA as an attempt to answer the question: What does it mean to be a (conservative) Presbyterian in the postmodern age? - Preface.
Addressing such questions as "Are You Saved, or Are You Presbyterian?" and "Is the Bible the Literal Word of God or Just a Long, Boring Book?" this is an easy-to-understand, slightly irreverent appraoch to theology and the kind of theological musings that many youth and others have today. Bring Presbyterian in the Bible Belt Today helps Presbyterian young people articulate their faith and respond to these questions from a mainline point of view.
This book provides clergy, laity, and students with a thorough introduction to their faith as set forth in the Book of Confessions. Jack Rogers explains technical terms and places current issues in perspective by examining the meaning of the creeds, confessions, and declarations found in the Book of Confessions. He examines their role in history, their full meaning, and their continued relevance to the Christian community.
In his classic work, life-long Presbyterian and former pastor Jim Angell tells what it means to be a Presbyterian. This readable, accessible book is divided into six parts--key ideas, commitment, witness, order, discipline, and covenant--and includes a handy glossary to commonly used Presbyterian terms. Now updated with the most recent statistics and polity information, this is an ideal book to give to new members, confirmation students, and inquirers in PC(USA) churches.
In this lay-friendly introduction to what it means to be a Presbyterian, Louis B. Weeks explains the life, history, tradition, and beliefs of the Presbyterian Church. Offering more than providing a brief overview, Weeks ties his explanations to actual congregational situations. Each chapter begins with an anecdote and then examines the theme in the following pages. It is ideal for new-member classes and for those who seek a refresher course on Presbyterianism. Originally publishing this volume in 1983, Weeks has updated many of the original anecdotes and added material to reflect decades of change in the PC(USA).
Edwin Rian left his doctoral studies in German to help found Westminster Seminary where he served as President of the Board of Trustees. The Presbyterian Conflict was the first historical account written of the struggle over doctrinal and ecclesiastical orthodoxy at Princeton Seminary in the early twentieth Century, culminating in the decision of many of its conservative faculty to resign and form a new seminary. It remains distinctly helpful and informative as a firsthand account of the man at its center, J. Gresham Machen.
This book provides a history of Presbyterians in American culture from the early eighteenth to the late twentieth century. Longfield assesses both the theological and cultural development of American Presbyterianism, with particular focus on the mainline tradition that is expressed most prominently in the Presbyterian Church (U.S.A.). He explores how Presbyterian churches--and individuals rooted in those churches--influenced and were influenced by the values, attitudes, perspectives, beliefs, and ideals assumed by Americans in the course of American history. The book will serve as an important introduction to Presbyterian history that will interest historians, students, and church leaders alike.
"Creating Christian Indians takes issue with the widespread consensus that missions to North American indigenous peoples routinely destroyed native cultures and that becoming Christian was fundamentally incompatible with retaining traditional Indian identities"--from jkt.