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This book presents the basic fundamentals of descriptive archaeoastronomy and its application to the astronomical descriptions found in ancient Indian scriptures. Archaeoastronomy is a branch of positional astronomy that helps to determine the epochs of ancient astronomical alignments and special astronomical events. In this book, only the descriptions of special stellar alignments and events found in ancient texts can identify the antiquity of the descriptions. India possesses a large volume of ancient scriptures like Vedas and Puranas which contain many astronomical descriptions as in ancient India positional astronomy was well developed. The antiquities of these texts are determined through archaeoastronomical techniques. Major events like Mahabharata War are dated and using these dates a chronology of ancient India is determined. The astronomically determined chronology is compared with the results from various archaeological, palaeoclimatological, geological and genealogical investigations of ancient India. This introductory book interests readers interested in unveiling the mystery involved with the protohistory of this ancient civilization.
To understand modern science as a coherent story, it is essential to recognize the accomplishments of the ancient Hindus. They invented our base-ten number system and zero that are now used globally, carefully mapped the sky and assigned motion to the Earth in their astronomy, developed a sophisticated system of medicine with its mind-body approach known as Ayurveda, mastered metallurgical methods of extraction and purification of metals, including the so-called Damascus blade and the Iron Pillar of New Delhi, and developed the science of self-improvement that is popularly known as yoga. Their scientific contributions made impact on noted scholars globally: Aristotle, Megasthenes, and Apollonius of Tyana among the Greeks; Al-Biruni, Al-Khwarizmi, Ibn Labban, and Al-Uqlidisi, Al-Ja?iz among the Islamic scholars; Fa-Hien, Hiuen Tsang, and I-tsing among the Chinese; and Leonardo Fibbonacci, Pope Sylvester II, Roger Bacon, Voltaire and Copernicus from Europe. In the modern era, thinkers and scientists as diverse as Ralph Waldo Emerson, Johann Wolfgang von Goethe, Johann Gottfried Herder, Carl Jung, Max Müller, Robert Oppenheimer, Erwin Schrödinger, Arthur Schopenhauer, and Henry David Thoreau have acknowledged their debt to ancient Hindu achievements in science, technology, and philosophy. The American Association for the Advancement of Science (AAAS), one of the largest scientific organizations in the world, in 2000, published a timeline of 100 most important scientific finding in history to celebrate the new millennium. There were only two mentions from the non-Western world: (1) invention of zero and (2) the Hindu and Mayan skywatchers astronomical observations for agricultural and religious purposes. Both findings involved the works of the ancient Hindus. The Ancient Hindu Science is well documented with remarkable objectivity, proper citations, and a substantial bibliography. It highlights the achievements of this remarkable civilization through painstaking research of historical and scientific sources. The style of writing is lucid and elegant, making the book easy to read. This book is the perfect text for all students and others interested in the developments of science throughout history and among the ancient Hindus, in particular.
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1862 edition. Excerpt: ... astrologiques, ce besoin primitif et uniinstants ou ils se trouvent dans ce plan. Vingt-versel de l'esprit humain." Journal des Savants, huit etoiles, reparties sur le contour du ciel, et 1861, (p. 9.) toujours les memes, leur servent comme autant de Though I had hoped that some one better qualified than myself would vindicate the Indian origin of the ancient Indian astronomy, and though I consider Professor Whitney, who, to an extensive acquaintance with astronomy adds a scholar-like knowledge of Sanskrit, an antagonist even more formidable than Biot, yet, as I protested against the conclusions of the one, I feel bound to oppose the arguments of the other. I do not see that we gain any thing by assuming an indirect instead of a direct importation of Chinese wisdom into India, particularly if the intermediate stage seems to have no other object than to bring the scientific discoveries of the Chinese down to the level of the Indian understanding. Nor do I see that we fare better if, as Professor Weber proposes, we admit a spreading of astronomical knowledge from a Semitic centre, and assume the fundamental notions of chrononomy to have been imported from Babylon to China on one side, and to India on the other. I differ toto ccelo from every one of these theories. I feel as strongly to-day as I did when, in the year 1846,1 read at Paris the articles then published by Biot, that the Brahmans cannot have borrowed the idea of the Nakshatras from the Chinese. I maintain, 1. that the Nakshatras were suggested to the Hindus by the moon's sidereal revolution; 2. that they were intended to mark certain equal divisions of the heavens; and 3. that their number was originally twenty-seven, not twenty-eight. Die Vedischen...
The Siamese Manuscript holds the distinction of being the very first document relating to Indian Astronomy to reach Europe in a pristine form. Some fragments of Indian Astronomy had undoubtedly reached Europe in earlier times, but those tidbits were likely received in a highly altered form due to difficulties in translation, and the so-called cultural barrier. The Siamese Manuscript helped overcome this barrier by being a compendium of Indian astronomical knowledge in plain Siamese. The timing of the arrival of the manuscript in Europe was significant. After a couple hundred years the Renaissance was finally bearing fruit, and European intellectual prowess was at a peak. The deeper principles of Indian Astronomy, which had gone over the heads of the Greeks and the Arabs who first encountered them, could now be fully understood and appreciated for the first time by people outside India.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
The oldest and most important treaitse of the post-Christian period on Indian Astronomy that has come down to us is the Surya Siddhanta consisting 14 chapters written in slokas. Alberuni says that Lata was the author of this work. According to the introductory verses Surya the sun-god revealed it to Asura Maya in the city of Romaka.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.