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The Oriental Sanskrit’s from some of earth’s earliest people, there is mention that knowledge is in the indivisible. According to quantum mechanics, on a subatomic scale scientist have broken down the makeup of the atom. To find the indivisible scientist must break down the particles that make up the atoms themselves. When they did this, they found stings. These strings vibrate. This means all the universe is experienced through vibrations and frequencies. So, if all the universe is experienced through vibration, this means we experience the universe (through egoic consciousness) and the Universe experiences us (through Spiritual consciousness).
This book is a philosophical examination of the logical problems associated with the claim that Jesus of Nazareth was one and the same person as God the Son, the Second Person of the divine Trinity. How can a being or person who is omniscient, omnipotent, omnipresent, etc., have become human given that humans are limited in knowledge and beset with weaknesses? Unless this belief in the incarnation is to be dismissed as pious sentimentality, a philosophical case must be made for at least the possible rationality of the idea. Tom Morris makes such an attempt in this book. Indeed, although it claims only to be arguing that the idea of God Incarnate is not impossible, The Logic of God Incarnate confronts the preponderance of modem philosophical argumentation against the incarnation and manages to put the traditional doctrine in a quite plausible light.
During the Middle Ages, the relationship between the Buddha's omniscience and his religious authority was a major issue in Buddhist thought. One of the most extensive and sophisticated discussions on this topic is found in the Pramanavarttikalankarabhasya, the magnum opus of the 8th-century Buddhist master Prajnakaragupta. In this study, author Shinya Moriyama combines philological acumen with philosophical analysis to present Prajnakaragupta's innovative ideas, offering an important introduction to his religious thought in its historical context of post-Dharmakirtian Buddhist Ã?Â?epistemology. (Series: Leipziger Studien zu Kultur und Geschichte Sud- und Zentralasiens / Leipzig Studies on Culture and History of South and Central Asia - Vol. 4)
In his charmingly down-to-earth voice, the late astronomer Carl Sagan discusses the relationship between religion and science and describes his own personal search to understand the nature of the sacred in the vastness of the cosmos.
This remarkable work offers an analytical exploration of the nature of divine eternity and God's relationship to time.
Is it singing? A church service? All of life? Helping Christians think more theologically about the nature of true worship, Rhythms of Grace shows how the gospel is all about worship and worship is all about the gospel. Mike Cosper ultimately answers the question: What is worship?
This updated edition by one of the world's leading apologists presents a systematic, positive case for Christianity that reflects the latest work in the contemporary hard sciences and humanities. Brilliant and accessible.
The ancient problem of fatalism, more particularly theological fatalism, has resurfaced with surprising vigour in the second half of the twentieth century. Two questions predominate in the debate: (1) Is divine foreknowledge compatible with human freedom and (2) How can God foreknow future free acts? Having surveyed the historical background of this debate in "The Problem of Divine Foreknowledge" and "Future Contingents from Aristotle to Suarez" (Brill: 1988), William Lane Craig now attempts to address these issues critically. His wide-ranging discussion brings together a thought- provoking array of related topics such as logical fatalism, multivalent logic, backward causation, precognition, time travel, counterfactual logic, temporal necessity, Newcomb's Problem, middle knowledge, and relativity theory. The present work serves both as a useful survey of the extensive literature on theological fatalism and related fields and as a stimulating assessment of the possibility of divine foreknowledge of future free acts.
This book provides a detailed, updated exposition and defense of five of the historically most important (but in recent years largely neglected) philosophical proofs of God’s existence: the Aristotelian, the Neo-Platonic, the Augustinian, the Thomistic, and the Rationalist. It also offers a thorough treatment of each of the key divine attributes—unity, simplicity, eternity, omnipotence, omniscience, perfect goodness, and so forth—showing that they must be possessed by the God whose existence is demonstrated by the proofs. Finally, it answers at length all of the objections that have been leveled against these proofs. This work provides as ambitious and complete a defense of traditional natural theology as is currently in print. Its aim is to vindicate the view of the greatest philosophers of the past— thinkers like Aristotle, Plotinus, Augustine, Aquinas, Leibniz, and many others— that the existence of God can be established with certainty by way of purely rational arguments. It thereby serves as a refutation both of atheism and of the fideism that gives aid and comfort to atheism.