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As an ardent Hindu and amateur historian, I always looked for some Hindu links or Hindu influence. When I saw Roman and Greek monuments and sculptures, I noticed a lot of Hindu impact on them. The Lion Throne is a common word used in Hindu stories. I saw proper, but huge, Lion thrones in Rome Museum. Hindu Swastika symbol also was visible very much on pots and urns.
Manu Smriti, the Hindu Law Book, is the oldest law book in the world. It is older than Hammurabi’s law book. I have given the details for my dating in this book. Manu Smritis is not followed anywhere in India now or earlier. But all ancient Tamil and Sanskrit authors have praised Manu Neeti (Manu’s Justice). Though we have more than 20 Hindu law books, Manu being the first, everyone praised it as a model book.
This is the third part of my collection of anecdotes from an old book of anecdotes. I have not written anything. I have only compiled them. It will be very useful for party goers. The beauty of the book is that the anecdotes are arranged topic wise. Students may use this book for essay writing. Anecdotes regarding doctors, salesmen, sportsmen, politicians, authors, producers and other people from various walks of life are covered in this part.
This is a book that explodes old theories on linguistics and languages. I have been doing research in languages and linguistics for over 40 years. I have found that even Avestan in Persia (now Iran) is following the same rules as Tamil. Sanskrit language’s relation to European languages is well known. I have found some new rules that show Sanskrit and Tamil have originated from same source. Any word from any old language can be traced to Tamil or Sanskrit. Only problem is to find out patiently the missing links to trace them.
This is the second part of my collection of anecdotes from an old book of anecdotes. I have not written anything. I have only compiled them. It will be very useful for party goers. The beauty of the book is that the anecdotes are arranged topic wise. Students may use this book for essay writing. I will give more anecdotes in the third part. Anecdotes regarding doctors, lawyers, judges, Christian preachers, politicians, soldiers, and other people from various walks of life are covered in this part.
Rewriting Indian History is hotly debated in India now. It is a matter that is welcomed by all the patriotic people of the country. Even after 75 years of Indian Independence, students are prescribed Pro-British rule matter that was written by the British rulers. The local history is completely absent. Historical period starts only from Sixth Century BCE whereas all other ancient cultures begin at least from 3000 BCE.
This book is a sequel to my earlier publication Hinduism in Sangam Literature. I am continuing the topic ‘Tamil Hindu Encyclopedia’ from part 16. Hinduism was practiced in day-to-day life with great enthusiasm. It is very visible in the 2000 year old Sangam poems. According to historians, the Puranas took the current shape in the Gupta Age. But Sangam poems are earlier than that. If it is the correct dating, then the first evidence for several Puranic anecdotes come from Sangam literature. It is amazing to see that the southern most part of India had practiced Hinduism in minute detail with great enthusiasm.
This is a Book of Quotations with a difference. I have selected over one thousand quotations mainly from Hindu scriptures. I have included books from Sanskrit and Tamil languages. Most of the quotation books have more foreign quotations than Hindu quotes. It is very rare to see Kalidasa or Tamil Tiruvalluvar in such books. I have given quotations from Dr. Radhakrishnan, Vedas, Upanishads and Tamil ethical works.
Drawing together international and Indian sources, and new research on the ground in South India, this book presents a unique examination of the inculturation of Christian Worship in India. Paul M. Collins examines the imperatives underlying the processes of inculturation - the dynamic relationship between the Christian message and cultures - and then explores the outcomes of those processes in terms of architecture, liturgy and ritual, and the critique offered of these outcomes, especially by Dalit theologians. This book highlights how the Indian context has informed global discussions, and how the decisions of the World Council of Churches, Vatican II and Lambeth Conferences have impacted upon the Indian context.
This study traces the growth of the concept of divorce through the Dharmasastra, custom, case-law and legislation with special reference to the inter-pretation of the relevant provisions under the Hindu Marriage Act, 1955, pointing out how law has influenced society and vice versa. The work is comparative and presents a picture of the role played by English judicial precedent in Hindu law. For the legal profession as well as the student of modern comparative law this book should prove a valuable compact study.