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Explores life-writing forms - almanacs, financial accounts, commonplace books and parish registers - which emerged during the sixteenth and seventeenth centuries.
Responding to recent historical analyses of Post-Reformation English Catholicism, the essays in this collection by both literary scholars and historians focus on polemical, devotional, political, and literary texts that dramatize the conflicts between context-sensitive Catholic and anti-Catholic discourses in early modern England. They foreground some major literary authors and canonical texts, but also examine non-canonical literature as well as other writings that embody ideological fantasies connecting the political and religious discourses of the time with their literary manifestations.
Apart from the Bible, almanacs were the most influential and widely dispersed for of literature in Tudor and Stuart England. At their zenith in the later seventeenth century, they sold at a rate of 400,000 copies a year. They were read by many people who read little else, and the works of Shakespeare and Jonson, among others, have numerous references to them. Professor Capp's fascinating book (Faber, 1979) is the first to study their history in depth. It is full of vivid detail, and shows clearly how relevant they were to almost every aspect of life, social, intellectual, religious, political. As well as being a powerful force in revolutionary times, they played a central part in spreading scientific progress and medical learning, and in the development of popular journalism and printing. Possessing some of the characteristics of both pocket encyclopaedia and sermon, they conveyed information and/or moral commentary on such diverse topics as attitudes to rich and poor, agriculture, gardening, weights and measures, food , drink, sex, sleep, dress, bodily cleanliness, games, fairs, holidays, the weather, the state of the roads, posts, freemasonry, omens, witchcraft, will-making and even the sale of wives - in addition to making dramatic astrological prophecies about the likelihood of plague, famine and war in the year ahead.
Hunter's reputation as one of the foremost students of Restoration science in England can only be further enhanced by this volume.' NATURE For anyone interested in the scientific revolution these essays are compulsory reading. Elegantly written and carefully researched, they are a welcome addition to the already extensive literature on the early years of the Royal Society.'HISTORYIn a series of detailed case studies, Michael Hunter presents a fresh view of the formative years of Britain's oldest scientific institution; The Royal Society of London, founded in 1660.
'The Fated Sky' looks at famous figures and important historical events that were influenced by astrology.
Patrick Curry rediscovers the history of astrology in early modern England: he seeks to overturn the accepted view that astrology was a marginal pursuit that died out after the mid-seventeenth century. Curry demonstrates that in reality astrology was a vital part of English cultural life, surviving in various forms and despite powerful opposition throughout the eighteenth century. Drawing on a wide range of unpublished primary sources, he examines the heyday of astrology, its practitioners, clients, and critics--and the power struggles that characterized its development in the midseventeenth century. He analyzes the subsequent decline of astrology in early modern England, showing how most astrological practice was marginalized, or, among the elite, absorbed into the development of Newtonian natural philosophy. This accessible work provides a picture of the values of a complex and important age. Informed by an awareness of contemporary debates in history and social theory, it will appeal to social historians and to students and researchers in the history and philosophy of science and the history of ideas, as well as the general reader interested in astrology.