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A multicultural, multinational history of colonial America from the Pulitzer Prize-winning author of The Internal Enemy and American Revolutions In the first volume in the Penguin History of the United States, edited by Eric Foner, Alan Taylor challenges the traditional story of colonial history by examining the many cultures that helped make America, from the native inhabitants from milennia past, through the decades of Western colonization and conquest, and across the entire continent, all the way to the Pacific coast. Transcending the usual Anglocentric version of our colonial past, he recovers the importance of Native American tribes, African slaves, and the rival empires of France, Spain, the Netherlands, and even Russia in the colonization of North America. Moving beyond the Atlantic seaboard to examine the entire continent, American Colonies reveals a pivotal period in the global interaction of peoples, cultures, plants, animals, and microbes. In a vivid narrative, Taylor draws upon cutting-edge scholarship to create a timely picture of the colonial world characterized by an interplay of freedom and slavery, opportunity and loss. "Formidable . . . provokes us to contemplate the ways in which residents of North America have dealt with diversity." -The New York Times Book Review
This new edition of Brogan's superb one-volume history - from early British colonisation to the Reagan years - captures an array of dynamic personalities and events. In a broad sweep of America's triumphant progress. Brogan explores the period leading to Independence from both the American and the British points of view, touching on permanent features of 'the American character' - both the good and the bad. He provides a masterly synthesis of all the latest research illustrating America's rapid growth from humble beginnings to global dominance.
Multinational, profit-driven, materialistic, politically self-conscious, power-hungry, religiously plural: America three hundred years ago -- and today. Here are Britain's mainland American colonies after 1680, in the process of becoming the first modern society -- a society the earliest colonists never imagined, a "new order of the ages" that anticipated the American Revolution. Jon Butler's panoramic view of the colonies in this epoch transforms our customary picture of prerevolutionary America; it reveals a strikingly "modern" character that belies the eighteenth-century quaintness fixed in history. Stressing the middle and late decades (the hitherto "dark ages") of the American colonial experience, and emphasizing the importance of the middle and southern colonies as well as New England, Becoming America shows us transformations before 1776 among an unusually diverse assortment of peoples. Here is a polyglot population of English, Indians, Africans, Scots, Germans, Swiss, Swedes, and French; a society of small colonial cities with enormous urban complexities; an economy of prosperous farmers thrust into international market economies; peoples of immense wealth, a burgeoning middle class, and incredible poverty. Butler depicts settlers pursuing sophisticated provincial politics that ultimately sparked revolution and a new nation; developing new patterns in production, consumption, crafts, and trades that remade commerce at home and abroad; and fashioning a society remarkably pluralistic in religion, whose tolerance nonetheless did not extend to Africans or Indians. Here was a society that turned protest into revolution and remade itself many times during the next centuries -- asociety that, for ninety years before 1776, was becoming America.
This is the first volume of a multi-volume work entitled The Quest for the New Jerusalem: Mormon Generational Saga , and it ends with a listing of the titles of all sixteen volumes in this series which have been written to this point. Before discussing the first volume, it is necessary to describe the entire series. Around the year 2000 the author began a thorough investigation of his genealogical roots, and to his surprise discovered that many of his ancestors had played significant roles in the early history of America and central roles in the history of Mormonism. Wherever he looked, his ancestors were there: during the colonial King Phillip’s and French and Indian Wars in New England; at the Battle of Bunker (actually Breed’s) Hill and on a prison ship for two years on the Hudson River during the American Revolution; on whaling ships in the south Atlantic and northern Pacific during the 1840s; at Mormon Kirtland, Far West and Nauvoo during the turbulent and often bloody events of the 1830s and 1840s; in the earliest Mormon experiments with polygamy (almost all of the author’s ancestors were polygamists); in San Francisco and Sacramento during the earliest stages of the California Gold Rush; in the immigrant ships filled with Mormon converts crossing the Atlantic; in the wagon trains carrying the “saints” across the plains to Salt Lake City; during the establishment of the Mormon Church in Hawaii in the early 1850s; in the first haltering steps toward elementary and higher education in Utah; during the “Mormon War” with the U.S. army in Utah in 1857-58; in the operation of the early Salt Lake Theater; in the building of the transcontinental railroad across Utah in 1869; in the settlement of the wild “four corners area” during the 1880s and 1890s; in the rather secret and somewhat underhanded process by which Utah became a state; and in the pioneer settlement of southern Idaho in the early 1900s. The author felt impelled to tell these wonderful ancestral stories, and it became obvious that this could not be done without giving an account of the history of the Mormon Church—the two subjects were intimately interwoven. Furthermore, telling the linked ancestral/Mormon story, beginning in the American colonial period, could not be adequately undertaken without giving an account of significant events in the larger American story. In recent years a number of writers have given us fascinating, generational family stories; Alex Haley’s Roots is a well known example. Haley traced his African-American family all the way back to a slave taken from a village in Africa. In 1991 Chinese-American Jung Chang’s, in her Wild Swans: Three Daughters of China, told a wonderful story of three generations of Chinese women--her great grandmother, grandmother, and mother--reaching back to China. Adele Logan Alexander’s Homelands and Waterways: The American Journey of the Bond Family is an account of several generations of the author’s African-American family. Concerning another example--James Fox’s The Langhornes of Virginia --reviewer Robert Skidelsky wrote: “It was a clever idea to use family history to write about social and political history.” What Fox does is to use “the Langhorne sisters as a peg on which to hang the story of the decline of the British aristocracy, or Empire, or both.” John Hammond’s multi-volume Mormon Generational Saga evolved into something very similar to Fox’s, but he utilizes family history to write about religious as well as social and political history. In fact, what has emerged is a very detailed examination of the early history of the Mormon Church, with a special focus upon how that history affected his ancestors. The series opens in the earliest years of colonial New England with an account of four of the author’s ancestral families and the early lives and ancesto
Drawing on extensive new research, and bringing much new scholarship before English readers for the first time, this wide-ranging volume examines how knowledge was created and circulated throughout the Dutch Empire, and how these processes compared with those of the Imperial Britain, Spain, and Russia.
Former Attorney General and former Chief Justice of Puerto Rico, Jose Trias Monge describes his island as one of the most densely populated places on earth, with a severely distressed economy and limited political freedom--still considered a colony of the U.S. Monge claims the island has become too dependent on U.S. money and argues for decolonization and movement toward more independence. 28 illustrations.
This volume provides an illuminating exploration of the development of early African American literature from an African diasporic perspective—in Africa, England, and the Americas. It juxtaposes analyses of writings by familiar authors like Phillis Wheatley and Olaudah Equiano with those of lesser known or examined works by writers such as David Margrett and Isabel de Olvera to explore how issues including forced migration, enslavement, authorship, and racial identity influenced early Black literary production and how theoretical frameworks like Afrofuturism and intersectionality can enrich our understanding of texts produced in this period. Chapters grouped in four sections – Limits and Liberties of Early Black Print Culture, Black Writing and Revolution, Early African American Life in Literature, and Evolutions of Early Black Literature – examine how transitions coupled with conceptions of race, the impacts of revolution, and the effects of religion shaped the trajectory of authors' lives and the production of their literature.
For many years, scholars of the conquest worked to shift focus away from the Spanish perspective and bring attention to the often-ignored voices and viewpoints of the Indians. But recent work that highlights the “Indian conquistadors” has forced scholars to reexamine the simple categories of conqueror and subject and to acknowledge the seemingly contradictory roles assumed by native peoples who chose to fight alongside the Spaniards against other native groups. The Native Conquistador—a translation of the “Thirteenth Relation,” written by don Fernando de Alva Ixtlilxochitl in the early seventeenth century—narrates the conquest of Mexico from Hernando Cortés’s arrival in 1519 through his expedition into Central America in 1524. The protagonist of the story, however, is not the Spanish conquistador but Alva Ixtlilxochitl’s great-great-grandfather, the native prince Ixtlilxochitl of Tetzcoco. This account reveals the complex political dynamics that motivated Ixtlilxochitl’s decisive alliance with Cortés. Moreover, the dynamic plotline, propelled by the feats of Prince Ixtlilxochitl, has made this a compelling story for centuries—and one that will captivate students and scholars today.
Indian, European, and African women of seventeenth and eighteenth-century America were defenders of their native land, pioneers on the frontier, willing immigrants, and courageous slaves. They were also - as traditional scholarship tends to omit - as important as men in shaping American culture and history. This remarkable work is a gripping portrait that gives early-American women their proper place in history.
History of food in the United States.