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Exegesis from the year 2015 in the subject Theology - Biblical Theology, grade: Respectively: A, A, B, B, Nairobi Evangelical Graduate School of Theology, course: Hebrew Narrative, Hebrew Poetry, Minor Prophets, language: English, abstract: BOAZ’S ENCOUNTER WITH THE KINSMAN-REDEEMER: AN EXEGESIS OF RUTH 4:1-6 It is clear to any reader of the book of Ruth that Boaz and Ruth had fallen in love with each other before Boaz works out the redemption plan for Naomi. As a rich and strong man, Boaz would abusively use his influence to marry Ruth illegally, without observing the Law and the traditions of his people. However, as it is demonstrated in the first paper in this book, Boaz faithfully, though skillfully and tactfully, pursued the legal processes in marrying Ruth. In this, Boaz and Ruth set an example to follow for believers seeking marriage. THE JUDGMENT OF THE NATIONS: AN EXEGESIS OF JOEL 3:1-3 Any reader of the prophet Joel quickly understands that chapter three is a prediction of the judgment of the nations. However, some questions seem not clearly answered in the chapter and those which are answered seem unsatisfied. Such questions will include the when, the who, the where and the when of the judgment. In the second paper of this book, I show that the main exegetical role of 3:1-3 is to present only skeletal answers to these questions before expanding them in the rest of the chapter. ISRAEL’S FAKE REPENTANCE: AN EXEGESIS OF HOSEA 6:1-3 Hosea 6:1-3 has been interpreted variously by exegetes. While some view it to record the Hosea’s call of the people to repentance, others see it as portraying the prophet’s prayer to the Lord on the behalf of the people. Still, another group view it as a lament of the people before the Lord, that is, the people’s repentance. However, in the third paper in book, I expose the pericope as portraying instead God’s people’s fake repentance, thus advocating for the views of some other scholars. THE ULTIMATE DIFFERENCE BETWEEN THE RIGHTEOUS AND THE WICKED: AN EXEGESIS OF MALACHI 3:19-20 After God has rebuked his people for various sins in Malachi 1–3, chapter 4 shows the future retributions of both the wicked and the righteous. In 4:1-3 (3:19-21 in the Hebrew Bible), God speaks of these retributions as the ultimate difference between the wicked and the righteous. In the fourth paper of this book, I seek to understand what this ultimate difference is all about, before drawing subsequent conclusions and recommendations.
Designed for both Hebrew and non-Hebrew students, A Handbook to Old Testament Exegesis offers a fresh, hands-on introduction to exegesis of the Old Testament. William P. Brown begins not with the biblical text itself but with the reader, helping students to identify their own interpretive lenses before engaging the biblical text. Brown guides the student through a wide variety of interpretive approaches, including modern methodologiesâ€"feminist, womanist, Latino/a, queer, postcolonial, disability, and ecological approachesâ€"alongside more traditional methods. This allows students to critically reflect on themselves as bona fide interpreters. While covering a wide range of biblical passages, Brown also highlights two common biblical texts throughout the work to help show how each interpretive approach highlights different dimensions of the same texts. Students will appreciate the value of an empathetic inquiry of Scripture that is both inclusive of others and textually in-depth.
The Old Testament is more than a religious history of the nation of Israel. It is more than a portrait gallery of heroes of the faith. It is even more than a theological and prophetic backdrop to the New Testament. Beyond these, the Old Testament is inspired revelation of the very nature, character, and works of God. As renowned Old Testament scholar Bruce Waltke writes in the preface of this book, the Old Testament’s every sentence is “fraught with theology, worthy of reflection.” This book is the result of decades of reflection informed by an extensive knowledge of the Hebrew language, the best of critical scholarship, a deep understanding of both the content and spirit of the Old Testament, and a thoroughly evangelical conviction. Taking a narrative, chronological approach to the text, Waltke employs rhetorical criticism to illuminate the theologies of the biblical narrators. Through careful study, he shows that the unifying theme of the Old Testament is the “breaking in of the kingdom of God.” This theme helps the reader better understand not only the Old Testament, but also the New Testament, the continuity of the entire Bible, and ultimately, God himself.
The Oxford Handbook of Feminist Approaches to the Hebrew Bible brings together 37 essential essays written by leading international scholars, examining crucial points of analysis within the field of feminist Hebrew Bible studies. Organized into four major areas - globalization, neoliberalism, media, and intersectionality - the essays collectively provide vibrant, relevant, and innovative contributions to the field. The topics of analysis focus heavily on gender and queer identity, with essays touching on African, Korean, and European feminist hermeneutics, womanist and interreligious readings, ecofeminist and animal biblical studies, migration biblical studies, the role of gender binary voices in evangelical-egalitarian approaches, and the examination of scripture in light of trans women's voices. The volume also includes essays examining the Old Testament as recited in music, literature, film, and video games. The Oxford Handbook of Feminist Approaches to the Hebrew Bible charts a culturally, hermeneutically, and exegetically cutting-edge path for the ongoing development of biblical studies grounded in feminist, womanist, gender, and queer perspectives.
These eighteen pieces have been commissioned to provide a succinct yet comprehensive guide to the best of recent evangelical thinking about how the New Testament is to be interpreted, so that it may speak most clearly to today's world. The need for such a handbook can be felt more keenly as on the one side a secularized world dismisses the biblical faith as outmoded, unworkable, and unsatisfying; and, on the other, numerous Christian communities, committed to taking that faith with ultimate seriousness, are driven by controversies about how to read and understand the Bible. Following the editor's introduction, in which I. Howard Marshall examines a familiar New Testament passage in order to exemplify the problems and rewards that await the careful interpreter, the essays are arranged under four headings, beginning with overviews of the history of New Testament study and the role of the interpreter's presuppositions in this enterprise; then going on to discuss the various critical tools, the methods of exegesis, and the application of the New Testament to the faith and life of the contemporary reader. An annotated bibliography concludes the presentation. Because the issues involved here have too often been ignored in many quarters, more than one approach to or opinion about a given matter may surface in these essays; yet, undergirding this diversity is the author's shared conviction, as conservative evangelicals with a high regard for the authority of Holy Scripture, that we are called upon to study the Bible with the full use of our minds. As the editor writes, The passages which we interpret must be the means through which God speaks to men and women today. Our belief in the inspiration of the Bible is thus a testimony that New Testament exegesis is not just a problem; it is a real possibility. God can and does speak to men through even the most ignorant of expositors of his Word. At the same time he calls us on to devote ourselves to his Word and use every resource to make its message the more clear.
A guide to essential aspects of Old Testament exegesis.
A guide for students and pastors to interpret and communicate the messages of the prophetic books well Preaching from a prophetic text can be daunting because it can be difficult to place these prophecies in their proper historical setting. The prophets used different literary genres and they often wrote using metaphorical poetry that is unfamiliar to the modern reader. This handbook offers an organized method of approaching a prophecy and preparing a persuasive, biblically based sermon that will draw modern application from the theological principle embedded in the prophetic text.
This volume introduces ancient Israel's Scriptures, or the Hebrew Bible, commonly called the Old Testament. It also traces the legacy of monotheism first found in the pages of the Old Testament. Where pertinent to the message of the Old Testament, the book explores issues of history, comparative religions, and sociology, while striking a balance among these topics by focusing primarily on literary features of the text. In addition, frequent sidebar discussions introduce the reader to contemporary scholarship, especially the results of historical-critical research and archaeology. Along the way, the book explores how the Old Testament conceptualized and gave rise to monotheism, one of the most significant developments in history, giving this study a currency for twenty-first-century readers.
The Fourth Gospel both blesses and betrays. It blesses readers who engage with its message, but it may betray those who read it nonchalantly. The notion that the Fourth Gospel is easy to understand is an enduring myth. This volume takes readers on a heuristic journey to discover the Fourth Gospel's unique theological aspects, problematic historical matters, inimitable literary features, and various interpretive approaches using an accessible format and easy-to-read language. The purpose of this publication is to enable readers to appreciate the Fourth Gospel's wide horizon, so necessary to understand its narratives in their historical and narrative contexts. Like the prologue of the Fourth Gospel that introduces and gives perspective on how readers should approach the rest of the Gospel, similarly, this volume introduces and gives perspective to studies in the Fourth Gospel. The text is divided into three parts, which examine its independent theology and argumentation, various outstanding issues, and its interpretation respectively. This volume is suitable for a wide readership, from Bible study groups to pastors and from undergraduate to graduate students.
This is the second in a new six volume translation of and commentary on the works of the Apostolic Fathers. The writings of these men, which immediately follow the books of the New Testament, make up a body of literature that provides indispensable source material for the study of the formation of the Christian Church. Interest in the early Church is higher today than ever before. Theologians, religious authorities, students, and historians find the initial stages of Church development relevant to the contemporary structure of the Church. Volume 2, First and Second Clement, provides translation of and commentary on two of the best-known writings of the Apostolic Fathers. The First Letter of Clement or, more accurately, the letter of the Roman Church to the Corinthian community, provides a significant mixture of scriptural and non-scriptural motifs. The so-called Second Letter of Clement is neither a letter nor by Clement. Actually it is a sermon which deals first with self-control and more generally with exhorting the hearers to repentance and thereby to salvation and life. Not until the rise of historical scholarship in the nineteenth century could its real importance begin to be adequately assessed.