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Thomas Belson’s name has grown heavy with glory and honor. By his leadership, the nations of Thyro weathered Emperor Thaniel’s dread conquest. By his holy vows, humanity finally deadened the sorcerous shriek of the Old Religion. He walked through the World Below to arm the righteous with knowledge against it. Those who count themselves allies of goodness and grace owe Constable Thomas Belson the debt of their remembrance. But perhaps there are things worth forgetting too. How Thomas rages against the gods to whom he swore his Constable’s oath. How he laments nothing more than outliving his triumph. How he’s killed enough men to make a hard winter blush and not all of them guilty. Come to think of it, not all of them men either. Perhaps what Belson the Blessed learned in the World Below should stay between him and Hell. It was that secret that made him nail children to pillars as all the allies of goodness and grace averted their righteous gaze. Thomas Belson won his war, but he hasn’t stopped fighting in the decade since. Guilt and paranoia make him see Thaniel in every tin-pot tyrant, apocalypse in every shadow. His increasingly erratic behavior is a growing concern for the governments of Thyro. They’ve heard the rumors. They know he cries out in his sleep. The Matriarch of the New Church calls it a kindness when she absolves him of his oaths. After fifteen years of fighting, he can finally return to his family in The Confederacy to find peace. However, the powers that be have grown complacent in peace. Perhaps they watch apocalypse loom and dismiss it as shadows. Thomas Belson saw something in the World Below that drove him to atrocity, and Hell is nothing if not patient.
Here is the poem Ozymandias by Percy Bysshe Shelley like you've never seen it before. With strange illustrations that breathe a new life into the poem, this book is something different for you to add to your bookshelf.
In the dim twilight preceding the dawn of Indian literature the historical imagination can perceive the forms of Aryan warriors, the first Western conquerors of Hindustan, issuing from those passes in the north-west through which the tide of invasion has in successive ages rolled to sweep over the plains of India. The earliest poetry of this invading race, whose language and culture ultimately overspread the whole continent, was composed while its tribes still occupied the territories on both sides of the Indus now known as Eastern Kabulistan and the Panjab. That ancient poetry has come down to us in the form of a collection of hymns called the Rigveda. The cause which gathered the poems it contains into a single book was scientific and historical. The number of hymns comprised in the Rigveda, in the only recension which has been preserved, that of the Çakala school, is 1017, or, if the eleven supplementary hymns (called Valakhilya) which are inserted in the middle of the eighth book are added, 1028. These hymns are grouped in ten books, called mandalas, or "cycles," which vary in length, except that the tenth contains the same number of hymns as the first. In bulk the hymns of the Rigveda equal, it has been calculated, the surviving poems of Homer.
Reprint of the original, first published in 1876.