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This book is a call to return to our American roots; to remember our heritage and birthright. Most importantly, it is a reminder that our oaths are binding, and we have a responsibility to ourselves and our posterity to honor them. Douglas Hogan writes in a style that is both direct and candid. No words are minced; there is no “beating around the bush” or “tip-toeing through tulips”. Douglas says what he means, and his incredible passion is ample evidence that he means what he says. This book is a must read for anybody that has sworn an oath to uphold the Constitution of the United States. You are OATH TAKERS.
What would you think if you could be thrown in jail for speaking against the government or printing material to which officials objected? If you could be kept in prison until you told your jailers everything that they wanted to know? If people could come into your home at any time and ransack it to their heart's content? If at your trial you weren't allowed to have a lawyer or subpoena witnesses in your defense? Not so long ago, that's the way that it was, and it could be that way again. We the People is about our rights, what they are, and how they got that way. Succinct and in narrative style, We the People addresses its subject at a popular level. Concentration is on three fundamental rights -- freedom of expression, the right to privacy, and the principle of fair notice and fair hearing during apprehension and trial.
Robert Connor, orphaned as a child, is a neurodivergent young man living in Washington, DC, leading what looks like a normal life--well, when not battling supernatural creatures unseen by others.Dea, a gifted witch from a powerful coven, is attacked by a Hashashin in a local night club, and Robert, a skilled martial artist, comes to her aid. An unexplainable connection binds the two and draws them closer. Soon, however, magical abilities manifest in Robert, revealing glimpses into his true nature, raising the question, "Is he a mage or something else?"An invitation to join Dea's coven leads him on a globe-trotting adventure to retrieve an ancient magical scroll that holds answers to his family lineage and the gruesome slaying of his entire family. Unfortunately, they're not the only ones looking for the document.Their journey is full of perils from the world city of London to 'Misr' on the Nile. Hunted for a crime he didn't commit, Robert, along with Dea, is battling a host of human and supernatural threats. Barely escaping the clutches of a terrorist group, they return home, where a secretive group inside the CIA recruits him.Juggling his responsibilities toward the coven and the CIA, and struggling to master the magic flowing through his body, Robert falls hard for Dea. When things begin to settle, the entity responsible for dispatching the Hashashins contacts him, upending everything he thinks he knows about Dea and her coven, himself, and his family.
This book is a volume in the Penn Press Anniversary Collection. To mark its 125th anniversary in 2015, the University of Pennsylvania Press rereleased more than 1,100 titles from Penn Press's distinguished backlist from 1899-1999 that had fallen out of print. Spanning an entire century, the Anniversary Collection offers peer-reviewed scholarship in a wide range of subject areas.
The oath was an institution of fundamental importance across a wide range of social interactions throughout the ancient Greek world, making a crucial contribution to social stability and harmony; yet there has been no comprehensive, dedicated scholarly study of the subject for over a century. This volume of a two-volume study explores how oaths functioned in the working of the Greek city-state (polis) and in relations between different states as well as between Greeks and non-Greeks.
Oaths, vows, promises, curses - all share family resemblances. They are performatives, carrying illocutionary force. Oaths have rightly been termed, "conditional self-curses", promises have been argued to be but a more developed form of vows, and oaths and vows are often used interchangeably. This book focuses on private vows and oaths including those publically proclaimed. Through analysis of legal, liturgical, mythical and literary works, it seeks to uncover a phenomenology of oaths and vows. Viewing oaths and vows as the human creative force par excellence, it surveys their role in circumscribing and directing both erotic desire and aggression; and so - in their performative function - as standing at the foundation of society and sociability. As acts of trust which establish new obligations understandings of the role of oaths and vows are compared in the Jewish and Christian contexts, in terms of the importance of intentionality in vow making and oath taking, as well as the nature of the obligations ensuing from such locutionary acts. Analysis of the comic and tragic consequences of the violation of marriage oaths as presented in European literature from the 12th to 19th centuries reveals their perception as "habituating" Eros.
"As a manager, my purpose is to serve the greater good by bringing people and resources together to create value that no single individual can create alone..." So begins the MBA Oath, conceived in early 2009 by Max Anderson, Peter Escher, and a team of Harvard Business School students. They saw that in the wake of the financial crisis, the Madoff scandal, and other headlines, MBAs were being vilified. People were angry because business leaders, many of whom were MBAs, seemed not to care about anything beyond their own private interests. Many began to question the worth of business schools and the MBA degree. The oath quickly spread beyond Harvard, becoming a worldwide movement for a new generation of leaders who care about society as well as the bottom line. Thousands of graduating MBAs have now pledged to conduct themselves with honesty and integrity, just as medical students swear by the Hippocratic oath before they can practice. This book is the manifesto for the movement. It provides not only a strong case for why the MBA Oath is necessary but also examples of how it can be applied in the real world. It will help guide businesspeople through some of the toughest decisions they'll make in their careers.
The meanings and practices of American citizenship were as contested during the Civil War era as they are today. By examining a variety of perspectives—from prominent lawmakers in Washington, D.C., to enslaved women, from black firemen in southern cities to Confederate émigrés in Latin America—The Civil War and the Transformation of American Citizenship offers a wide-ranging exploration of citizenship’s metamorphoses amid the extended crises of war and emancipation. Americans in the antebellum era considered citizenship, at its most basic level, as a legal status acquired through birth or naturalization, and one that offered certain rights in exchange for specific obligations. Yet throughout the Civil War period, the boundaries and consequences of what it meant to be a citizen remained in flux. At the beginning of the war, Confederates relinquished their status as U.S. citizens, only to be mostly reabsorbed as full American citizens in its aftermath. The Reconstruction years also saw African American men acquire—at least in theory—the core rights of citizenship. As these changes swept across the nation, Americans debated the parameters of citizenship, the possibility of adopting or rejecting citizenship at will, and the relative importance of political privileges, economic opportunity, and cultural belonging. Ongoing inequities between races and genders, over the course of the Civil War and in the years that followed, further shaped these contentious debates. The Civil War and the Transformation of American Citizenship reveals how war, Emancipation, and Reconstruction forced the country to rethink the concept of citizenship not only in legal and constitutional terms but also within the context of the lives of everyday Americans, from imprisoned Confederates to former slaves.
2008 — British-Kuwait Friendship Prize in Middle Eastern Studies – British Society for Middle Eastern Studies A Tribal Order describes the politico-legal system of Jabal Razih, a remote massif in northern Yemen inhabited by farmers and traders. Contrary to the popular image of Middle Eastern tribes as warlike, lawless, and invariably opposed to states, the tribes of Razih have stable structures of governance and elaborate laws and procedures for maintaining order and resolving conflicts with a minimum of physical violence. Razihi leaders also historically cooperated with states, provided the latter respected their customs, ideals, and interests. Weir considers this system in the context of the rugged environment and productive agricultural economy of Razih, and of centuries of continuous rule by Zaydi Muslim regimes and (latterly) the republican governments of Yemen. The book is based on Weir's extended anthropological fieldwork on Jabal Razih, and on her detailed study of hundreds of handwritten contracts and treaties among and between the tribes and rulers of Razih. These documents provide a fascinating insight into tribal politics and law, as well as state-tribe relations, from the early seventeenth to the late twentieth century. A Tribal Order is also enriched by case histories that vividly illuminate tribal practices. Overall, this unusually wide-ranging work provides an accessible account of a remarkable Arabian society through time.