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The history of the religious communities represented among the sister-nurses who ministered to the soldiers in the Civil War. -- Foreword.
“Students of the Civil War, Catholic history, and women’s history, among others, will welcome [Soldiers of the Cross] . . . Brilliantly edited.” —Randall M. Miller, co-editor of Religion and the American Civil War Shortly after the Civil War, an Irish Catholic journalist and war veteran named David Power Conyngham began compiling the stories of Catholic chaplains and nuns who served during the conflict. His manuscript, Soldiers of the Cross, is the fullest record written during the nineteenth century of the Catholic Church’s involvement in the Civil War, as it documents the service of fourteen chaplains and six female religious communities, representing both North and South. Many of Conyngham’s chapters contain new insights into the clergy during the war that are unavailable elsewhere, either during his time or ours, making the work invaluable to Catholic and Civil War historians. The introduction contains over a dozen letters written between 1868 and 1870 from high-ranking Confederate and Union officials, such as Confederate General Robert E. Lee, Union Surgeon General William Hammond, and Union General George B. McClellan, who praise the church’s services during the war. Chapters on Fathers William Corby and Peter P. Cooney, as well as the Sisters of the Holy Cross, cover subjects relatively well known to Catholic scholars, yet other chapters are based on personal letters and other important primary sources that have not been published prior to this book. Due to Conyngham’s untimely death, Soldiers of the Cross remained unpublished, hidden away in an archive for more than a century. Now annotated and edited so as to be readable and useful to scholars and modern readers, this long-awaited publication of Soldiers of the Cross is a fitting presentation of Conyngham’s last great work
"The country had only 600 trained nurses at the start of the Civil War. All were Catholic nuns. This is one of the best-kept secrets in our nation's history," Father William Barnaby Faherty once wrote. When the Civil War broke out, the Union and the Confederacy were prepared to fight, but they weren't prepared to care for the wounded that their fighting created. While many people volunteered to care for the soldiers, the only ones with any experience were Catholics sisters. Among the sisters, the most-experienced were the Daughters of Charity based in Emmitsburg, MD. When war broke out, they had already been caring for the sick for decades. However, the brutality of the war would test even their abilities as they ran hospitals, served on troop transports and provided care in battlefield hospitals and ambulances. They even had their own Central House occupied by armies from both sides of the war. The Daughters of Charity had such a high level of trust among the government officials that they were allowed in the early part of the war to move back and forth across the border between the two warring countries. Nor did they betray that trust as they served officers and soldiers, Union and Confederate, with the same level of care. With their wide, white cornettes looking almost like wings, the Daughters of Charity did resemble battlefield angels. The sight of those wing-like cornettes told soldiers that relief was on the way; someone who cared for them was coming.
Identifying nuns as the first feminists and sweeping in its scope and insight, "Sisters" reveals the treasure of spiritual capital that religious women have invested in America. 25 photos.
This book tells the stories behind the many District of Columbia statues that honor participants in the Civil War. Organized geographically for easy use on walking or driving tours, the entries list the subject and title of each memorial along with its sculptor, medium, date, and location. 92 photos.
As the forces of Chaos overwhelm Perlia, can Commissar Cain prove himself to be a real hero of the Imperium one last time?
Infectious disease, wounded and dying soldiers, and a shortage of supplies were the daily realities faced by the nuns who nursed with Florence Nightingale in the Crimean War. This study documents their involvement in the conflict and how the nuns bore witness to the effects of carnage and official indifference, in many cases traumatized as a result. This book reflects on the initiative and courage shown by the nuns and how their actions can be viewed as part of a wider movement among women in the mid-19th century to find fulfilment and assert control in their own lives. Nightingale's Nuns and the Crimean War also sheds light on how critics at the time accused many of the nuns of being secret agents of the Catholic Church who preyed on vulnerable soldier patients; there was a campaign in parliament to regulate and control convents. Terry Tastard shows how the nuns attempted to neutralize this anti-Catholicism, as well as charting the participation of Anglican nuns who had just begun an astonishing project to revive the religious life in the Church of England. Finally the book reveals new insights into Florence Nightingale's relationships with the nuns who nursed with her in Crimea and how these experiences impacted Nightingale's own perspective.
The Irish-Catholic Sisters accomplished tremendously successful work in founding charitable organizations in New York City from the Irish famine through the early twentieth century. Maureen Fitzgerald argues that their championing of the rights of the poor—especially poor women—resulted in an explosion of state-supported services and programs. Parting from Protestant belief in meager and means-tested aid, Irish Catholic nuns argued for an approach based on compassion for the poor. Fitzgerald positions the nuns' activism as resistance to Protestantism's cultural hegemony. As she shows, Roman Catholic nuns offered strong and unequivocal moral leadership in condemning those who punished the poor for their poverty and unmarried women for sexual transgression. Fitzgerald also delves into the nuns' own communities, from the class-based hierarchies within the convents to the political power they wielded within the city. That power, amplified by an alliance with the local Irish Catholic political machine, allowed the women to expand public charities in the city on an unprecedented scale.
The contributions of more than six hundred Catholic nuns to the care of Confederate and Union sick and wounded made a critical impact upon nineteenth-century America. Not only did thousands of soldiers directly benefit from the religious sisters' ministrations, but both professional nursing and Catholics' acceptance within mainstream society advanced significantly as a result. In To Bind Up the Wounds, Sister Mary Denis Maher writes this heretofore neglected Civil War chapter in rich detail, telling a riveting story shot with suspicion and prejudice, suffering and self-sacrifice, ingenuity, beneficence, and gratitude.